Jeremiah 11:11 kjv
Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.
Jeremiah 11:11 nkjv
Therefore thus says the LORD: "Behold, I will surely bring calamity on them which they will not be able to escape; and though they cry out to Me, I will not listen to them.
Jeremiah 11:11 niv
Therefore this is what the LORD says: 'I will bring on them a disaster they cannot escape. Although they cry out to me, I will not listen to them.
Jeremiah 11:11 esv
Therefore, thus says the LORD, Behold, I am bringing disaster upon them that they cannot escape. Though they cry to me, I will not listen to them.
Jeremiah 11:11 nlt
Therefore, this is what the LORD says: I am going to bring calamity upon them, and they will not escape. Though they beg for mercy, I will not listen to their cries.
Jeremiah 11 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jer 11:11 | Thus says the LORD, “Behold, I am bringing upon them a disaster that they cannot escape; and though they cry out to Me, I will not listen to them. | Introduction of judgment |
| Jer 6:12 | “Indeed, I will deliver their land to others, and their fields to a new owner.” For the first time, God will not listen. | God's refusal to listen |
| Isa 1:15 | When you spread out your hands, I will hide my eyes from you; even though you multiply prayer, I will not hear. Their hands are full of blood. | God will not listen to sinful pleas |
| Ps 18:41 | They cry for help, but there is no one to save them. To the LORD, but he does not answer them. | Prayer unanswered |
| Ezek 8:18 | I also will deal in wrath. My eye shall not spare, nor shall I pity; and though they cry in my ears with a loud voice, yet I will not hear them. | God's wrath and unresponsiveness |
| Prov 1:28 | “Then they will call on me, but I will not answer; they will seek me diligently but will not find me,” | Seeking God in distress |
| Mic 3:4 | Then they will cry out to the LORD, but he will not answer them. He will hide his face from them at that time, because they have been evil in their deeds. | God's refusal in distress |
| Acts 17:30 | The times of ignorance God overlooked, but now he commands all people everywhere to repent, | Repentance |
| Luke 13:3 | No, I tell you; but unless you repent, you will all likewise perish. | Need for repentance |
| Rev 18:5 | for her sins are heaped up to heaven, and God has remembered her iniquities. | Divine remembrance of sin |
| Jer 25:11 | And this whole land shall be a desolation and a waste, and these nations shall serve the king of Babylon seventy years. | Seventy years of servitude |
| Jer 25:9 | therefore thus says the LORD of hosts, the God of Israel: “Behold, I will send for all the families of the north,” declares the LORD, “and for his servant Nebuchadnezzaredd king of Babylon, and I will bring them against this land and its inhabitants, and against all these nations roundabout; and I will utterly destroy them and make them a horror, a hissing, and an everlasting desolation. | Nations serving Babylon |
| Jer 19:3 | and say, ‘Hear the word of the LORD, O kings of Judah and inhabitants of Jerusalem. Thus says the LORD of hosts, the God of Israel: Behold, I am bringing upon this place such disaster that everyone who hears of it his ears will ring. | Fulfillment of earlier prophecy |
| 2 Chr 36:16 | but they constantly mocked the messengers of God, despised his words and scoffed at his prophets, until the wrath of the LORD rose against his people, until there was no remedy. | Mocking God's messengers |
| Psa 74:10 | O God, how long will the adversary taunt, while the enemy insults your name without end? | Adversary's taunts |
| Isa 5:12 | Their feasts and their solemn assemblies shall be overturned. | Overturned feasts |
| Joel 1:16 | Are not the food cut off before our eyes, yes, joy and gladness from the house of our God? | Joy removed |
| Jer 7:15 | And I will cast you out of my sight as I cast out all your brothers, the whole offspring of Ephraim.” | Casting out |
| Amos 8:10 | “I will turn your feasts into mourning and all your songs into lamentation. I will put sackcloth on all loins and baldness on every head; I will make the lamentation like the lamentation of an only son, and its end like a bitter day.” | Feasts turned to mourning |
| Ps 106:40-41 | Therefore the wrath of the LORD was kindled against his people, and he abhorred his inheritance. He gave them into the hand of the nations, and those who hate them ruled over them. | God gives them to their enemies |
| Neh 9:27 | Therefore you delivered them into the hand of their enemies, who oppressed them. But when they cried to you in the time of their tribulation, you heard from heaven, and according to your great mercies you gave them saviors who delivered them from the hand of their enemies. | God heard them when they cried |
| Ezek 20:43 | There you shall remember your ways and all your deeds by which you have defiled yourselves, and you shall loathe yourselves for the evils which you have committed. | Remembering past evils |
Jeremiah 11 verses
Jeremiah 11 11 Meaning
The Lord declares that He will bring upon Judah and Jerusalem a disaster so severe that anyone who hears of it will have their ears ring. This signifies a calamitous and overwhelming judgment from God.
Jeremiah 11 11 Context
Jeremiah 11:11 is part of a prophecy where the Lord speaks through Jeremiah about the impending judgment on Judah and Jerusalem due to their persistent idolatry and disobedience. In the preceding verses (Jeremiah 11:1-10), Jeremiah had been commanded by God to proclaim that the covenant with God had been broken by the people of Judah. They had turned away from following God and had set up altars to Baal, practicing detestable rituals. This verse, therefore, serves as a declaration of God's inescapable and devastating judgment that would fall upon them as a direct consequence of their covenant-breaking actions. Historically, this prophecy relates to the period leading up to the Babylonian exile, a time when Judah continued to stray from God despite Jeremiah's warnings.
Jeremiah 11 11 Word Analysis
- “thus” (כֹּ֣ה - koh) - Adverb indicating manner or way; signifying "in this manner," introducing a divine declaration.
- “says” (אָמַ֣ר - amar) - Verb, Qal perfect, third person masculine singular of the root אָמַר (amar), meaning "to say," "to speak," "to declare."
- “the LORD” (יְהוָ֖ה - Yahweh) - The personal name of God, emphasizing His covenantal relationship and power.
- “Behold,” (הִנֵּ֗ה - hinneh) - Interjection used to draw attention; similar to "look," "see," "lo," preparing the audience for a significant statement or event.
- “I” (אָנֹכִ֧י - anochi) - First person singular pronoun, stressing God's personal involvement in the action.
- “am bringing” (מֵבִ֥יא - mevi') - Verb, Hiphil participle, first person common singular of the root בּוֹא (bo') meaning "to come," but in the causative (Hiphil) form, meaning "to bring." It denotes an active process of causing something to arrive.
- “upon them” (עֲלֵיהֶ֛ם - aleihem) - Prepositional phrase meaning "upon them" or "against them," indicating the target of the coming action.
- “a disaster” (רָעָ֛ה - ra'ah) - Noun, feminine singular, meaning "evil," "calamity," "trouble," "disaster," "misfortune." It refers to a significant misfortune or ruin.
- “that” (אֲשֶׁר֙ - asher) - Relative pronoun, connecting the disaster to the inability to escape.
- “they” (הֵ֣מָּה - hemmah) - Third person masculine plural pronoun, referring to the people of Judah and Jerusalem.
- “cannot” (לֹ֥א - lo) - Negative particle, "not."
- “escape” (תִּמָּלֵ֖ט - timmaleṭ) - Verb, Niphal (passive or reflexive) imperfect, third person feminine singular of the root מָלַט (malat), meaning "to escape," "to be delivered." Here it implies "escape it" or "find escape." The feminine singular form refers back to the noun "disaster" (רָעָה - ra'ah).
- “and though” (וְאִם־ - ve'im-) - Conjunction meaning "and if," introducing a conditional clause, though here it functions to emphasize the futility of their cry.
- “they cry out” (יִצְעֲק֥וּ - yitz'aku) - Verb, Qal imperfect, third person masculine plural of the root צָעַק (tsa'aq), meaning "to cry out," "to shout," especially in distress or pain.
- “to Me” (אֵלַ֖י - elai) - Preposition "to" with the first person singular suffix "me," indicating the direction of their cry.
- “I” (אָנֹכִ֥י - anochi) - Again, first person pronoun, emphasizing God's personal action.
- “will not” (לֹ֣א - lo) - Negative particle.
- “listen” (אָשִׁ֥יב - ashiv) - Verb, Hiphil imperfect, first person common singular of the root שׁוּב (shuv) meaning "to return," "to turn back." In the Hiphil form, it means "to cause to return" or "to answer." Here, it's used in the sense of "I will not turn back to them" or "I will not grant their request/answer."
Group Analysis:
- "a disaster that they cannot escape": This phrase encapsulates God's omnipotence and the totality of His judgment. The use of the passive/reflexive "timmaleṭ" suggests that the escape is out of their hands; no escape is possible from God's decree.
- "though they cry out to Me, I will not listen": This highlights the broken relationship and the consequence of prolonged disobedience. Their pleas, which might normally be met with divine mercy, will be rejected because their sin has created an impassable barrier. This isn't a failure of God's hearing ability but a righteous refusal to respond positively due to their accumulated transgression and rejection of Him.
Jeremiah 11 11 Bonus Section
The phrasing "so that everyone who hears of it his ears will ring" is a Hebrew idiom (ma'asim be'aznayim) indicating a report of shocking, astounding, and devastating news. It emphasizes the sheer magnitude and terror of the judgment to come. This same kind of pronouncement, detailing impending ruin, is found in Jeremiah 19:3, highlighting continuity in God's prophetic messages concerning sin and consequence. The inability to "escape" signifies not a lack of power on the people's part but a divinely ordained closure, where repentance becomes impossible for the hardened sinner, and judgment is certain. The ultimate refusal to "listen" is rooted in God's justice and the forfeited right to divine audience due to apostasy, as previously warned in Deuteronomy 31:17-18 and seen fulfilled in various prophetic contexts where God turns a deaf ear to the impenitent.
Jeremiah 11 11 Commentary
Jeremiah 11:11 is a stern pronouncement of divine judgment, serving as a severe consequence for Judah's pervasive unfaithfulness and defiance of the covenant. The disaster is described as inescapable, underscoring God's sovereignty. The futility of their cries to God further emphasizes the gravity of their sin and the judicial nature of God's response. It's not that God can't hear, but rather that He will not favorably answer them in their desperate, belated pleas, because they have continually rejected His calls to repentance. This serves as a solemn warning against persistent sin and a demonstration that even covenant curses have a specific and dire fulfillment.
- Practical application: This verse calls believers to heed God's word and warnings promptly. Unchecked sin can sever the receptive channels of prayer. Genuine repentance involves a change of heart and actions, not just outward cries in times of crisis after prolonged defiance.