Jeremiah 12:8 kjv
Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.
Jeremiah 12:8 nkjv
My heritage is to Me like a lion in the forest; It cries out against Me; Therefore I have hated it.
Jeremiah 12:8 niv
My inheritance has become to me like a lion in the forest. She roars at me; therefore I hate her.
Jeremiah 12:8 esv
My heritage has become to me like a lion in the forest; she has lifted up her voice against me; therefore I hate her.
Jeremiah 12:8 nlt
My chosen people have roared at me like a lion of the forest,
so I have treated them with contempt.
Jeremiah 12 8 Cross References
Verse | Text | Reference |
---|---|---|
Dt 7:6 | "For you are a people holy to the Lord your God; the Lord... has chosen you" | Israel as God's chosen heritage. |
Dt 32:9 | "For the Lord’s portion is His people; Jacob is the allotment of His inheritance." | Explicitly defines Israel as God's heritage. |
Ex 19:5-6 | "Now therefore, if you will indeed obey My voice... you shall be My treasured possession." | God's conditional covenant with His heritage. |
Psa 5:5 | "You hate all who do iniquity." | God's rejection of evildoers. |
Psa 11:5 | "The Lord tests the righteous, but His soul hates the wicked..." | God's moral abhorrence of wickedness. |
Mal 1:2-3 | "I have loved Jacob, but Esau I have hated..." | "Hate" as covenantal disfavor/rejection. |
Rom 9:13 | "...‘Jacob I loved, but Esau I hated.’" | Echoes Malachi, further defining divine 'hate'. |
Isa 1:2-4 | "Hear, O heavens... Children have I reared and brought up, but they have rebelled against Me." | God's lament over His rebellious children. |
Isa 5:1-7 | The Song of the Vineyard: "My beloved had a vineyard... and He looked for justice, but behold, bloodshed." | God's grief over His people's unfaithfulness. |
Hos 1:9 | "for you are not My people, and I am not your God." | God's withdrawal from unfaithful Israel. |
Hos 11:8 | "How can I give you up, O Ephraim? How can I hand you over, O Israel?" | God's internal struggle and ultimate grief. |
Jer 4:7 | "A lion has come up from his thicket; a destroyer of nations has set out..." | The lion as an agent of destruction/judgment. |
Jer 6:6 | "for she is a city full of oppression." | The wickedness prompting divine judgment. |
Dt 28:26 | "Your carcasses shall be food for all birds... and for the beasts of the earth." | Consequences for covenant disobedience. |
Lev 26:22 | "I will send wild beasts among you, which shall bereave you of your children..." | Threat of destruction by wild animals/enemies. |
Hos 13:7-8 | "So I will be to them like a lion, like a leopard by the way I will lurk." | God Himself acting as a destructive force. |
Rom 8:7 | "For the mind that is set on the flesh is hostile to God..." | Explanation of human hostility against God. |
1 Sam 8:7 | "they have not rejected you, but they have rejected Me from being king over them." | Israel's rejection of God's rightful authority. |
Isa 63:10 | "But they rebelled and grieved His Holy Spirit..." | Grieving God's Spirit through rebellion. |
Jer 31:33 | "But this is the covenant that I will make... I will put My law within them..." | The hope of a new, internalized covenant. |
Heb 8:10 | "For this is the covenant that I will make... I will put My laws into their minds..." | New Testament fulfillment of new covenant hope. |
Zeph 3:3 | "Her officials within her are roaring lions..." | Leaders likened to destructive animals. |
Ez 22:25 | "Her prophets are like a roaring lion tearing the prey in the midst of her." | Prophets described as destructive predators. |
Jeremiah 12 verses
Jeremiah 12 8 Meaning
In Jeremiah 12:8, God expresses profound grief and judicial rejection towards His covenant people, Judah, whom He calls "My heritage." He describes them as having become like a dangerous and untamed "lion in the forest" to Him, signifying their wild, hostile, and defiant rebellion against His authority and covenant. Their actions "cry out" in open antagonism, prompting God's covenantal disfavor, summarized as "I hate it." This "hate" is not an emotional passion as humans experience but a deliberate, sorrowful turning away and a declaration of judgment against their persistent unfaithfulness and idolatry.
Jeremiah 12 8 Context
Jeremiah 12:8 falls within a larger section (Jer 11-12) where God begins to reveal His impending judgment upon Judah and Jerusalem due to their widespread apostasy and covenant unfaithfulness. Specifically, this verse follows Jeremiah's complaint about the prosperity of the wicked (v. 1-4) and God's challenge for Jeremiah to prepare for even greater difficulties (v. 5-6). From verse 7 onwards, God Himself laments the tragic state of His chosen people. He speaks of having forsaken His house and "given up My heritage." The historical context is pre-exilic Judah, deeply entrenched in idolatry, sacrificing to other gods, and ignoring the prophetic warnings. Despite being God's special possession, they persistently acted in defiance of His laws and covenant, leading to the divine decree of judgment described here. The Lord's emotional language here underscores the profound disappointment and sorrow over the reversal of the covenant relationship.
Jeremiah 12 8 Word analysis
My heritage (נַחֲלָתִי - naḥălātî): This refers to Israel, particularly Judah in this context, as God's specially chosen people, His treasured possession, and His allotment among the nations. It highlights the intimacy and proprietary right God once had over them, emphasizing the tragic reversal that follows. This term carries immense theological weight, denoting their privileged status.
is to me (לִי - lî): An intimate possessive pronoun, further accentuating the personal relationship between God and His people, and the direct impact their actions have on Him.
like a lion (כְּאַרְיֵה - kəʾaryēh): The lion symbolizes power, ferocity, danger, and often destructiveness in the Bible. Here, it denotes that Judah, intended to be God's loyal and distinct people, has become aggressive, wild, defiant, and a threat to God Himself. This is not a domesticated animal, but a creature of the wilderness, uncontrolled and hostile.
in the forest (בַיַּעַר - bayyaʿar): This emphasizes the lion's untamed nature and its natural habitat where it hunts and roars. It suggests that Judah is acting outside the bounds of the covenant relationship, behaving wildly and independently, separate from God's guiding hand, much like a predator lurking in a dense thicket.
it cries out against me (נָתְנָה עָלַי קוֹלָהּ - nātənāh ʿālay qôlāh, lit. "she has given against me her voice"): This powerful anthropomorphism refers to a roar, a defiant sound, an outcry of protest, or a hostile accusation. It vividly describes Judah's persistent rebellion, idolatry, and covenant breaking not merely as passive disobedience but as an active, aggressive vocal challenge to God's authority and relationship. Their actions are a loud statement of defiance.
therefore (עַל כֵּן - ʿal kēn): This marks a direct logical consequence. The prior action of "crying out against Me" directly leads to God's subsequent stance.
I hate it (שְׂנֵאתִיהָ - śənēʾtîhā): This is a strong anthropomorphic expression of divine rejection, not emotional hatred in a human sense, but a decisive turning away, a withdrawal of favor, and a declaration of judicial disfavor and covenantal condemnation. God does not abandon His character of love, but He acts justly in response to persistent, hostile rebellion against His holiness and covenant. It signals that the relationship, as it existed, is now fractured beyond repair, necessitating severe judgment.
Words-group analysis:
- "My heritage is to me like a lion in the forest": This phrase tragically illustrates the profound inversion of the covenant relationship. God's special possession, meant for His glory and fellowship, has transformed into a dangerous, wild, and unpredictable enemy in His own spiritual "forest." The people act like untamed predators, rather than faithful flock.
- "it cries out against me, therefore I hate it": This connection clearly delineates cause and effect. The sustained, aggressive rebellion of His people ("cries out against me") is the direct and sole reason for God's withdrawal of favor and declaration of judgment ("I hate it"). It is a statement of righteous indignation and sorrowful justice, not capricious malice.
Jeremiah 12 8 Bonus section
The intense language of Jeremiah 12:8 serves a dual purpose: it emphasizes the depth of God's personal anguish over His people's defection, employing anthropomorphism to make His grief and anger relatable; and it communicates the severity and justification of the impending judgment. The contrast between "My heritage" (an affectionate, possessive term) and "like a lion" (a destructive, dangerous entity) creates a jarring reversal that is meant to shock. This profound sense of betrayal is foundational to understanding the harsh judgments described throughout Jeremiah. Furthermore, the verse subtly challenges the common ancient Near Eastern idea of national deities unconditionally favoring their people; Yahweh's covenant with Israel required faithfulness, and its violation led to consequences from the very God who chose them.
Jeremiah 12 8 Commentary
Jeremiah 12:8 unveils the deep pain and tragic disillusionment God feels towards His chosen people. Judah, who was once His "heritage" and treasured possession, has devolved into an antagonist—a "lion in the forest" roaring its defiance. This imagery forcefully communicates their ferocity in sin, their untamed rebellion against divine authority, and their complete lack of reverence for the covenant. The "crying out against me" highlights their active, loud rejection of God's ways, through their idolatry, social injustice, and obstinate disobedience to His prophets. In response, God declares "I hate it," signifying a judicial and covenantal repudiation. This "hate" is God's just, sorrowful response to sustained, flagrant unfaithfulness. It implies that the terms of the covenant, which promised blessing for obedience and curses for disobedience, are now being enforced with grave consequences. It is a divine statement of the utter breakdown of the special relationship due to the people's choices. This verse underscores the reality that even a divinely chosen relationship is not immune to rupture when one party (Israel) persistently acts with hostility towards the other (God). It prepares the listener for the severe judgments soon to fall upon Judah.