Jeremiah 11:9 kjv
And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
Jeremiah 11:9 nkjv
And the LORD said to me, "A conspiracy has been found among the men of Judah and among the inhabitants of Jerusalem.
Jeremiah 11:9 niv
Then the LORD said to me, "There is a conspiracy among the people of Judah and those who live in Jerusalem.
Jeremiah 11:9 esv
Again the LORD said to me, "A conspiracy exists among the men of Judah and the inhabitants of Jerusalem.
Jeremiah 11:9 nlt
Again the LORD spoke to me and said, "I have discovered a conspiracy against me among the people of Judah and Jerusalem.
Jeremiah 11 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 7:26 | Yet they did not listen or pay attention, but stiffened their necks | God's people habitually ignoring God's prophets |
| Jeremiah 17:9 | The heart is deceitful above all things, and desperately wicked | The innate wickedness and deceitfulness of man |
| Jeremiah 18:11 | "Therefore say to the men of Judah and to the inhabitants of Jerusalem, 'Thus says the LORD: Behold, I am”! | God's offer of restoration upon repentance |
| Jeremiah 23:15 | For from the prophets of Jerusalem (holiness has spread corrupt) | Condemnation of false prophets |
| Jeremiah 25:6 | Go and return to your own land. For I will show no anger there, if you will turn | God's mercy contingent on obedience |
| Jeremiah 31:19 | For after I turned away, I relented. And after I was instructed, I struck my thigh | Ephraim's repentance and God's relenting |
| Jeremiah 34:15 | You recently were in revolt against me… | Judah's ongoing rebellion |
| Jeremiah 34:16 | ...you have acted presumptuously and have profaned my name… | Defilement of God's name through actions |
| Jeremiah 34:17 | Therefore, thus says the LORD: Behold, I proclaim liberty against you… | God's judgment as a consequence of disobedience |
| Jeremiah 44:17 | But we will certainly do everything that proceeds out of our own mouth… | Continued defiance and idolatry |
| Deuteronomy 8:19 | "And if you forget the LORD your God and walk after other gods and serve them… | Warning against forgetting God |
| Deuteronomy 11:28 | and the consequence of disobedience to the commandments of the LORD your God… | Consequences of breaking the covenant |
| Psalm 2:1-4 | Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves | Human opposition to God's Anointed |
| Psalm 36:1-4 | transgression speaks to the wicked deep inside his heart | Wickedness originating from within the heart |
| Isaiah 29:15 | Woe to those who seek to hide their counsel from the LORD | Attempts to hide actions from God are futile |
| Isaiah 59:7 | their feet run to evil, and they make haste to shed innocent blood | The rapid pursuit of evil by the wicked |
| Ezekiel 11:1-2 | Then the Spirit lifted me up and brought me to the east gate of the LORD’s house | Ezekiel's vision of corrupt leadership |
| Ezekiel 8:12-13 | "Son of man, have you seen what the elders of the house of Israel are doing in the dark… | Idolatry practiced in secret |
| Micah 2:1 | Woe to those who devise iniquity and work evil on their beds! | Judgment on those who plot evil |
| Matthew 26:3-4 | then the chief priests and the elders of the people gathered in the palace… | Plotting against Jesus |
| Acts 23:12-15 | When day came, the Jews made a plot and bound themselves by an oath not to eat or drink until they had killed Paul. | Example of a dangerous conspiracy against a godly |
| Romans 1:30 | inventers of evil, disobedient to parents | List of sinful human behaviors |
| Galatians 5:19-21 | Now the works of the flesh are evident: sexual immorality, impurity, sensuality… | The sinful nature of fallen humanity |
Jeremiah 11 verses
Jeremiah 11 9 Meaning
The verse states that a conspiracy has been discovered among the people of Judah and the inhabitants of Jerusalem. This conspiracy involves plotting evil against the Lord and devising wicked schemes. The Lord revealed this plot, indicating divine awareness and impending judgment.
Jeremiah 11 9 Context
Jeremiah 11:1-23 is part of Jeremiah's ongoing prophetic ministry during the reigns of Josiah, Jehoiakim, and Zedekiah, a period marked by widespread religious apostasy and political turmoil in Judah. The immediate context (Jeremiah 11:1-17) focuses on God's covenant with Israel and their breaking of it. Jeremiah is instructed to proclaim God's judgment against Judah for their infidelity to the covenant, symbolized by their idolatry and pursuit of foreign gods. Verse 9 specifically introduces the theme of a hidden, internal plot of evil within Jerusalem's leadership and populace against God Himself. This highlights the depth of their corruption, which goes beyond outward actions to deliberate internal rebellion. This chapter stands in stark contrast to the outward reforms that had occurred under King Josiah earlier in Jeremiah's ministry, suggesting that a deeper spiritual decay persisted.
Jeremiah 11 9 Word Analysis
- Hear ye: (Shema) A strong imperative, "Listen" or "Hear." It commands attention and underscores the gravity of what is to be proclaimed. This same word initiates the Shema, Israel's foundational declaration of faith (Deut. 6:4).
- words: (davar) Refers to utterances, speech, things, matters, or events. Here, it signifies the message from the Lord, His commands, and the warnings of judgment.
- this: (zo't) Points specifically to the following description of their actions.
- covenant: (berit) An agreement or treaty, a binding relationship established between God and His people, based on promises and obligations. This was the fundamental agreement Israel had violated.
- even: (gam) Also, moreover. Used here to emphasize the continuity and progression of their betrayal.
- fathers: (aboth) Ancestors. Refers to their forefathers who established the covenant and whom they have seemingly disregarded.
- ye: (attem) Plural "you." Addressing the current generation of Judah and Jerusalem.
- have gone forth: (yatsa') Came out. Denotes their departure from the principles and commitments of the covenant.
- out of: (mi) From.
- Egypt: (Mitzrayim) Egypt, a place of historical bondage and liberation for Israel, symbolizing God's initial acts of salvation and covenant establishment.
- this day: (hayom) On this day. Emphasizes the present reality of their corrupted state.
- and have done: (asithem) Ye have done, accomplished, made. Indicates active participation in their deviation.
- and have eaten: (acaltem) Ye have eaten. Food here is symbolic of spiritual nourishment or the sustenance provided within the covenant blessings. To have "eaten" from the covenant land implies enjoying its fruits by God's grace, which they have forfeited.
- and have brought: (hevi'tem) Ye have brought.
- and have performed: (asa'tem) Ye have done.
- all: (kol) Entirety. Underlines the completeness of their disobedience and the specific actions listed.
- the words: (et-davrei) The matters, sayings.
- this covenant: (ha-berit) The covenant.
- which: (asher) Which.
- I made: (karati) I cut or I made (a covenant, often with ritualistic cutting). Refers to God's action in establishing the covenant.
- with your fathers: (et-aboteikhem) With your fathers.
- in the day: (beyom) On the day.
- that: (ki) When.
- I brought: (heveti) I brought them out.
- them: (otam) Them.
- out of: (mi) From.
- the land: (eretz) Land.
- of Egypt: (Mitzrayim) Egypt.
- also: (gam) Also.
- multitude: ( Shor) Conspiracy, evil plot. This is a crucial word signifying deliberate, secret plotting and rebellion against God.
- evil: (ra') Wickedness, harm, distress. Pertaining to moral wrong and its negative consequences.
- against: (al) Against, concerning, upon. Indicating direct opposition.
- Jerusalem: (Yerushalayim) Jerusalem, the holy city, the seat of God's presence and His covenant.
- Ye have heard: (Shama'tem) Ye have heard. The antithesis of obeying the words heard.
- even: (gam) Also.
- ye: (attem) Ye yourselves.
- And all: (uvekol) And all.
- the words: (davrei) The words.
- of my servants: (avadei) My servants. The prophets sent by God.
- the prophets: (hanevi'im) The prophets.
- day by day: (yom beyom) Day by day. Underscores persistent communication from God through His messengers.
- rising early: (shakam) To rise early, get up early. Demonstrates diligence and urgency on the part of the prophets.
- and speaking: (ve-daber) And speaking.
- and you: (ve-attem) And you yourselves.
- have not listened: (lo sham'tem) Have not heard, obeyed. The core of their rejection.
- nor: (velo) And not.
- inclined: (nata'tem) Ye have bent, inclined. Their disposition was contrary to hearing and obeying.
- your ear: (ozen) Ear.
- to hear: (lishmoa') To hear, obey.
- ye: (attem) Ye yourselves.
Group of Words Analysis:
- "covenant... with your fathers... I brought them out of the land of Egypt": This phrase encapsulates the foundational act of God establishing the Mosaic Covenant as the basis of Israel's identity and relationship with Him. Their current rejection is a betrayal of this salvific act.
- "a conspiracy... evil against Jerusalem": This signifies not just individual sin but a collective, organized plotting of wickedness directed against the very city symbolizing God's presence and plan.
- "rising early and speaking; and you have not listened nor inclined your ear to hear": This highlights the persistent, diligent efforts of God's prophets and the absolute, wilful deafness and recalcitrance of the people.
Jeremiah 11 9 Bonus Section
This verse is a clear illustration of humanity's inherent inclination towards sin, which manifests as active opposition to God's will. The "conspiracy" ( Shor) implies a premeditated plan and a community effort to disregard divine authority. The people's response – or rather, their non-response – to the prophets underscores the theme of spiritual blindness and stubbornness that pervades much of the Old Testament prophetic books. The emphasis on the covenant signifies that their sin is a profound breach of trust within a relationship initiated by God, not merely a transgression of abstract moral laws. This theme of rejection and conspiracy against God echoes throughout Scripture, culminating in the rejection of God's ultimate prophetic word, Jesus Christ, and the conspiracies plotted against Him by religious and political leaders (Matthew 26:3-5).
Jeremiah 11 9 Commentary
Jeremiah 11:9-10 delivers a stark indictment against Judah and Jerusalem. The prophet reveals that God is aware of a secret, malignant conspiracy originating within the city, aimed at opposing Him directly. This is not an outward aggression from a foreign power but an internal rebellion. The verse contrasts this plotting with the very foundation of their national existence – the covenant God made with their ancestors when He delivered them from Egypt. Their refusal to heed the repeated warnings delivered by God's prophets, despite the prophets' persistent efforts ("rising early and speaking"), shows a deliberate hardening of their hearts. They are not merely ignorant of God's will; they actively refuse to listen, indicating a deep-seated spiritual corruption that rejects the very source of their identity and blessings. This sets the stage for severe judgment, as their conspiracy against God leaves no room for continued favour.