Jeremiah 13 2

Jeremiah 13:2 kjv

So I got a girdle according to the word of the LORD, and put it on my loins.

Jeremiah 13:2 nkjv

So I got a sash according to the word of the LORD, and put it around my waist.

Jeremiah 13:2 niv

So I bought a belt, as the LORD directed, and put it around my waist.

Jeremiah 13:2 esv

So I bought a loincloth according to the word of the LORD, and put it around my waist.

Jeremiah 13:2 nlt

So I bought the loincloth as the LORD directed me, and I put it on.

Jeremiah 13 verses

Jeremiah 13 2 Meaning

Jeremiah 13:2 describes the prophet's immediate and literal obedience to God's direct instruction from the previous verse. Jeremiah procures a linen sash, precisely as commanded by the LORD, and then wears it around his waist. This seemingly simple action is the first step in a symbolic sign-act designed by God to vividly illustrate the nature of His relationship with Judah, their impending moral corruption, and their subsequent destruction and exile due to unfaithfulness and pride. The act itself is a physical representation of divine communication.

Jeremiah 13 2 Context

Jeremiah chapter 13 inaugurates a series of powerful visual parables or "sign-acts" in Jeremiah's ministry, designed to underscore God's message to Judah. The immediate preceding verse (Jer 13:1) contains the divine command itself, making verse 2 the faithful execution of that command. The historical context is pre-exilic Judah, during a period of escalating idolatry, spiritual decay, and growing moral pride, despite outward religious observance. The linen sash itself carries significant cultural and religious meaning, often associated with purity, service, and close proximity, particularly in priestly vestments. This entire sign-act, from acquisition to eventual burial and retrieval of the spoiled sash (Jer 13:1-11), vividly portrays God's intended relationship with Judah, their rebellion, and the irreversible ruin and shame that will befall them as a result. Jeremiah's unwavering obedience makes him a participant in delivering this dire but necessary message.

Jeremiah 13 2 Word analysis

• So I bought: The Hebrew "וָאֶקְנֶה" (va-eqneh), an immediate "and I bought" (perfect tense with waw consecutive), emphasizes prompt, unquestioning compliance. It's a direct, declarative statement of action following instruction, highlighting the prophet's submission to divine will.
• the girdle: Hebrew "הָאֵזוֹר" (ha-êzôr), specifying "the sash" or "loincloth" instructed in the previous verse. The definite article emphasizes it is that specific type of girdle: linen. This is crucial for its symbolic weight. Linen often represents purity, holiness, or separation unto God, worn by priests and royal figures (Exod 28:4, Ezek 44:17). Its material indicates an original state of righteousness or a calling to be consecrated to God.
• according to the word of the LORD: Hebrew "כִּדְבַר יְהוָה" (ki-d’var Yahweh). This phrase is central to Jeremiah's prophetic calling and underscores the absolute authority behind his actions. It affirms that his entire ministry is driven by direct divine communication and revelation. This is not his own idea but God's specific directive. It imbues the subsequent sign-act with divine sanction and prophetic weight, distinguishing it from mere human action.
• and put it on my loins: Hebrew "וָאֲשִׂמֶהָ עַל-מָתְנָי" (va-asemēhā 'al-motnāy). "Loins" (מָתְנַי, motnay) represent the seat of strength, vitality, readiness for action, or, in a symbolic sense, progeny. To wear something on the loins signifies close attachment and a readiness to carry out tasks. It connects the girdle directly to the core of Jeremiah's being and action, symbolizing Judah's closeness to God as their source of strength and identity, before their corruption. This action also completes the literal fulfillment of the command, setting the stage for the next phase of the sign.

Jeremiah 13 2 Bonus section

The Hebrew word for "girdle" (אֵזוֹר, 'êzôr) is often differentiated from other belts or sashes by its context. While a basic garment, in prophetic contexts, its material (linen in this case, Jer 13:1) often holds significant symbolic value related to ritual purity and sacred service. Priests were commanded to wear linen garments for service in the tabernacle and temple (Exod 28:39; 39:27-29). This implies that Judah, God's chosen people, was meant to be like a priestly nation—pure, holy, and set apart, clinging closely to God. The very act of the prophet physically carrying out the sign, rather than simply speaking it, suggests a deeper, more immediate involvement and seriousness. The future ruination of this sash (Jer 13:7) directly contrasts with its initial state of newness and linen purity, thereby powerfully representing the spiritual state of Judah: once clean and intended for close proximity to God, but then ruined and corrupted. This personal participation also likely conveyed the emotional burden of the prophetic message to Jeremiah himself, linking him directly to the fate he proclaimed.

Jeremiah 13 2 Commentary

Jeremiah 13:2 records the prophet's pivotal act of obedience, setting in motion a powerful visual prophecy. His purchasing and wearing of the linen sash, meticulously "according to the word of the LORD," establishes the divine authority and intention behind the entire prophetic drama. This humble act of compliance is essential, for it underscores that the message, however uncomfortable or painful, originates with God, not Jeremiah. The specific linen material signifies God's original election and intention for Judah to be pure, holy, and intimately connected to Him, like a sash worn closely on the body. Jeremiah's immediate response exemplifies the necessary characteristic of a prophet: absolute submission to the divine directive, even when the subsequent actions will be symbolically disturbing, highlighting the future moral decay and brokenness of God's cherished people. The physical engagement of the prophet transforms a mere word into an acted parable, leaving a deeper, more visceral impact.