Jeremiah 11:1 kjv
The word that came to Jeremiah from the LORD saying,
Jeremiah 11:1 nkjv
The word that came to Jeremiah from the LORD, saying,
Jeremiah 11:1 niv
This is the word that came to Jeremiah from the LORD:
Jeremiah 11:1 esv
The word that came to Jeremiah from the LORD:
Jeremiah 11:1 nlt
The LORD gave another message to Jeremiah. He said,
Jeremiah 11 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 1:1 | The words of Jeremiah... the word of the LORD came to him. | Prophet's commissioning |
| Isaiah 6:8 | "Here am I! Send me." | Prophet's readiness to obey |
| Ezekiel 1:3 | The word of the LORD came expressly to Ezekiel... | Divine mandate to prophet |
| Hosea 1:1 | The word of the LORD that came to Hosea... | Commissioning of a prophet |
| Joel 1:1 | The word of the LORD that came to Joel... | Revelation to a prophet |
| Micah 1:1 | The word of the LORD that came to Micah... | Divine message delivery |
| Zephaniah 1:1 | The word of the LORD that came to Zephaniah... | Revelation through a prophet |
| Haggai 1:1 | In the second year of Darius... the word of the LORD came by Haggai. | Divine instruction |
| Zechariah 1:1 | In the eighth month... the word of the LORD came to Zechariah... | Prophetic message transmission |
| Malachi 1:1 | The oracle of the word of the LORD to Israel by Malachi. | Prophetic word of God |
| Matthew 4:4 | "Man shall not live by bread alone, but by every word that comes out of the mouth of God." | Divine word's essential nature |
| John 1:1 | In the beginning was the Word, and the Word was with God, and the Word was God. | The divine Word (Christ) |
| John 12:49 | For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment, what to say and what to speak. | Jesus speaking God's words |
| John 14:26 | But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. | The Spirit conveying God's word |
| Acts 10:36 | The word that he sent to Israel, an announcement of peace by Jesus Christ (he is Lord of all), | God's message of peace |
| Acts 13:44 | When they left the synagogue of the Jews, the Gentiles asked them to speak the word of the Lord to them on the next Sabbath. | Preaching the Word of the Lord |
| 2 Timothy 3:16 | All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, | Divine inspiration of scripture |
| 2 Timothy 4:2 | preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with all patience and teaching. | Urgency of preaching God's word |
| Hebrews 4:12 | For the word of God is living and active, sharper than any two-edged sword... | Power of God's word |
| 1 Peter 1:25 | but the word of the Lord remains forever." And this word is the gospel that was preached to you. | Enduring nature of God's word |
Jeremiah 11 verses
Jeremiah 11 1 Meaning
The word of the LORD came to Jeremiah, stating that he should speak. This signifies a direct divine commission, initiating Jeremiah's prophetic ministry in a specific moment. The "word of the LORD" denotes divine revelation.
Jeremiah 11 1 Context
This verse serves as the opening to the entire Book of Jeremiah. It introduces the prophet and the divine source of his message. The historical backdrop is the turbulent period of Judah's decline and impending Babylonian exile, a time when the nation faced severe spiritual and political crisis. Jeremiah was called to be a prophet during the reign of Josiah, and continued through the reigns of Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah. His message was one of judgment against Judah's sin and persistent idolatry, coupled with a call to repentance.
Jeremiah 11 1 Word Analysis
- "The": The definite article, specifying a particular word.
- "word": Hebrew: דָּבָר (davar). This refers to speech, a saying, a matter, a thing, or an event. In this context, it signifies the authoritative message or utterance from God. It emphasizes the tangible and active nature of God's communication. It can also mean "deed" or "affair."
- "of": Indicates possession or origin.
- "the": The definite article.
- "LORD": Hebrew: יְהוָה (YHWH), the personal covenantal name of God, often translated as "LORD" (in all caps) in English Bibles. This name carries deep theological significance, emphasizing God's eternal, self-existent, and covenant-keeping nature.
- "came": Hebrew: הָיָה (hayah) or אָמַר (amar) in a causative sense of bringing forth. Here it implies direct transmission or origination from God.
- "to": Indicates the recipient of the word.
- "Jeremiah": Hebrew: יִרְמְיָהוּ (Yirməyāhû). The name means "Yahweh exalts" or "Yahweh may exalt." This implies God's sovereignty in choosing and elevating the prophet.
- "son": Hebrew: בֶּן (ben). Indicates lineage, but also in prophetic context, it can signify a protégé or someone divinely appointed.
- "of": Indicates lineage.
- "Hilkiah": Hebrew: חִלְקִיָּהוּ (Ḥilqiyyāhû). The name means "portion of Yahweh." This places Jeremiah within a Levitical or priestly background, potentially linking him to religious heritage and understanding.
Word group analysis:
- "The word of the LORD": This recurring phrase throughout the Old Testament signifies a direct, authoritative, and divine communication. It is not merely a suggestion but a revelation that demands attention and obedience. The emphasis is on God's active engagement with His people through chosen messengers.
- "came to Jeremiah": This highlights the specific targeting and commissioning of Jeremiah. God initiates contact, revealing His purpose and burden to him. It emphasizes that prophecy is a gift and a responsibility divinely imparted.
- "son of Hilkiah": While seemingly a simple genealogical statement, placing Jeremiah as the "son of Hilkiah" connects him to priestly lineage. Hilkiah the priest is notably mentioned in 2 Kings 22:4 in relation to finding the Book of the Law in the temple during Josiah's reign. This could suggest Jeremiah's family background had religious ties, potentially influencing his upbringing and perspective on the Law.
Jeremiah 11 1 Bonus Section
Jeremiah's prophetic call in chapter 1 shares parallels with other prophets. Like Isaiah (Isaiah 6) and Ezekiel (Ezekiel 1-3), Jeremiah's commissioning involved a direct encounter with God's presence and word. The introduction also firmly anchors the book in a specific historical time frame, a practice common in prophetic literature to give context and credibility to the message. The phrase "The word of the LORD came" underscores the doctrine of divine inspiration, central to the Bible. It asserts that the prophet is not speaking his own ideas but relaying a message that originates from the Creator Himself, who is actively involved in human history and desires to communicate His will, warnings, and promises to His covenant people.
Jeremiah 11 1 Commentary
Jeremiah 1:1 marks the authoritative beginning of a monumental prophetic ministry. The statement "The word of the LORD came to Jeremiah" is a declaration of divine inception, marking Jeremiah as a divinely appointed messenger. This is not a casual address but a sovereign act by God (YHWH, the covenant God) to commission a human vessel. The phrase "son of Hilkiah" provides genealogical context and possibly suggests a priestly background, adding a layer of qualification or spiritual inheritance to Jeremiah's call. This foundational verse establishes the bedrock of Jeremiah's message: it is God's word, delivered through him to a people in need of urgent spiritual recalibration amidst a backdrop of apostasy and impending judgment. The specificity of "to Jeremiah" highlights God's personal involvement and choice in His dealings with humanity.