Jeremiah 10 6

Jeremiah 10:6 kjv

Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.

Jeremiah 10:6 nkjv

Inasmuch as there is none like You, O LORD (You are great, and Your name is great in might),

Jeremiah 10:6 niv

No one is like you, LORD; you are great, and your name is mighty in power.

Jeremiah 10:6 esv

There is none like you, O LORD; you are great, and your name is great in might.

Jeremiah 10:6 nlt

LORD, there is no one like you!
For you are great, and your name is full of power.

Jeremiah 10 verses

Jeremiah 10 6 Meaning

No one is like you, O Lord; you are great, and your name is great in might. This verse exalts the incomparable nature and immense power of God, distinguishing Him from all idols and human creations. His greatness is not only in His being but also in His powerful name, which instills awe and reverence.

Jeremiah 10 6 Context

This verse appears in Jeremiah chapter 10, where the prophet is contrasting the living God with the lifeless idols crafted by human hands. The immediate context is a critique of idolatry, specifically the making and worship of carved images, which were prevalent in ancient Israelite society, influenced by surrounding nations like Babylon. Jeremiah uses the inability of these idols to speak, move, or save to underscore the absolute superiority and power of the Lord. He is calling the people of Judah back to true worship, emphasizing God's sovereignty and the futility of relying on false gods, especially in the face of impending judgment from God. This chapter is part of Jeremiah's prophetic ministry during a tumultuous period in Judah's history, warning of the Babylonian exile.

Jeremiah 10 6 Word Analysis

• 'eyn (אֵין): Literally "there is not," or "none." This emphatic negation establishes the uniqueness of God.
• ka (כָּמוֹ): "like," "as." Denotes likeness or comparison.
• kha (ךָ): "you" (singular masculine possessive).
• Yahweh (יהוה): The covenant name of God, transliterated here. Indicates His personal relationship with His people.
• Eloheka (אֱלֹהֶיךָ): "your God" (singular masculine possessive). In this context, it emphasizes God's covenant relationship with Israel.
• gadol (גָּדוֹל): "great," "large," "mighty." Refers to God's intrinsic greatness and stature.
• ‘attah (אַתָּה): "you" (singular masculine pronoun). A direct address to God.
• va (וַ): Conjunction "and."
• gadol (גָּדוֹל): Again "great." Reinforces the attribute of greatness.
• shem (שֵׁם): "name." In Hebrew thought, a name represents the essence, character, and reputation of a person or entity.
• begevurah (בִּגְבוּרָה): "in strength," "in might," "in power." Emphasizes God's mighty actions and inherent power.

Words-group analysis:

• 'eyn ka Yahweh Eloheka: "There is none like You, O Yahweh, Your God." This is a powerful declaration of monotheism and God's absolute uniqueness, differentiating Him from all other deities worshipped by Israel's neighbors. It emphasizes that even "your God," in covenant with Israel, is incomparable.
• gadol 'attah "you are great." A straightforward declaration of God's immense being and authority.
• va gadol shem "and great is the name." This links God's greatness directly to His name, signifying that His reputation and the attributes inherent in His name are also great and worthy of reverence.
• begevurah: "in strength/might." This prepositional phrase modifies the greatness of His name, highlighting that it is His power and mighty acts that make His name great.

Jeremiah 10 6 Bonus Section

The prophet's declaration of God's unique greatness and the power of His name finds resonance in theological discussions concerning God's transcendence and immanence. His transcendence points to His absolute otherness and being beyond creation, while His immanence speaks to His presence and engagement within creation. The "greatness" and "might" mentioned here refer to both. Scholars often highlight how the names of deities in the ancient Near East were intrinsically linked to their power and efficacy; therefore, asserting the greatness of God's name is equivalent to asserting the greatness of His being and power. The Hebrew verb root g-d-l (גדל) is often associated with expansion and growth, suggesting that God's greatness is not static but continually manifest in His acts. The verse functions as both a doctrinal statement and a call to worship, urging the people to acknowledge and reverence the true God.

Jeremiah 10 6 Commentary

Jeremiah 10:6 is a pivotal statement of divine uniqueness and omnipotence. It stands in stark contrast to the preceding verses describing the futility of idols. The idols are impotent, unable to speak or move, fashioned by human hands from wood and metal. The prophet emphasizes that God, in His very essence, is not comparable to these lifeless objects. He is truly "great" in His being and His "name" (which encompasses His character, authority, and reputation) is "great in might" (powerful and awe-inspiring). This truth is a foundational tenet of Israelite faith, calling them away from syncretism and idolatry to exclusive devotion to the one true, all-powerful God. It asserts His sovereignty over all nations and His inherent power to act, unlike the idols who can do neither good nor evil. This concept of God's incomparable greatness and might is echoed throughout Scripture.