James 5:1 kjv
Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
James 5:1 nkjv
Come now, you rich, weep and howl for your miseries that are coming upon you!
James 5:1 niv
Now listen, you rich people, weep and wail because of the misery that is coming on you.
James 5:1 esv
Come now, you rich, weep and howl for the miseries that are coming upon you.
James 5:1 nlt
Look here, you rich people: Weep and groan with anguish because of all the terrible troubles ahead of you.
James 5 1 Cross References
Verse | Text | Reference |
---|---|---|
Warnings/Woes against the Rich/Misuse of Wealth | ||
Lk 6:24 | But woe to you who are rich, for you have received your comfort. | Direct woe against the rich from Jesus. |
Lk 12:16-21 | The ground of a certain rich man yielded an abundant harvest... You fool! This very night your life will be demanded... | Parable of the Rich Fool, highlighting folly of self-centered wealth. |
Mt 6:19-20 | Do not store up for yourselves treasures on earth, where moths and vermin destroy... store up treasures in heaven. | Warning against earthly treasure, advocating heavenly focus. |
Mk 10:23-25 | "How hard it is for the rich to enter the kingdom of God!" | Jesus on the difficulty of the wealthy entering God's kingdom. |
1 Tim 6:9-10 | Those who want to get rich fall into temptation and a trap... the love of money is a root of all kinds of evil. | Warns against the pitfalls and destruction caused by the desire for wealth. |
Jer 22:13 | Woe to him who builds his house by unrighteousness and his upper rooms by injustice... | Prophetic condemnation of those building wealth unjustly. |
Isa 5:8 | Woe to you who add house to house and join field to field till no space is left... | Prophetic warning against insatiable greed for property. |
Amos 6:1-7 | Woe to those who are complacent in Zion, who feel secure... who lie on beds of ivory... | Denunciation of luxury and complacency amidst injustice. |
Divine Judgment on Wealth/Materialism | ||
Prov 11:28 | Those who trust in their riches will fall, but the righteous will thrive like a green leaf. | Trust in wealth leads to ruin, in contrast to trust in God. |
Job 20:5-7 | The triumphing of the wicked is short, and the joy of the godless but for a moment... | Shortness of the wicked's triumph despite their apparent success. |
Ezek 7:19 | They will fling their silver into the streets... on the day of the Lord’s wrath. | Material possessions rendered worthless in the day of judgment. |
Zeph 1:18 | Neither their silver nor their gold will be able to deliver them on the day of the LORD’s wrath. | Ineffectiveness of wealth to deliver from divine judgment. |
Rev 18:9-19 | "The kings of the earth... will weep and mourn over her when they see the smoke of her burning." | Merchants and kings lamenting the fall of Babylon (symbolic of material empire). |
Rom 2:5-6 | Because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath... | God's righteous judgment on unrepentant hearts. |
Injustice/Oppression of Laborers | ||
Lev 19:13 | You shall not oppress your neighbor or rob him. The wages of a hired servant shall not remain with you all night... | Command against oppressing and withholding wages. |
Deut 24:14-15 | You shall not oppress a hired servant who is poor and needy... you shall give him his wages on the same day... | Reinforcement of law concerning timely payment to the needy. |
Mal 3:5 | Then I will draw near to you for judgment. I will be a swift witness against... those who oppress the hired worker in his wages... | God's swift judgment against those who oppress wage earners. |
Zech 7:10 | Do not oppress the widow or the fatherless, the foreigner or the poor... | General command against oppression of the vulnerable. |
Lamentation as a response to Judgment | ||
Isa 13:6 | Howl, for the day of the LORD is near; it will come as destruction from the Almighty. | Prophetic call to howl due to impending day of the Lord. |
Joel 1:5 | Awake, you drunkards, and weep; wail, all you drinkers of wine, because of the new wine... | Call to lament for national devastation and famine. |
Jer 4:8 | For this put on sackcloth, lament and wail, for the fierce anger of the LORD has not turned back from us. | Call to lament as a sign of repentance and acknowledgment of divine wrath. |
James 5 verses
James 5 1 Meaning
James 5:1 is a stern, prophetic denunciation directed at a specific group of the wealthy who had unjustly acquired their riches and lived in self-indulgence, often at the expense of the poor. It serves as an urgent call for them to acknowledge their impending divine judgment, expressed through intense sorrow and lamentation for the miseries that God's wrath will bring upon them. The verse is not a condemnation of wealth itself, but a powerful warning against its abuse, particularly through oppression and a false sense of security derived from it.
James 5 1 Context
James 5:1 initiates a sharp prophetic indictment (James 5:1-6) against certain rich individuals within or influencing the Christian community. This warning directly follows James's instruction on humility and dependence on God's will regarding future plans (James 4:13-17), implicitly contrasting the arrogance and self-sufficiency often found among the wealthy.
Historically, the original audience for James's letter were likely scattered Jewish Christians facing social and economic hardships in the diaspora. Many would have been poor, working as daily laborers or tenant farmers, dependent on wealthier landowners for their livelihoods. James's denunciation speaks directly to those landowners or powerful merchants who, instead of using their resources justly and with compassion, were exploiting their laborers by withholding wages (as explicitly stated in James 5:4) and living luxuriously (James 5:5) while the poor suffered. This scenario echoes numerous Old Testament prophetic messages against social injustice. The immediate context clarifies that James is targeting specific actions of economic exploitation and arrogance, not simply the possession of wealth.
James 5 1 Word analysis
- Come now (Ἄγε νῦν, A-ge nyn): This is a strong, imperative, attention-grabbing phrase used to introduce an urgent summons or a prophetic denunciation. It's akin to "Listen up!" or "Take heed!" It signals a sudden, direct address and an imminent pronouncement, often preceding a critical or solemn warning.
- you rich (οἱ πλούσιοι, hoi plousioi): The definite article "the" indicates a specific group of rich people. In the context of James, these are not simply those with possessions, but those characterized by ungodly conduct concerning their wealth: oppressive, exploitative, self-indulgent, and indifferent to God's ways or their fellow humans. This distinguishes them from, for example, righteous individuals of means like Abraham or Lydia.
- weep (κλαύσατε, klausamate): An imperative verb commanding a profound, audible expression of sorrow. It denotes bitter, unrestrained lamentation, often in public, reflecting deep anguish, despair, or grief over an immense tragedy or loss. This is a call to total desolation, indicative of impending judgment.
- and howl (ὀλολύζοντες, ololuzontes): This word intensifies "weep." It describes a wailing cry, a loud lament, often associated with a professional mourner or someone overcome by a great catastrophe. In prophetic literature, it is frequently used to describe the anguished cries of those facing God's judgment or imminent destruction, implying absolute despair.
- for your miseries (ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν, epi tais talaiporiais hymon):
- miseries (talaiporiais): Refers to the distress, hardship, wretchedness, affliction, and calamity that are consequences of their sinful actions. It describes a state of deep and deserved suffering. This isn't just natural hardship but divine retribution for their injustice.
- that are coming upon you (ταῖς ἐπερχομέναις ὑμῖν, tais eperchomenais hymin): This participle phrase signifies the certain, inevitable, and imminent nature of the judgment. It's not a future possibility but a sure reality that is already in motion and quickly approaching them. The form implies something "supervening" or "supervening upon," underscoring divine causality and destiny.
Words-group analysis:
- Come now, you rich: This striking opening functions as an urgent, prophetic summons. It demands immediate attention from the specific wealthy group targeted, setting a severe, confrontational tone right from the start.
- weep and howl: The doubling of these strong verbs emphasizes the intensity and totality of the grief and despair that awaits the rich oppressors. It depicts a state of abject wretchedness, implying a judgment so severe that only public lamentation can adequately express their foreseen agony.
- for your miseries that are coming upon you: This phrase clearly states the reason for their mandated lamentation and the certainty of their impending doom. It refers not merely to earthly difficulties, but to divine, retributive suffering that is already appointed and quickly approaching, making escape impossible.
James 5 1 Bonus section
- James 5:1-6 represents a unified prophetic oracle within the epistle, distinct from surrounding themes like prayer or patience, yet thematically consistent with James's strong emphasis on practical righteousness and social justice throughout his letter.
- The severity of James's language ("weep and howl") indicates the gravity of the rich oppressors' sins in God's eyes, specifically their disregard for His law and the well-being of the poor, which amounted to direct contempt for God's created order and justice.
- The "miseries" spoken of are not simply general misfortunes, but divinely orchestrated tribulations as a consequence of their unrighteous accumulation and use of wealth, echoing numerous Old Testament examples where material blessings turned into a curse due to sin.
- The passage serves as a perennial warning to anyone, irrespective of their material status, against the dangers of trusting in wealth, exploiting others for gain, and living in self-centered indulgence. It asserts that true security lies not in earthly riches, but in righteousness and reliance on God.
James 5 1 Commentary
James 5:1 is a chilling, prophetic warning, a "woe" oracle akin to those uttered by Old Testament prophets and even Jesus himself against religious hypocrisy or injustice. It is addressed not to all who are rich, but to a specific category: those whose wealth has been amassed through exploitation and injustice, and who subsequently live in proud indulgence without regard for God or others. The imperative "weep and howl" underscores the severe nature of the "miseries" to come, which are nothing less than God's impending judgment. This isn't just about temporal troubles but refers to an ultimate divine reckoning, the gravity of which will provoke utter despair. James shocks his readers, challenging the common human tendency to find security and happiness in material possessions, asserting that such misplaced trust will ultimately lead to an agonizing undoing, marked by inescapable judgment.