Jeremiah 11:18 kjv
And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.
Jeremiah 11:18 nkjv
Now the LORD gave me knowledge of it, and I know it; for You showed me their doings.
Jeremiah 11:18 niv
Because the LORD revealed their plot to me, I knew it, for at that time he showed me what they were doing.
Jeremiah 11:18 esv
The LORD made it known to me and I knew; then you showed me their deeds.
Jeremiah 11:18 nlt
Then the LORD told me about the plots my enemies were making against me.
Jeremiah 11 18 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 11 | "but the LORD of hosts, who judges you rightly, has brought disaster" | Jer 11:18 (Fulfills the warning in v. 11) |
| Jeremiah 18 | "Then the LORD spoke to me, saying" | Jer 18:5 (God speaks to Jeremiah about judgment) |
| Psalm 7:11 | "God is a righteous judge" | Ps 7:11 (Emphasizes God's justice) |
| Isaiah 30:1 | "Woe to the rebellious children," | Isa 30:1 (Similar denunciation of disobedience) |
| Isaiah 30:12 | "Therefore this iniquity shall be your guilt," | Isa 30:12 (Consequences of turning from God) |
| Micah 2:1-3 | "Woe to those who devise iniquity" | Mic 2:1-3 (Critique of plots against the people) |
| Matthew 10:16 | "Behold, I am sending you out as sheep in the midst of wolves" | Matt 10:16 (Jesus warns of persecution) |
| Luke 11:53-54 | "They began to oppose him fiercely, and to probe his every word" | Luke 11:53-54 (Pharisees plot against Jesus) |
| Acts 4:25 | "who through the mouth of our father David, your servant, said by the Holy Spirit" | Acts 4:25 (Prayer against opposition to the gospel) |
| Jeremiah 1:7 | "But the LORD said to me, 'Do not say, "I am only a youth"; you shall go to all to whom I send you'" | Jer 1:7 (God empowers Jeremiah for his mission) |
| Jeremiah 1:18 | "For behold, I have made you this day a fortified city, an iron pillar, and bronze walls, against the whole land" | Jer 1:18 (God's protection for Jeremiah) |
| Jeremiah 7:23 | "But this command I gave them: ‘Obey my voice, and I will be your God, and you shall be my people.'" | Jer 7:23 (The core of the covenant) |
| Jeremiah 7:26 | "Yet they did not obey or incline their ear, but stiffened their neck" | Jer 7:26 (Rejection of God's commands) |
| Psalm 147:3 | "He heals the brokenhearted and binds up their wounds." | Ps 147:3 (God's restorative power) |
| Isaiah 11:4 | "with righteousness he shall judge the poor" | Isa 11:4 (God's righteous judgment) |
| Ezekiel 22:27 | "Her princes in her midst are like wolves ravening the prey, to shed blood" | Ezek 22:27 (Leaders plotting against the people) |
| 1 Corinthians 5:5 | "that his spirit may be saved in the day of the Lord." | 1 Cor 5:5 (God's judgment for salvation) |
| 2 Thessalonians 1:7-10 | "when the Lord Jesus is revealed from heaven with his mighty angels" | 2 Thess 1:7-10 (Judgment and deliverance) |
| Revelation 17:14 | "They will wage war on the Lamb, and the Lamb will conquer them" | Rev 17:14 (Opposition to God's purposes) |
| Genesis 50:20 | "As for you, you meant evil against me, but God meant it for good" | Gen 50:20 (Joseph's perspective on his brothers' actions) |
| Jeremiah 11:21 | "therefore thus says the LORD concerning the men of Anathoth" | Jer 11:21 (Judgment on specific people) |
| Psalm 5:4 | "For you are not a God who delights in wickedness" | Ps 5:4 (God's hatred of evil) |
| Jeremiah 20:10 | "For I heard the whispering of many: 'Terror on every side!'" | Jer 20:10 (Jeremiah's own experience of opposition) |
| Proverbs 12:5 | "The thoughts of the righteous are just; the schemes of the wicked, deceitful." | Prov 12:5 (Contrast of righteous and wicked plans) |
Jeremiah 11 verses
Jeremiah 11 18 Meaning
This verse describes the consequence of Judah's rejection of God's covenant, resulting in divine judgment, likened to a plot orchestrated by those who previously professed loyalty. The people of Judah plotted to destroy Jeremiah, seeing him as a dangerous anomaly to their established way of life, but the Lord reveals this conspiracy to him, empowering him to confront them with the truth of his judgment.
Jeremiah 11 18 Context
Jeremiah chapter 11 is part of Jeremiah's larger prophetic ministry during a tumultuous period in Judah's history, specifically during the reign of King Josiah and his successors, leading up to the Babylonian exile. The chapter begins with God commanding Jeremiah to declare the terms of the covenant to the people and the priests, emphasizing obedience and warning of curses for disobedience. The people and priests have, however, strayed from the covenant, adopting the practices of surrounding nations. This verse, Jeremiah 11:18, appears after God has pronounced judgment (v. 11) on Judah for their apostasy. The context is that Jeremiah has been commissioned by God to deliver these pronouncements, and the people of Anathoth, Jeremiah's own hometown, are actively plotting against him. This illustrates the personal danger and societal opposition faced by prophets when delivering God's unpalatable message of judgment.
Jeremiah 11 18 Word Analysis
- and (Hebrew: וְ, ve): A conjunctive particle, indicating a continuation of thought or action.
- the LORD (Hebrew: יהוה, YHWH): The covenant name of God, emphasizing His relationship with His people.
- of hosts (Hebrew: צְבָאוֹת, tsəvā'ōṯ): Meaning "armies" or "heavenly hosts." It signifies God's supreme power and authority over all creation, including spiritual armies, underscoring His ability to execute judgment.
- who (Hebrew: אֲשֶׁר, 'ăšær): A relative pronoun introducing a descriptive clause about the LORD.
- judges (Hebrew: דִּין, dîn): To judge, to contend, to plead a case. It speaks of God's righteous governance and His administration of justice.
- you (Hebrew: אַתֶּם, 'attem): Plural pronoun, referring to the people of Judah who are under judgment.
- rightly (Hebrew: לָרֹב, lā'rōv): Lit. "for the most part" or "greatly." Here it implies "justly" or "thoroughly," emphasizing the correctness and thoroughness of God's judgment.
- has brought (Hebrew: עָשָׂה, ‘āśâ): Lit. "has done" or "has made." Implies action and execution of a plan.
- disaster (Hebrew: רָעָה, rā‘āh): Evil, misfortune, calamity. It refers to the judgment and punishment ordained by God.
Words-Group Analysis:
- "the LORD of hosts, who judges you rightly": This powerful designation emphasizes God's sovereignty and His perfect justice. It implies that whatever judgment comes upon Judah is not arbitrary but is a righteous response to their actions, meticulously assessed by the ultimate judge.
- "has brought disaster": This phrase directly links God's action to the calamitous events about to befall Judah. It leaves no room for doubt that the impending suffering is divinely orchestrated as a consequence of their covenant-breaking.
Jeremiah 11 18 Bonus Section
This verse showcases a key aspect of biblical theology: God's active involvement in history, not merely as a controller but as a judge and executor of consequences based on His covenant. The enemies plotting against Jeremiah (v. 18b, "...the men of my own village have plotted to take my life.") are shown to be executing plans that, unbeknownst to them, align with God's ultimate purpose of judgment. This echoes the broader biblical theme seen in Genesis 50:20, where Joseph tells his brothers, "You meant evil against me; but God meant it for good." While the people of Anathoth sought Jeremiah's destruction for exposing their unfaithfulness, God was using these very actions and their consequences as a demonstration of His judgment upon a disobedient nation. It's a theological paradox where human wickedness and opposition to God's messengers become instruments in the hands of a sovereign God to fulfill His righteous purposes. The verse also establishes Jeremiah's identity not just as a messenger but as a figure of prophecy whose life and message are themselves woven into the tapestry of God's judgment and vindication.
Jeremiah 11 18 Commentary
The Lord of Hosts, the all-powerful, sovereign God, who meticulously and justly evaluates all human actions, is the architect of Judah's impending calamity. He is not an impartial observer but actively orchestrates "disaster" (calamity, evil) upon them as a consequence of their sin. This verse serves as a stark reminder of God's justice and the serious repercussions of covenant infidelity. The specific mention of "disaster" being "brought" highlights God's active role in the unfolding events, directly linking Judah's woes to their deliberate turning away from His commands and statutes. This pronouncement underscores that judgment is not a possibility but a certainty when a people reject their covenant God.