Jeremiah 12:14 kjv
Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.
Jeremiah 12:14 nkjv
Thus says the LORD: "Against all My evil neighbors who touch the inheritance which I have caused My people Israel to inherit?behold, I will pluck them out of their land and pluck out the house of Judah from among them.
Jeremiah 12:14 niv
This is what the LORD says: "As for all my wicked neighbors who seize the inheritance I gave my people Israel, I will uproot them from their lands and I will uproot the people of Judah from among them.
Jeremiah 12:14 esv
Thus says the LORD concerning all my evil neighbors who touch the heritage that I have given my people Israel to inherit: "Behold, I will pluck them up from their land, and I will pluck up the house of Judah from among them.
Jeremiah 12:14 nlt
Now this is what the LORD says: "I will uproot from their land all the evil nations reaching out for the possession I gave my people Israel. And I will uproot Judah from among them.
Jeremiah 12 14 Cross References
Verse | Text | Reference |
---|---|---|
Jeremiah 12:14 | "Thus says the Lord concerning all my evil neighbors who touch the inheritance that I have given my people Israel: Behold, I will pluck them up from their land, and will pluck out the house of Judah from among them." | Jeremiah 12:14 (Fulfilled with Babylonian Exile) |
Jeremiah 12:16 | "And if they will promptly learn the ways of my people, to swear by my name, 'As the Lord lives,' as they taught my people to swear by Baal, then they shall be built in the midst of my people." | Jeremiah 12:16 (Conditional promise of restoration) |
Jeremiah 30:10 | "Fear not, O Jacob my servant, nor be dismayed, O Israel, for behold, I will save you from far away, and your offspring from the land of their captivity. Jacob shall return and have quiet and ease, and none shall make him afraid." | Jeremiah 30:10 (Promise of future rest) |
Jeremiah 31:17 | "There is hope for your future, declares the Lord, and your children shall return to their own land." | Jeremiah 31:17 (Hope for return and stability) |
Jeremiah 50:19 | "And I will bring Israel back to his folds, like a sheep on the mountain, and on the green pastures of Gilead I will let him feed." | Jeremiah 50:19 (Imagery of rest and peace) |
Jeremiah 50:20 | "In those days and in that time, declares the Lord, the iniquity of Israel shall be sought, and there shall be none, and the sins of Judah, and there shall be none, for I will pardon those whom I leave as a remnant." | Jeremiah 50:20 (Forgiveness and eradication of sin) |
Isaiah 14:1-2 | "For the Lord will have compassion on Jacob and will again choose Israel, and will give them rest on their own soil. And strangers shall join them and cling to the house of Jacob." | Isaiah 14:1-2 (Similar promise of rest and inclusion) |
Isaiah 54:13 | "All your children shall be taught by the Lord, and great shall be the peace of your children." | Isaiah 54:13 (Peace through divine teaching) |
Ezekiel 28:25 | "Thus says the Lord God: When I gather the house of Israel from the peoples among whom they are scattered, and manifest my holiness in them before the nations, then they shall dwell in their own land that I gave to my servant Jacob." | Ezekiel 28:25 (Gathering and dwelling in their land) |
Ezekiel 34:14 | "I will feed them with good pasture, and on the high mountains of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel." | Ezekiel 34:14 (Shepherd imagery of abundant provision and rest) |
Ezekiel 37:21 | "And say to them, Thus says the Lord God: Behold, I will take the stick of Joseph (the staff of the tribes of Israel his companions) and join it with the stick of Judah, and make them one stick, that they may be in my hand." | Ezekiel 37:21 (Reunification of the nation) |
Amos 9:14-15 | "I will restore the fortunes of my people Israel, and they shall rebuild the ruined cities and live in them; they shall plant vineyards and eat their fruit. I will plant them on their land, and they shall never again be uprooted out of the land that I have given them, says the Lord your God." | Amos 9:14-15 (Promise of permanent dwelling and prosperity) |
Micah 4:4 | "but they shall sit every man under his vine and under his fig tree, and no one shall make them afraid, for the mouth of the Lord of hosts has spoken." | Micah 4:4 (Image of peace and security) |
Matthew 11:28 | "Come to me, all who labor and are heavy laden, and I will give you rest." | Matthew 11:28 (Jesus' invitation to rest) |
John 14:27 | "Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, neither let them be afraid." | John 14:27 (Jesus' gift of peace) |
Romans 8:18 | "For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed in us." | Romans 8:18 (Perspective on present suffering) |
Galatians 6:16 | "and whoever walks by this rule, peace and mercy be upon them, and upon the Israel of God." | Galatians 6:16 (Peace upon the Israel of God) |
Revelation 14:13 | "And I heard a voice from heaven saying, "Write this: Blessed are the dead who die in the Lord from now on." "Blessed indeed," says the Spirit, "that they may rest from their labors, for their deeds follow them!"" | Revelation 14:13 (Rest for those who die in the Lord) |
Jeremiah 12 verses
Jeremiah 12 14 Meaning
The Lord declares that His people will not find lasting rest or security after experiencing devastating judgment. Despite their former prosperity, they will become vagrants, consumed by their present suffering and lack of peace.
Jeremiah 12 14 Context
Jeremiah 12:14 addresses the impending judgment on surrounding nations that have oppressed and exploited Israel. Specifically, it refers to those "evil neighbors" who have encroached upon God's given inheritance. The context is one of divine retribution against these nations and a confirmation of God's judgment upon His own people, Judah, for their sins. Despite the severity of the judgment described in verse 14, the preceding verses (12:10-13) portray God's judgment as thorough and devastating for Israel as well. This verse, therefore, serves as a stark reminder that even God's people will not escape the consequences of their actions, leading to a period of no rest and profound distress before ultimate restoration. The prophecy reflects the historical backdrop of Babylonian and Assyrian invasions, where Israel and Judah suffered greatly.
Jeremiah 12 14 Word analysis
"Thus": Indicates an authoritative statement, a declaration from God.
"says": Present tense, signifying an ongoing and immediate communication from the divine.
"the Lord": Refers to Yahweh, the covenant God of Israel, underscoring the divine authority behind the pronouncement.
"concerning": Introducing the subject matter of the Lord's declaration.
"all": Emphasizes the comprehensive nature of God's judgment upon the specified entities.
"my": Possessive pronoun, highlighting the intimate relationship God has with His people and His ownership of them and their land.
"evil": Describes the wicked character and actions of the neighbors towards God's people.
"neighbors": Refers to the nations surrounding Israel and Judah.
"who": Relative pronoun, introducing a defining clause about these neighbors.
"touch": Hebrew: "naga." Connotes contact, reaching out, often with negative or harmful intent in this context, implying an unwarranted and invasive interaction with what belongs to God.
"the": Definite article.
"inheritance": Hebrew: "nahalah." Refers to the land of Canaan, promised by God to Abraham and his descendants as an everlasting possession, signifying a divine grant and covenantal right.
"that": Relative pronoun, linking the inheritance to its divine source.
"I": The speaker, God.
"have given": Perfect tense in Hebrew, indicating a past action with continuing relevance and validity – God’s foundational gift of the land.
"my": Possessive pronoun, reinforcing God’s ownership and rightful bestowal of the land.
"people": Refers to the chosen covenant community, Israel/Judah.
"Israel": The name given to Jacob, representing the entire nation, a people set apart.
"Behold": Hebrew: "hinnēh." An interjection calling for attention, emphasizing the certainty and imminent nature of what follows.
"I": The speaker, God.
"will": Future tense, indicating a divine decree of action.
"pluck them": Hebrew: "shālap." To draw out, pull out, dispossess. Connotes a forceful removal from their positions or lands.
"up": Indicates removal from a foundation or rooted state.
"from": Preposition indicating separation.
"their": Possessive pronoun referring to the neighbors.
"land": Their territory or country.
"and": Conjunction connecting two actions.
"will": Future tense.
"pluck out": Hebrew: "shālap." Used again, but here with "house of Judah" implying a deep and forceful removal, a tearing out from the midst of them.
"the": Definite article.
"house": Refers to the family, lineage, or nation.
"of": Indicates association.
"Judah": The southern kingdom, representing the covenant people at this time of Jeremiah.
"from": Preposition indicating separation.
"among": Indicates removal from within a community or group.
"them": Refers to the evil neighbors.
Word Group Analysis: The phrase "pluck them up from their land, and will pluck out the house of Judah from among them" highlights a dual judgment. God will dispossess the nations that wrongfully took the land from His people, but He will also forcibly remove His own people (Judah) from among those same nations as a consequence of their unfaithfulness and their being mingled with these wicked peoples. The repetition of "pluck" emphasizes the decisive and severe nature of this action for both parties, though the reasons and ultimate outcomes differ.
Jeremiah 12 14 Bonus section
The verse emphasizes the inseparable nature of God's justice and His covenantal love. While the surrounding nations are condemned for their predatory actions against Israel, Judah's exile, described with the strong verb "pluck out" (shālap), underscores that God's judgment upon His own people is equally thorough when they stray from Him. This concept of a God who is both a punishing judge and a covenant keeper is central to understanding Jeremiah's message. The judgment is not arbitrary; it is a consequence of sin, but it is also a means towards purification and eventual restoration, highlighting the unfailing faithfulness of God to His promises, even amidst severe discipline. The "rest" that is denied signifies not merely physical comfort but spiritual and national stability, which can only be found when living in right relationship with God.
Jeremiah 12 14 Commentary
Jeremiah 12:14 articulates a crucial aspect of God's sovereign justice: judgment falls on all who harm His covenant people and His intended purposes. While God declares He will uproot the nations that have encroached upon the promised land, He also declares He will “pluck out the house of Judah from among them.” This implies that while the oppressors will be judged, God's own people will also experience exile and scattering as a consequence of their sins and their association with these ungodly nations. This period of judgment for Judah is characterized by a loss of rest and security. Despite their former blessings, their disobedience leads to a state of being unsettled and dispossessed. This harsh reality, however, is not the final word. It serves as a purification process, paving the way for eventual restoration when God will re-establish His people in their land, providing them with lasting peace and rest, a theme consistently woven throughout the prophetic books and fulfilled in God’s redemptive work through Christ.