Jeremiah 13 25

Jeremiah 13:25 kjv

This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.

Jeremiah 13:25 nkjv

This is your lot, The portion of your measures from Me," says the LORD, "Because you have forgotten Me And trusted in falsehood.

Jeremiah 13:25 niv

This is your lot, the portion I have decreed for you," declares the LORD, "because you have forgotten me and trusted in false gods.

Jeremiah 13:25 esv

This is your lot, the portion I have measured out to you, declares the LORD, because you have forgotten me and trusted in lies.

Jeremiah 13:25 nlt

This is your allotment,
the portion I have assigned to you,"
says the LORD,
"for you have forgotten me,
putting your trust in false gods.

Jeremiah 13 verses

Jeremiah 13 25 Meaning

The verse declares that Judah's sin is permanently marked before God. Because they have strayed from His ways and worshipped idols, God will abandon them, leaving them to face their impending destruction without His help. Their "reward" for this unfaithfulness will be shame and disgrace, as their ultimate punishment.

Jeremiah 13 25 Context

Jeremiah 13 finds the prophet using potent symbolic actions and pronouncements to convey God's message of impending judgment upon Judah. The chapter opens with Jeremiah being commanded to take a linen loincloth, go to the Euphrates, and hide it in a rock cleft, only to retrieve it later, soiled and useless. This action represents the people of Judah and their relationship with God.

The subsequent verses continue this prophetic imagery. Jeremiah speaks of Judah's deep-seated sin of idolatry and rebellion against God, comparing them to a lecherous woman and later to wine-soaked jugs, signifying their impurity and inability to contain or benefit from God's truth. This verse (13:25) follows a prophecy about God abandoning them due to their unfaithfulness and stubborn pursuit of idols, leading to their downfall and humiliation. The overall context is one of severe divine judgment on a disobedient nation.

Jeremiah 13 25 Word Analysis

• וּבְבַֽעֲבוּרָ֗הּ (u-ve-vureh):

  • וּ (u): "And." A conjunctive particle, linking this clause to the preceding statement.
  • בְּ (bə): "in," "by," "with," "because of." A preposition indicating the cause or reason.
  • עֲבוּרָ֗הּ (ʿavureh): "your unfaithfulness," "your wickedness," "your iniquity." Derived from the root עָבַר (ʿavar), meaning "to pass over," "to transgress," "to sin." The feminine singular suffix "-eh" points to the noun as referring to Judah or Jerusalem. This word specifically captures the idea of straying from the right path and a state of moral deviation.

• תַּגְלִי (taglī):

  • תַּ (ta): Second person feminine singular imperfect verb prefix. Indicates an action performed by "you" (feminine singular).
  • גָּלָה (gālāh): "to uncover," "to reveal," "to disclose," "to exile," "to remove." Here, in the Niphal conjugation (though the form itself is Qal), it carries the sense of being uncovered or revealed. The feminine singular suffix "-ī" suggests the direct address to a female entity (Judah/Jerusalem).

• גַּלְיוֹתַ֖יִךְ (galyōtavhayik):

  • גִּלּוּי (gîllūy): "nakedness," "shame," "exposure." This is the direct object of the verb "taglī." It emphasizes the state of being stripped bare, a consequence of sin. It relates to the noun גָּלָה (galah) which means "nakedness."
  • וּ (u): Conjunction "and."
  • יַךְ (yak): Second person feminine singular possessive suffix. "your."

• י֣וֹם (yom): "day." Referring to a specific time of reckoning or consequence.

• עַד־ (ʿad-): "unto," "until," "as long as." A preposition indicating the duration or the endpoint of a period.

• מַשְׁחִיתַ֔יִךְ (mašḥîṯayik):

  • מַשְׁחִית (mašḥîṯ): "destroyer," "ruiner," "devastator." Derived from the root שָׁחַת (šāḥaṯ), meaning "to ruin," "to destroy," "to spoil," "to corrupt." Here, it likely refers to the agents of destruction that God will bring upon Judah.
  • ַיִךְ (ayik): Second person feminine singular possessive suffix. "your." This word describes those who cause ruin, who will be the instruments of divine judgment against Judah.

• קַדִּ֧ים (qaddīm): "eastward," "from the east," "before." It can refer to direction or time. In this context, it strongly implies a temporal aspect: "beforehand," "previously," or it could imply the direction from which disaster comes (often the East was associated with invaders in ancient Near Eastern thought). The primary sense here likely emphasizes the preemptive and decisive nature of God's abandonment.

• כֹּ֛ל (kōl): "all," "every." A quantifier.

• שָׁ֑ם (šām): "there." An adverb of place, indicating a specific location, but in this context, it often implies a complete removal or absence from anywhere of benefit.

Words-group by words-group analysis:

• "Because of your unfaithfulness, you will uncover your nakedness": This phrase links Judah's sinful deviation directly to a state of utter shame and exposure. Their sin is not hidden but will be publicly revealed as their punishment. This echoes the consequence of Adam and Eve's sin in Genesis 3, where they became aware of their nakedness after their disobedience.
• "the shame of your days": "Your days" refers to their lifespan and their actions during that time. The shame is tied to the actions of their current period of unfaithfulness, which will result in lasting disgrace.
• "from the east all [shall be]": This part emphasizes the totality and source of the forthcoming affliction. The enemies or instruments of destruction would come from a particular direction, and all of Judah would be affected, leaving none safe. The absence of the verb here strengthens the implication that the state described is one of utter desolation and departure.

Jeremiah 13 25 Bonus Section

The imagery of "uncovering nakedness" in ancient Near Eastern contexts often referred to public disgrace, humiliation, and subjugation in warfare. For example, defeated enemies were sometimes paraded naked. Jeremiah's prophecy draws on this cultural understanding to convey the utter indignity Judah would face. The connection to "eastward" also reflects the geopolitical reality of the time, with major threats like the Babylonian empire emerging from the East. The entire prophetic utterance serves as a stark warning about the inescapable consequences of national sin and apostasy, underscoring that God's judgment, though delayed, is certain for those who repeatedly reject His covenant.

Jeremiah 13 25 Commentary

This verse pronounces a severe consequence for Judah's persistent unfaithfulness, particularly their apostasy and embrace of idolatry. God declares that their very transgressions will become the means of their exposure and shame. The "uncovering of nakedness" signifies the complete loss of protection, dignity, and reputation. They will be laid bare before their enemies and before all nations, their hidden sins now starkly revealed.

The phrase "your shame" points to a future state of utter disgrace. Their unfaithfulness over "days" – meaning their entire period of rebellion – culminates in this final, irreversible consequence. The reference "from the east all" implies that the instruments of judgment, coming perhaps from Babylon or other Eastern powers, will complete their ruin, leaving nothing intact. God's action here is not capricious; it is a direct response to their deliberate turning away from Him. They chose to serve idols, and in doing so, they have willingly subjected themselves to shame and abandonment. Their chosen path leads to the loss of God's presence and protection, leaving them vulnerable and disgraced.