Jeremiah 11:2 kjv
Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;
Jeremiah 11:2 nkjv
"Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem;
Jeremiah 11:2 niv
"Listen to the terms of this covenant and tell them to the people of Judah and to those who live in Jerusalem.
Jeremiah 11:2 esv
"Hear the words of this covenant, and speak to the men of Judah and the inhabitants of Jerusalem.
Jeremiah 11:2 nlt
"Remind the people of Judah and Jerusalem about the terms of my covenant with them.
Jeremiah 11 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 11:2 | Hear ye this covenant of the LORD, and speak it to the men of Judah, and to the inhabitants of Jerusalem; | Covenant and Obedience |
| Deuteronomy 28 | Blessings for obedience, curses for disobedience. | Warnings of Judgment |
| Leviticus 26 | Consequences of keeping or breaking God's commands. | Covenant Promises |
| Jeremiah 7:1-7 | A call to reform in the temple. | False Security |
| Jeremiah 32:30-35 | God's anger over Judah's sin. | Judah's Sin |
| Ezekiel 16:60-63 | God remembers His covenant despite Israel's unfaithfulness. | God's Faithful Covenant |
| Hosea 1:1 | God's charge to Hosea to marry an unfaithful wife. | Parallels of Unfaithfulness |
| Matthew 19:4 | Jesus quotes Genesis on creation and marriage. | God's Design |
| 1 Corinthians 11:24 | The Lord Jesus, the same night in which he was betrayed, took bread. | New Covenant |
| Galatians 3:17 | The covenant with Abraham, 430 years later, does not nullify the law. | Covenant's Continuity |
| Jeremiah 1:16 | God declares He will pronounce judgments against them for all their evil. | God's Judgment Announced |
| Jeremiah 11:8 | But they did not obey. | Rejection of God's Word |
| 2 Kings 17:7-20 | Israel's exile due to sin and idolatry. | Historical Judgment |
| Isaiah 42:24 | Who gave Jacob to a spoil, and Israel to robbers? | Consequences of Rebellion |
| Romans 2:13 | It is not the hearers of the law who are righteous before God, but the doers of the law. | Hearing vs. Doing |
| Jeremiah 10:1 | Hear ye the word which the LORD speaketh unto you, O house of Israel. | Hearkening to the Lord |
| Jeremiah 13:10 | This evil people, which refuse to hear my words, which walk after the imagination of their heart. | Stubbornness of Heart |
| Jeremiah 14:15 | Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them with wormwood. | Punishment for False Prophets |
| 2 Chronicles 36:16 | But they mocked the messengers of God, and despised his words, and misused his prophets. | Mocking God's Messengers |
| Deuteronomy 30:19 | I call heaven and earth to record this day against you, that I have set before you life and death. | Choice of Life or Death |
| Romans 10:17 | So then faith cometh by hearing, and hearing by the word of God. | The Power of Hearing the Word |
Jeremiah 11 verses
Jeremiah 11 2 Meaning
The Lord commanded Jeremiah to announce that He was bringing disaster upon Jerusalem and Judah due to their disobedience and turning away from Him. This was a call to repentance, warning of severe judgment, but also hinting at future restoration.
Jeremiah 11 2 Context
This verse introduces chapter 11 of Jeremiah, where the prophet is instructed by God to deliver a message concerning the covenant made with Israel. The surrounding verses emphasize the conditional nature of God's promises. If Israel obeyed, they would be blessed. If they disobeyed, they would face severe judgment. This chapter follows the prophet's encounter at the temple gate where he condemned the people for their corrupt practices, highlighting their hollow worship and the hypocrisy prevalent in Judah. The historical backdrop is the increasing apostasy and the looming threat of Babylonian invasion, making the reminder of the covenant particularly urgent.
Jeremiah 11 2 Word analysis
- Hear (Shema): This Hebrew word signifies more than just auditory perception; it implies active listening, understanding, obedience, and response. It’s a command to pay close attention and to internalize the message.
- ye (atem): Plural second person pronoun, addressing the collective people.
- this (hazeh): Demonstrative pronoun pointing to a specific covenant.
- covenant (berit): A binding agreement, treaty, or promise, often sealed with a sign or ritual. In this context, it refers to the Mosaic Covenant, established at Sinai.
- of the LORD (YHWH): The personal covenant name of God, emphasizing His faithfulness and authority in establishing and upholding the covenant.
- and speak (ve-daber): "Vav" conjunction with the verb "dabar," meaning to speak or tell. It indicates an action that must follow hearing.
- it (oto): Pronoun referring to the covenant.
- to the men (el-anshe): "El" means to or towards, "anshe" means men or people, signifying the adult male population who were primary representatives.
- of Judah (Yehudah): Referring to the southern kingdom of Israel.
- and to the inhabitants (ve-el-yoshve): "Ve-el" again meaning "and to," "yoshve" means dwellers or inhabitants.
- of Jerusalem (Yerushalayim): The capital city, the focal point of Judah's worship and political life.
Words-group by words-group analysis
- "Hear ye this covenant of the LORD": This is a direct imperative, calling for the people to recognize and internalize the fundamental agreement between God and His people. It highlights the solemnity and importance of God’s established relationship.
- "and speak it to the men of Judah, and to the inhabitants of Jerusalem": This phrase emphasizes the responsibility of proclamation. The message is not just for listening but for relaying to the community, ensuring that all segments of the population (representatives and residents) are aware of the covenant’s implications and God's word.
Jeremiah 11 2 Bonus section
The term "covenant" (berit) is central to the Old Testament, signifying God’s commitment and relationship with His people, often initiated by God. This verse marks a pivotal moment where Jeremiah is to recall the foundational agreement before pronouncing judgment for its violation. It contrasts with the popular, superficial understanding of the covenant the people likely held, which they assumed guaranteed protection regardless of their actions. God's message, carried by Jeremiah, serves to correct this dangerous misconception by reminding them of the inherent responsibilities within the covenant. This concept of covenant obedience finds a parallel in the New Testament, where Jesus inaugurates a "new covenant" sealed by His blood, emphasizing internal transformation and faith as the basis of relationship with God (Luke 22:20).
Jeremiah 11 2 Commentary
Jeremiah is commanded to remind Judah and Jerusalem of the Sinaitic Covenant. This covenant was the foundation of their national existence and their relationship with God. The command to "hear" implies not just to listen passively but to internalize and obey. The directive to "speak it" signifies the active duty to communicate this covenant to all the people, underscoring that knowledge of God's covenant is communal and a matter of public address. The covenant itself was conditional: blessings for obedience and curses for disobedience, as detailed in Deuteronomy. Jeremiah’s task is to highlight their current failure to uphold their end of the agreement, warning them of impending judgment based on the terms of that very covenant they were to remember and obey.