Jeremiah 10:7 kjv
Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
Jeremiah 10:7 nkjv
Who would not fear You, O King of the nations? For this is Your rightful due. For among all the wise men of the nations, And in all their kingdoms, There is none like You.
Jeremiah 10:7 niv
Who should not fear you, King of the nations? This is your due. Among all the wise leaders of the nations and in all their kingdoms, there is no one like you.
Jeremiah 10:7 esv
Who would not fear you, O King of the nations? For this is your due; for among all the wise ones of the nations and in all their kingdoms there is none like you.
Jeremiah 10:7 nlt
Who would not fear you, O King of nations?
That title belongs to you alone!
Among all the wise people of the earth
and in all the kingdoms of the world,
there is no one like you.
Jeremiah 10 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Deut 6:2 | "so that you and your children and your grandchildren might fear the LORD" | The commandment to fear the Lord and keep His statutes. |
| Deut 10:12 | "What does the LORD your God require of you, but to fear the LORD your God?" | God's primary requirement for His people: fear. |
| 1 Chr 29:11 | "Yours, O LORD, is the greatness and the power... You are exalted as head" | Acknowledges God's supreme power and headship over all. |
| Ps 47:7-8 | "For God is the King of all the earth... God reigns over the nations" | Declares God's universal kingship and reign. |
| Ps 86:8 | "There is none like You among the gods, O Lord" | Affirms God's unparalleled uniqueness among supposed deities. |
| Ps 89:6-8 | "Who in the skies can be compared to the LORD? ...a God greatly to be feared" | Questions who can compare to God, highlighting His awesome power. |
| Ps 93:1 | "The LORD reigns; He is clothed with majesty" | Proclaims the eternal, majestic reign of the Lord. |
| Ps 111:10 | "The fear of the LORD is the beginning of wisdom" | Connects reverential fear with true understanding. |
| Prov 1:7 | "The fear of the LORD is the beginning of knowledge" | Foundations of knowledge begin with awe for God. |
| Isa 6:5 | "Woe is me, for I am ruined! For I am a man of unclean lips... for my eyes have seen the King" | Isaiah's awe and humility upon seeing God's majesty. |
| Isa 29:14 | "the wisdom of their wise men will perish" | Contrasts God's actions with the fleeting wisdom of men. |
| Isa 40:18 | "To whom then will you liken God? Or what likeness will you compare to Him?" | Challenges the comparison of God to anything created. |
| Isa 40:25 | "To whom then will you liken Me that I would be his equal?" | God's direct declaration of His incomparability. |
| Isa 41:29 | "they are nothing and their idols are air and emptiness" | Diminishes the gods of the nations as worthless. |
| Isa 44:6-8 | "I am the first and I am the last; besides Me there is no God... Is there any God besides Me?" | God's sole claim to deity, asserting no other. |
| Dan 2:27-28 | "no wise men, enchanters, magicians, or astrologers can explain... but there is a God in heaven who reveals mysteries" | God's superior revelation to human "wise men." |
| Mal 1:14 | "for I am a great King," says the LORD of hosts, "and My name is feared" | God's declaration of His identity as a Great King, universally feared. |
| Rom 1:21 | "though they knew God, they did not glorify Him as God or give thanks" | Humanity's failure to recognize and honor God. |
| 1 Tim 1:17 | "Now to the King eternal, immortal, invisible, the only God, be honor and glory" | Ascribes eternal kingship, honor, and glory to God alone. |
| Heb 12:28-29 | "let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; for our God is a consuming fire" | Encourages reverent and awe-filled worship due to God's nature. |
| Rev 14:7 | "Fear God, and give Him glory, because the hour of His judgment has come" | An end-time call for humanity to revere and worship God. |
| Rev 15:3 | "Righteous and true are Your ways, King of the nations!" | Future worship acknowledging God's rightful kingship over all. |
| 1 Cor 1:20-21 | "Has not God made foolish the wisdom of the world? ...through the foolishness of the message to save those who believe" | God's wisdom makes human wisdom seem foolish. |
Jeremiah 10 verses
Jeremiah 10 7 Meaning
Jeremiah 10:7 poses a rhetorical question, emphasizing that all beings, especially the nations and their leaders, ought to fear and revere God as the supreme King. This profound reverence is His undeniable right, as He stands incomparably superior to all the purported wise men and rulers of human kingdoms, holding an unmatched position in wisdom, power, and being.
Jeremiah 10 7 Context
Jeremiah 10 is part of a broader prophecy where Jeremiah passionately denounces idolatry, a prevalent issue in Judah during his ministry. The chapter directly contrasts the living, almighty God of Israel with the lifeless, man-made idols worshipped by the surrounding nations, and regrettably, often by Judah itself. It highlights the futility and foolishness of trusting in false gods or human-derived wisdom. Verse 7 acts as a climax to this polemic, forcefully asserting God's unparalleled sovereignty and worthiness of fear above all worldly powers and intellectual achievements, reinforcing His unique identity amidst a syncretistic cultural and religious landscape threatening Israel.
Jeremiah 10 7 Word analysis
- Who would not fear You,: This is a rhetorical question (Mi lo yire'akha, מִי לֹא יִרָאֲךָ). It's a powerful Hebrew idiom asserting that everyone should fear God, implying a universal and self-evident truth. The expected answer is "no one." It implies a sense of the awesome majesty of God, such that withholding reverence is illogical.
- fear (yire'akha, יִרָאֲךָ): More than mere terror, this Hebrew term signifies profound reverence, awe, worship, respect, and submission to authority. It is the proper response to God's holiness and power.
- You, O King of the nations?: (Melech haGoyim, מֶלֶךְ הַגּוֹיִם). "King of the nations" is a unique and significant title for YHWH, distinguishing Him from local or national deities. It emphasizes His universal sovereignty and rule over all peoples, not just Israel. It contrasts sharply with earthly kings and their limited domains.
- For this is Your due.: (Ki leka ya'atah, כִּי־לְךָ יָאָתָה). This phrase translates as "for to You it belongs," "it is fitting for You," or "Your rightful prerogative." It declares that reverence and kingship are not earned by God, but are inherent to His being. His rightful position commands this respect.
- For among all the wise men: (Uvekhol chakmei, וּבְכָל־חַכְמֵי). This refers to the counselors, diviners, magicians, astrologers, and scholars in royal courts of the ancient Near East, who claimed superior knowledge or access to divine secrets. They represented the pinnacle of human intellectual and spiritual insight within their cultures.
- of the nations, And in all their kingdoms,: This phrase emphasizes the breadth and scope of comparison. It is not just about isolated wise individuals, but the collective intelligence and power structured within entire world systems and governments.
- there is none like You.: (Kamocha ein, כָּמוֹךָ אֵין). This declares God's absolute uniqueness and incomparability. No other god, no human ruler, no sage or system of knowledge can measure up to Him. He is one-of-a-kind in His wisdom, power, and authority.
- "Who would not fear You, O King of the nations? For this is Your due.": This couplet functions as a declaration of God's unquestionable authority and His rightful claim to universal reverence. The rhetorical question posits His universal dominion as self-evident, then immediately grounds it in His inherent nature.
- "For among all the wise men of the nations, And in all their kingdoms, there is none like You.": This second couplet provides the definitive proof of God's supreme nature. By contrasting Him with the best of human wisdom and power—across all nations and their established structures—the verse elevates God to an incomparable status, making any other form of "fear" or worship illogical and misplaced.
Jeremiah 10 7 Bonus section
This verse serves as a foundational declaration of God's transcendance and immanence: He is sovereign over all nations (transcendent King) and deserving of fear by all nations (immanent call for response). The explicit mention of "wise men of the nations" prefigures narratives like that of Daniel, where God's true wisdom is demonstrated to be superior to Babylonian divination and knowledge. This verse's insistence on "none like You" is a critical Old Testament affirmation of monotheism against the polytheistic context of the ancient world. It reminds us that humanity's search for ultimate truth, power, and purpose can only be genuinely fulfilled in the One who is utterly unique and supreme.
Jeremiah 10 7 Commentary
Jeremiah 10:7 stands as a powerful testament to the absolute sovereignty and uniqueness of God, particularly within its surrounding polemic against idolatry. It begins with a rhetorical question demanding universal fear—not terror, but profound, reverential awe—for God, specifically titled "King of the nations." This designation underscores His reign over all humanity and all created order, setting Him apart from any localized or manufactured deity. This awe is not a suggestion but God's intrinsic "due," His rightful claim stemming from His very nature. The verse further solidifies this by declaring God's incomparability: despite all the collective wisdom and power accumulated within all nations and their esteemed sages, none possess His wisdom, power, or essential being. This verse establishes a crucial boundary: true wisdom and power originate solely from the one, true, incomparable God, nullifying any claim of idols or human systems.