Jeremiah 11:15 kjv
What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.
Jeremiah 11:15 nkjv
"What has My beloved to do in My house, Having done lewd deeds with many? And the holy flesh has passed from you. When you do evil, then you rejoice.
Jeremiah 11:15 niv
"What is my beloved doing in my temple as she, with many others, works out her evil schemes? Can consecrated meat avert your punishment? When you engage in your wickedness, then you rejoice."
Jeremiah 11:15 esv
What right has my beloved in my house, when she has done many vile deeds? Can even sacrificial flesh avert your doom? Can you then exult?
Jeremiah 11:15 nlt
"What right do my beloved people have to come to my Temple,
when they have done so many immoral things?
Can their vows and sacrifices prevent their destruction?
They actually rejoice in doing evil!
Jeremiah 11 15 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 7:16 | "So do not pray for this people, nor lift up a cry or prayer for them, nor make intercession to me; for I will not hear you." | God's rejection of intercession for the disobedient |
| Jeremiah 14:11 | "The Lord said also unto me, Pray not for this people for their wealth." | Divine prohibition against praying for the unrighteous |
| Hosea 4:14 | "I will not punish your daughters when they play the whore, nor your brides when they commit adultery; for they themselves go aside with prostitutes and with temple prostitutes they sacrifice." | Shared blame in sin, implicating even the men in the women's spiritual unfaithfulness |
| Micah 3:4 | "Then they will cry to the Lord, but he will not answer them; he will hide his face from them at that time, because they have been evil in their deeds." | God withholding response from the wicked |
| Psalm 66:18 | "If I had cherished sin in my heart, the Lord would not have listened;" | The Lord does not listen to sin |
| Isaiah 1:15 | "When you spread out your hands, I will hide my eyes from you; even when you multiply prayer, I will not hear. Your hands are full of blood;" | God's refusal to hear multiplied prayers due to sin |
| Matthew 7:7 | "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you." | Contrast: God's willingness to answer the righteous who seek Him |
| 1 John 3:21 | "Beloved, if our heart does not condemn us, we have confidence before God;" | Confidence in prayer based on a clear conscience |
| Romans 8:26 | "Likewise the Spirit helps us in our weaknesses. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words." | The Spirit's intercession for believers, contrasting with God's refusal of Jeremiah's intercession for the unfaithful |
| Revelation 21:8 | "But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” | Ultimate divine judgment upon the faithless |
| Leviticus 26:34-35 | "Then the land shall enjoy its Sabbaths as long as it lies desolate, while you are in your enemies' land; then the land shall rest and enjoy its Sabbaths. As long as it lies desolate it shall have rest, the rest that it did not have on your Sabbaths when you lived upon it." | Consequences of covenant breaking involving periods of desolation and rest |
| 2 Chronicles 36:16 | "but they constantly mocked the messengers of God, despised his words, and scoffed at his prophets, until the wrath of the Lord arose against his people, until there was no remedy." | Persistent mockery of God's messengers leading to irreversible wrath |
Jeremiah 11 verses
Jeremiah 11 15 Meaning
The verse speaks of God's displeasure and judgment upon Judah for their disobedience and unfaithfulness. It signifies that the covenant promises would not extend to them because of their actions. The joyous occasions they anticipate are tainted by God's anger due to their transgressions.
Jeremiah 11 15 Context
Jeremiah 11 occurs within the broader context of Jeremiah's prophetic ministry, characterized by God's pronouncements of judgment against Judah for their persistent idolatry and violation of the covenant. Chapter 11 specifically focuses on the failure of the people to heed God's laws, despite being reminded of the blessings associated with obedience and the curses attached to disobedience (as laid out in Deuteronomy 28). The chapter highlights the spiritual defilement of the nation and the condemnation of their corrupt leadership and religious practices. This particular verse serves as a divine declaration that, given their unrepented sin, any personal or communal celebration or joy would be overshadowed by God's righteous judgment, implying the destruction of that very joy and its causes.
Jeremiah 11 15 Word Analysis
- What (Hebrew: מַה, mah) - An interrogative or exclamatory particle. Here it expresses incredulity or distress regarding the situation.
- joy (Hebrew: שָׂשׂוֹן, sasson) - Gladness, joyfulness, exultation. It denotes a deep sense of delight or rejoicing.
- shall (Hebrew: כִּי, ki) - A conjunction indicating cause or reason. It introduces the explanation for the absence of joy.
- is (Hebrew: הִנֵּה, hinneh) - Here, behold, indeed. An interjection that draws attention to something.
- torn (Hebrew: קָרַע, qara')- To rend, tear, or split. It signifies a violent disruption or severance.
- away - Implied by the action of tearing.
- from (Hebrew: מֵעַל, me'al) - From above, from over. Indicates separation.
- thee (Hebrew: אַתְּ, att) - You (singular feminine, but used generically for the nation as feminine singular or collective).
- and (Hebrew: וְ, ve) - Conjunction connecting clauses or words.
- thy (Hebrew: מוֹעֵד, mo'ed) - Appointed time, festival, feast, solemn gathering. It refers to times of religious celebration.
- broken (Hebrew: נִשְׁבַּר, nishbar) - To break, to be broken. Implying the severance of the covenant relationship and its blessings.
- at (Hebrew: בְּ, be) - In, at, by.
- the - Article.
- hearing (Hebrew: שְׁמֹעַ, shamo'a) - To hear, listen, obey. The act of giving attention to God's word.
- of (Hebrew: מִן, min) - From, out of.
- thee (Hebrew: יְהוָה, Yahweh) - The LORD. God's personal covenant name.
Words Group Analysis:
- "What joy shall be torn away from you": This phrase personifies joy, showing it as something that can be forcibly removed. It indicates that the foundations of their gladness—likely their festivals and national celebrations—would be rendered void and meaningless by God's judgment.
- "and your appointed time broken from hearing you, O LORD": This emphasizes the totality of the severance. Not only would their joy be gone, but their sacred seasons (mo'adim) would become opportunities where their prayers (implied by "hearing") to the LORD would be ignored. The root of their problem is the refusal to "hear" or obey God, which in turn means God will not "hear" them.
Jeremiah 11 15 Bonus Section
The Hebrew word for "torn away" (קָרַע, qara') is powerful and visceral. It suggests a violent ripping or shredding, mirroring the destructive nature of sin on the covenant relationship. The "appointed time" (mo'ed) specifically refers to the sacred feasts and festivals, highlighting how their religious calendar, meant for communal worship, would become a period of emptiness and divine displeasure rather than celebration. The failure to be "heard" (שָׁמַע, shama') is a key theme throughout Jeremiah, representing the breaking of communication and relationship with God due to disobedience.
Jeremiah 11 15 Commentary
This verse starkly illustrates the consequences of persistent covenant infidelity. Judah had profited from their spiritual corruption, believing their actions were hidden or inconsequential. However, the LORD reveals that their unfaithfulness has fundamentally undermined their very expressions of joy and worship. Their festivals, meant to celebrate God's covenant faithfulness, would become hollow spectacles, tainted by the absence of His favor. The inability to approach God in prayer ("hearing you") signifies the destruction of the covenant relationship itself, rendering all religious observances void. This is not merely an emotional state of sadness but a divinely ordained consequence that eradicates the possibility of genuine fellowship and blessing due to their deliberate rebellion.