Jeremiah 10:19 kjv
Woe is me for my hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.
Jeremiah 10:19 nkjv
Woe is me for my hurt! My wound is severe. But I say, "Truly this is an infirmity, And I must bear it."
Jeremiah 10:19 niv
Woe to me because of my injury! My wound is incurable! Yet I said to myself, "This is my sickness, and I must endure it."
Jeremiah 10:19 esv
Woe is me because of my hurt! My wound is grievous. But I said, "Truly this is an affliction, and I must bear it."
Jeremiah 10:19 nlt
My wound is severe,
and my grief is great.
My sickness is incurable,
but I must bear it.
Jeremiah 10 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Jeremiah 10:19 | "Ah, my hurt! my wound with grievous blow: but I said, Truly this is a grief, and I must bear it." | Jeremiah 10:19 (Self-reference) |
| Jeremiah 6:14 | "They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace." | False peace preached |
| Jeremiah 8:11 | "For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace." | Repetition of false peace |
| Jeremiah 14:13 | "Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see sword, neither shall ye have famine; but I will give you an uncertain end there, saith the LORD." | Prophets claiming no disaster |
| Jeremiah 23:17 | "They say still unto them that despise me, The LORD hath said it; ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you." | Prosperity through false prophecy |
| Jeremiah 27:9-10 | "Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon." | Warnings against false prophets |
| Ezekiel 13:10 | "Because, because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:" | Building on falsehoods |
| Ezekiel 13:11 | "Say unto them which daub it with untempered morter, that it shall fall. There shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it." | Consequences of false prophecy |
| Amos 7:10-13 | "Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath made conspiracy against thee in the midst of the house of Israel: the land is not able to bear all his words. For thus saith Amos, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land. Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there: But let us not prophesy any more at Bethel, for it is the king's chapel, and it is the king's court." | Persecution of true prophets |
| Zechariah 11:17 | "Woe unto my foolish shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be surely withered, and his right eye shall be utterly blinded." | Judgment on false shepherds |
| Matthew 7:15-16 | "Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits." | Identifying false prophets |
| 2 Timothy 4:3-4 | "For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables." | Preference for pleasing lies |
| 1 John 4:1 | "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world." | Testing the spirits |
| Proverbs 12:22 | "Lying lips are abomination to the LORD: but they that deal truly are his delight." | God's hatred for falsehoods |
| Proverbs 19:5 | "A false witness shall not be unpunished, and he that speaketh lies shall not escape." | Accountability for lies |
| Isaiah 30:10 | "Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, but speak smooth things, prophesy deceits." | Rejection of truth |
| Micah 2:11 | "If the wind hath an impudent spirit, or if one that hateth lies say, I will prophesy unto you of wine and of strong drink; he shall even be the prophet of this people." | Prophesying for personal gain |
| Galatians 5:7 | "Ye did run well; who did hinder you that ye should not obey the truth?" | Hindrance to truth |
| Romans 1:18 | "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;" | Truth held back |
| Philippians 1:10 | "That ye may approve things that are excellent; that ye may be unfeigned and without offence till the day of Christ;" | Approval of genuine things |
| Acts 5:3-4 | "But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God." | Lying unto God |
Jeremiah 10 verses
Jeremiah 10 19 Meaning
The verse states that the prophets who prophesied falsely declared that the people would have no further sight of disaster, yet it was due to their deceit that calamity would fall upon the people.
Jeremiah 10 19 Context
Jeremiah 10:17-25 places this verse within a broader context of God's judgment against Judah for their idolatry and unfaithfulness. Jeremiah is addressing the people's impending exile, emphasizing that their woes are a consequence of their sins, not some random misfortune. The prophets Jeremiah speaks of here are not true prophets of God, but false prophets who were appeasing the people with false promises of peace and security. This contrasts sharply with Jeremiah's own message of impending doom and the need for repentance. The imagery of the shepherdless flock (v. 21) highlights the dire consequences of spiritual leaders who mislead their people.
Jeremiah 10 19 Word analysis
Ah (אָהָה - 'âhh): An interjection expressing pain, grief, or distress. It signifies a cry of agony.
my (קִיצוּתַי - qîtsûtay): Refers to the source or location of the pain, "my stubble," or "my extremity," suggesting the deep-seated nature of the suffering.
hurt (לִי - lî): A prepositional phrase indicating "to me" or "for me."
my (נֶגַע - nega‘): Means "a stroke," "a blow," or "a touch," specifically a painful or afflictive one.
wound (גָּדוֹל - gāḏôl): Means "great," "large," or "grievous." Here it intensifies the severity of the blow.
with (וַחֲבוּרָה - waḥăḇûrâ): Means "and a bruise" or "and a stripe." It compounds the injury, indicating a deep, festering wound.
grievous (קָשָׁה - qāšâ): Adjective meaning "hard," "difficult," "severe," or "strong." It describes the painful nature of the wound.
blow (הַכָּה - hakkâ): A strike, a blow, or a wound.
but (וָאֹמַר - wā’ōmar): "and I said" or "but I said." Introduces a contrasting statement.
truly (אֶפֶס - ’ephes): Means "nothingness," "ceasing," or "no more." In this context, it's used emphatically to convey "in truth" or "indeed," acknowledging the reality of the suffering.
this (כִּי־ — kî-): "that," "because," or "for." Introduces a clause explaining the statement.
is (זֶה — zeh): "this." Refers to the prevailing sorrow.
a (צָרָה — ṣārâ): "anxiety," "trouble," or "adversity."
grief (וַאֲנִי — wă’ănî): "and I." Introduces the speaker's response.
and I (אֶשָּׂא — ’eśśā’): "will bear" or "shall carry." Refers to the burden of suffering.
bear (לִי — lî): "to me" or "for me."
False prophecy of Peace: The phrase "Peace, peace; when there is no peace" (Jeremiah 6:14; 8:11) captures the essence of the false prophets' message. They assured security and prosperity when divine judgment was imminent.
Deceitful Foundation: The imagery of building a wall with untempered mortar (Ezekiel 13:10-11) illustrates how these false prophecies created a fragile and unstable security, destined to collapse.
Shepherds of Disaster: The prophets who offer false reassurance are compared to unfaithful shepherds who lead their flocks to ruin, an indictment also found in Zechariah 11:17.
Jeremiah 10 19 Bonus section
The word for "wound" (נגע, nega‘) can also mean "plague" or "stroke," aligning with the divine judgment being enacted. The prophet’s acceptance to "bear it" (אשא, esśa’) signifies a willingness to suffer for righteousness' sake and a deep submission to God's sovereign will, mirroring Christ's willingness to bear the sins of the world. The phrase "no more sight" mentioned in Jeremiah 10:19 of other versions indicates that the false prophets declared an end to calamity, a claim that is directly refuted by the coming judgment. This is contrasted with Jeremiah's role as a seer who does have insight into God's pronouncements, even if they are difficult truths.
Jeremiah 10 19 Commentary
This verse encapsulates Jeremiah's personal anguish over the spiritual deception plaguing Judah. The false prophets were like doctors offering superficial treatment for a grievous wound, assuring the people of health while the underlying infection (sin and idolatry) festered. Jeremiah acknowledges the severe reality of the affliction but resolutely states his determination to endure it. His response signifies submission to God's judgment, a stark contrast to the placating lies of the false prophets who, by their deceit, were bringing further calamity upon the nation.
- Personal Acknowledgment of Pain: Jeremiah doesn't deny the reality of suffering. He expresses his pain acutely, as a wound that is indeed grievous and requires bearing.
- Prophetic Integrity: Unlike the false prophets, Jeremiah stands firm in delivering God's message, even when it brings personal hardship and national distress.
- Consequences of Falsehood: The verse highlights that the very "healing" offered by false prophets leads to greater hurt. Their words of deceit ensnare the people further, bringing divine retribution.