Jeremiah 11:1 kjv
The word that came to Jeremiah from the LORD saying,
Jeremiah 11:1 nkjv
The word that came to Jeremiah from the LORD, saying,
Jeremiah 11:1 niv
This is the word that came to Jeremiah from the LORD:
Jeremiah 11:1 esv
The word that came to Jeremiah from the LORD:
Jeremiah 11:1 nlt
The LORD gave another message to Jeremiah. He said,
Jeremiah 11 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 20:1 | "And God spoke all these words..." | God's direct speech at Sinai |
| Num 12:8 | "With him I speak mouth to mouth..." | God's direct communication with Moses |
| Deut 18:18 | "I will put my words in his mouth..." | God commissioning future prophets |
| Josh 1:1 | "After the death of Moses the servant of the Lord, the Lord spoke to Joshua" | Introduction to a new divine commission |
| Isa 1:1 | "The vision of Isaiah...which he saw concerning Judah and Jerusalem." | Similar prophetic superscription |
| Jer 1:4 | "Now the word of the Lord came to me, saying..." | Jeremiah's initial calling and divine commission |
| Jer 1:11 | "And the word of the Lord came to me, saying..." | Recurring formula within Jeremiah's book |
| Jer 7:1 | "The word that came to Jeremiah from the Lord..." | Identical introductory formula |
| Jer 13:1 | "Thus the Lord said to me..." | Another common prophetic introductory formula |
| Jer 18:1 | "The word that came to Jeremiah from the Lord..." | Another identical introductory formula |
| Jer 25:1 | "The word that came to Jeremiah concerning all the people of Judah..." | Formula indicating a specific oracle |
| Hos 1:1 | "The word of the Lord that came to Hosea..." | Another book starting with this formula |
| Joel 1:1 | "The word of the Lord that came to Joel..." | Similar introduction to a prophetic book |
| Mic 1:1 | "The word of the Lord that came to Micah..." | Another book starting with this formula |
| Zep 1:1 | "The word of the Lord that came to Zephaniah..." | Similar introduction to a prophetic book |
| Hag 1:1 | "In the second year of Darius the king, on the first day...the word of the Lord came..." | Detailed date and divine word |
| Zec 1:1 | "In the eighth month, in the second year of Darius, the word of the Lord came..." | Detailed date and divine word |
| Mal 1:1 | "The oracle of the word of the Lord to Israel through Malachi." | Another book starting with the divine word |
| Ps 33:6 | "By the word of the Lord the heavens were made..." | The creative power of God's word |
| Isa 55:11 | "so shall my word be that goes out from my mouth..." | Efficacy and certainty of God's word |
| Heb 4:12 | "For the word of God is living and active..." | Nature of God's word (New Testament) |
| 2 Pet 1:21 | "for prophecy never came by the will of man, but men spoke from God..." | Divine inspiration of prophecy (New Testament) |
| Lk 3:2 | "...the word of God came to John the son of Zechariah in the wilderness." | Divine word initiating NT prophet's ministry |
Jeremiah 11 verses
Jeremiah 11 1 Meaning
Jeremiah 11:1 serves as a programmatic introduction to a new divine message within the Book of Jeremiah. It states that the subsequent message originated directly from the Lord and was delivered to Jeremiah, underscoring its authoritative and prophetic nature. This phrase marks a significant transition, signaling that what follows is not merely human opinion but the very utterance and command of Yahweh to His people through His appointed messenger.
Jeremiah 11 1 Context
Jeremiah 11:1 initiates a significant section in the book, typically identified as an oracle concerning the broken covenant (chapters 11-12). It directly follows chapter 10, which concludes with a communal lament and prayer acknowledging God's unique power and judgment over the nations, in contrast to the false gods of Judah. This introduction signals a shift from a general declaration and lament to a more direct and specific indictment against Judah and Jerusalem, explicitly tied to their breach of the covenant God made with their ancestors. Historically, this period (late 7th to early 6th century BCE) saw Judah vacillating between various kings and political alliances, all while God continually called them to faithfulness amidst rising Babylonian power, which would soon bring devastating judgment.
Jeremiah 11 1 Word analysis
- The word (הַדָּבָר, had-dāḇār):
- Davar in Hebrew means more than just a spoken utterance; it encompasses a matter, a thing, a deed, or a message.
- It implies the full embodiment and outworking of divine communication.
- God's word is living, active, and carries inherent power and authority.
- Significance: What follows is not mere talk, but an active divine decree with implications for reality.
- that came (אֲשֶׁר־הָיָה, ʾăšer-hāyâ):
- Literally "which happened" or "which was."
- Signifies a concrete event or experience.
- Emphasizes the actual manifestation and reception of the divine message by Jeremiah.
- It suggests an encounter, not just a mental idea.
- to Jeremiah (אֶל־יִרְמְיָהוּ, ʾel-Yirməyā́hū):
- Identifies the specific recipient of the divine message.
- Jeremiah served as God's chosen messenger, through whom the word would be conveyed to Judah.
- Jeremiah's personal experiences, suffering, and faithfulness are interwoven with these messages.
- from the Lord (מֵאֵת יְהוָה, mēʾēt YHWH):
- Confirms the ultimate divine source. YHWH is the covenant name of God, revealing Him as the faithful, self-existent God who acts in history.
- This attribution provides ultimate authority and authentication to the message.
- It distinguishes the message from human wisdom or false prophecy.
Words-group analysis:
- The word that came: Highlights the active initiative and powerful nature of God's communication, not passive reception by the prophet. It is an event orchestrated by God.
- to Jeremiah from the Lord: Establishes the divine-prophetic channel of revelation. This phrase is a standard prophetic formula, repeatedly used in Jeremiah and other prophetic books to stamp the subsequent discourse with unchallengeable authority and divine origin.
Jeremiah 11 1 Bonus section
This formulaic opening, "The word that came to Jeremiah from the Lord," is a literary device common in prophetic literature, marking clear divisions or new sections of prophetic material (e.g., Jer 7:1; 18:1; 21:1; 25:1). It highlights that prophecy is not of human origin or desire, but an objective, divine intervention into human affairs. The frequent repetition in Jeremiah specifically serves to reinforce the persistent, unwavering nature of God's communication and the prophet's fidelity to delivering it, even when the message is unwelcome. It frames the entire subsequent narrative as an unfolding of God's will and judgment, urging the original audience—and subsequent readers—to pay close attention to its divine claims.
Jeremiah 11 1 Commentary
Jeremiah 11:1, though brief, is profoundly significant. It functions as a formal superscription, initiating a new major section within the prophecy concerning Judah's broken covenant and impending judgment. The emphasis on "the word that came... from the Lord" authenticates the following pronouncements as divine truth, not human opinion. It establishes Jeremiah's divine commission to deliver God's specific message to a people who have disregarded their covenant obligations. This foundational verse insists that everything Jeremiah is about to say carries the weight and authority of Yahweh, underscoring the seriousness of Judah's unfaithfulness and the certainty of divine consequence.