Jeremiah 11:17 kjv
For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
Jeremiah 11:17 nkjv
"For the LORD of hosts, who planted you, has pronounced doom against you for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke Me to anger in offering incense to Baal."
Jeremiah 11:17 niv
The LORD Almighty, who planted you, has decreed disaster for you, because the people of both Israel and Judah have done evil and aroused my anger by burning incense to Baal.
Jeremiah 11:17 esv
The LORD of hosts, who planted you, has decreed disaster against you, because of the evil that the house of Israel and the house of Judah have done, provoking me to anger by making offerings to Baal."
Jeremiah 11:17 nlt
"I, the LORD of Heaven's Armies, who planted this olive tree, have ordered it destroyed. For the people of Israel and Judah have done evil, arousing my anger by burning incense to Baal."
Jeremiah 11 17 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 11:17 | For the LORD of hosts, who planted you, has pronounced disaster against you | Prov 6:23; Isa 5:25; Jer 6:19 |
| Deut 28:15-68 | Curses for disobedience. | Fulfilled Jer 11:17 |
| Ps 50:16-22 | God rebukes the wicked for disobeying His word. | Echoes Jer 11:17 |
| Hosea 8:5-7 | Idol worship leads to judgment. | Parallel theme to Jer 11:17 |
| Jer 2:13 | Judah has forsaken God, their living fountain. | Reinforces Jer 11:17 |
| Jer 7:18 | Women kneaded dough to make cakes for the queen of heaven. | Illustrates idolatry |
| Jer 11:10 | They have turned back to the iniquity of their forefathers. | Reason for judgment |
| Jer 11:13 | Their gods became as many as their towns. | Severity of apostasy |
| Jer 17:23 | They did not listen or incline their ear. | Cause for judgment |
| Neh 9:16-17 | Israel’s fathers acted arrogantly and refused to listen. | Historical parallel |
| Acts 7:51 | You stiffnecked people, uncircumcised in heart and ears! | NT parallel |
| Rom 2:25-29 | True circumcision is of the heart. | Spiritual disobedience |
| Gal 5:4 | You are severed from Christ, you who seek to be justified by law. | Covenant violation |
| 1 Sam 15:23 | Rebellion is like the sin of sorcery. | Rejection of God's word |
| Prov 28:9 | If one turns a deaf ear to the instruction that would lead from error. | Ignorance of instruction |
| Isa 1:1-4 | Israel's unfaithfulness. | Similar condemnation |
| Hos 4:1-3 | God's controversy with Israel due to sin. | Divine indictment |
| Mic 6:16 | The statutes of Omri and all the works of the house of Ahab. | Examples of wicked practice |
| Mal 2:10-12 | God despises faithless acts. | Covenant breach |
| Rom 1:18-23 | God's wrath against those who suppress the truth. | Consequence of unfaithfulness |
| Eph 5:6 | Let no one deceive you with empty words. | Deception in worship |
Jeremiah 11 verses
Jeremiah 11 17 Meaning
The Lord declared his intention to bring disaster upon Judah, not heeding their pleas for mercy because of their unfaithfulness and worship of other gods. This was a divine judgment stemming from their abandonment of the covenant.
Jeremiah 11 17 Context
Jeremiah chapter 11 prophesies a coming disaster upon the people of Judah. The context is God's judgment against them for breaking the covenant, particularly their widespread idolatry and disobedience, mirroring the sins of their ancestors. God announces that He will not listen to their pleas for deliverance. This verse is part of a larger discourse where God laments their apostasy and contrasts their current behavior with His faithfulness. The historical backdrop is the late Judean monarchy, a period marked by religious corruption and political instability, as foreign influences and syncretic worship practices took hold.
Jeremiah 11 17 Word analysis
And (וְ – wə): A conjunctive particle, linking clauses, here emphasizing the pronouncement of disaster.
the (The definite article).
LORD (יְהוָה – YHWH): The personal, covenantal name of God, signifying His relationship with Israel.
of (of).
hosts (צְבָאוֹת – ṣəḇā’ōṯ): Signifies "armies" or "multitudes," referring to heavenly armies and the totality of God's power. This emphasizes God's supreme authority and ability to execute judgment.
who (אֲשֶׁר – ’ăšer): A relative pronoun, introducing a subordinate clause.
planted (נָטַע – nōṭa‘): Literally "planted" (root נטע). Used metaphorically, referring to God establishing Israel as a nation, akin to planting a vineyard. It highlights God’s active role in their founding and His expectations for fruitfulness.
you, (אֹתְכֶם – ’ōṯḵem): Pronoun for "you" (plural masculine), the object of the verb "planted."
has (This verb form is implied by the past tense of the following verb).
pronounced (צִוָּה – ṣiwwâ): Means "commanded," "decreed," or "ordained." It indicates a decisive divine decision and announcement of judgment.
disaster (רָעָה – rā‘â): Means "evil," "calamity," "misfortune," or "disaster." It signifies the coming destruction and suffering.
against (עֲלֵיכֶם – ‘alêḵem): A preposition meaning "upon you" or "against you," indicating the target of the disaster.
LORD of hosts, who planted you: This phrase is significant because it juxtaposes God’s creative and redemptive actions ("planted you") with His impending judgment ("pronounced disaster"). God, who brought them into existence and cared for them, is the one enacting the punishment for their covenant-breaking.
pronounced disaster against you: This isn't a mere prediction but a divine decree. The use of the past tense ("pronounced" - צִוָּה) can indicate a decision already made and executed in the divine realm, to be manifested in history.
Jeremiah 11 17 Bonus Section
The imagery of God as a planter is common in Scripture (e.g., Jeremiah 2:21, Psalm 80:8, Isaiah 5:1-7), portraying a deliberate and nurturing act. This makes the ensuing pronouncement of disaster even more poignant; it is a judgment enacted by the one who intended good and flourishing. The phrase "LORD of hosts" highlights the ultimate power and authority behind this decree. The prophecy's fulfillment would have been tragically evident in the Babylonian conquest and the destruction of Jerusalem and its Temple. This verse underscores a core principle of covenant theology: blessings are contingent upon obedience, and disobedience leads to curses and judgment. The stubborn refusal to "listen" (a recurring theme in Jeremiah) signifies a hardening of heart that prevents repentance and obviates any further plea for mercy in the present context of judgment.
Jeremiah 11 17 Commentary
This verse is a solemn declaration of God's intent to bring calamity upon Judah. The grounding of this judgment is explicit: it is the very God who established and nurtured them (represented by "planted you") who is now decreeing their ruin. The reason, as outlined in the broader context of Jeremiah 11, is their wholesale departure from Him through idolatry and disobedience to the covenant. Their pleas will be unheard because they have demonstrated a persistent rejection of God’s commands and a preference for foreign deities, thereby nullifying their claim to His protective care under the covenant.