James 3 12

James 3:12 kjv

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

James 3:12 nkjv

Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.

James 3:12 niv

My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

James 3:12 esv

Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

James 3:12 nlt

Does a fig tree produce olives, or a grapevine produce figs? No, and you can't draw fresh water from a salty spring.

James 3 12 Cross References

VerseTextReference
Gen 1:11-12And God said, "Let the earth sprout vegetation... each according to its kind..."Divine order of production.
Psa 1:3He is like a tree planted by streams of water... yields its fruit in its season...Character produces righteous fruit.
Prov 4:23Keep your heart with all vigilance, for from it flow the springs of life.The heart as the source of life's outcome.
Matt 5:13You are the salt of the earth, but if salt has lost its taste...Integrity of essential quality.
Matt 7:16-20You will recognize them by their fruits... Every healthy tree bears good fruit...Character is known by its output.
Matt 12:33-35Either make the tree good... for by its fruit you will know the tree...Deeds (and words) reveal inner nature.
Matt 23:27-28Woe to you... hypocrites! For you are like whitewashed tombs...Hypocrisy reveals inconsistency.
Luke 6:43-45For no good tree bears bad fruit, nor again does a bad tree bear good fruit...Inner nature determines fruit quality.
John 15:1-8I am the true vine... A branch cannot bear fruit by itself...Connection to Christ is essential for spiritual fruit.
Rom 7:4...so that we may bear fruit for God.Purpose of believers' new life.
Rom 2:21-23you then who teach others, do you not teach yourself?Inconsistency in moral conduct.
Gal 5:22-23But the fruit of the Spirit is love, joy, peace...Divine nature produces divine qualities.
1 Cor 10:21You cannot drink the cup of the Lord and the cup of demons.Incompatible allegiances cannot mix.
2 Cor 6:14For what partnership has righteousness with lawlessness?Incompatible natures cannot coexist.
Jam 1:8For that person is double-minded, unstable in all his ways.Double-mindedness leads to inconsistency.
Jam 3:9-11With it we bless our Lord... and with it we curse people...Immediate context: inconsistent use of the tongue.
Jam 4:8Draw near to God... Cleanse your hands... purify your hearts, you double-minded.Call to single-minded purity.
Jude 1:12-13These are hidden reefs... clouds without water... autumn trees without fruit...Empty professions, false teachings.
Hos 10:13You have ploughed wickedness; you have reaped iniquity...Actions lead to predictable consequences.
Isa 5:2He expected it to yield grapes, but it yielded wild grapes.Disappointing outcome from unfaithful actions.
Psa 107:33-34He turns rivers into a desert, springs of water into thirsty ground...Alteration of natural order due to sin.
2 Pet 2:19They promise them freedom, but they themselves are slaves of corruption...Hypocrisy in spiritual promises.

James 3 verses

James 3 12 Meaning

James 3:12 conveys an undeniable truth about the principle of nature: every entity yields according to its inherent kind. Using three simple, common observations from the natural world—a fig tree producing figs, not olives; a grapevine bearing grapes, not figs; and a salt pond yielding salty water, not fresh—the verse rhetorically asserts the impossibility of things producing contrary to their nature. This principle serves as the conclusive illustration in James's argument against the inconsistency and hypocrisy of the tongue, which can simultaneously bless God and curse people. It underscores that spiritual transformation should result in consistent outward expression, especially in speech, as the heart's true nature determines the character of one's words and deeds.

James 3 12 Context

James 3:12 is the culminating point of a profound discourse on the tongue, initiated in James 3:1. Following a warning against teachers (Jam 3:1), James expounds on the immense power of the tongue, illustrating it with analogies of a bit controlling a horse (Jam 3:3) and a rudder steering a ship (Jam 3:4). He then contrasts its small size with its capacity for great destruction, like a small fire consuming a large forest (Jam 3:5-6). He highlights the tongue's untameable, restless, and deadly nature (Jam 3:7-8). This verse (Jam 3:12) specifically follows James 3:9-11, where he points out the gross inconsistency of a tongue that simultaneously blesses God and curses people made in His image, declaring that "no spring can yield both fresh water and salt water from the same opening." Thus, verse 12 further reinforces this principle of source-driven outcomes with additional, equally obvious natural impossibilities, solidifying his argument against spiritual hypocrisy and the expectation of inconsistent conduct from one claiming faith in Christ. The historical and cultural context would make these agricultural and hydrological examples immediately recognizable and deeply intuitive to a primarily agrarian audience in ancient Judea.

James 3 12 Word analysis

  • Can a fig tree (συκῆ - sykē): Refers to Ficus carica, a common tree in the Middle East, known for its specific fruit, figs. The rhetorical question emphasizes the fixed, distinct nature of plant species as established by creation.
  • bear olives (ἐλαίας - elaias): The fruit of the olive tree (Olea europaea), another ubiquitous tree in the region, clearly distinct from a fig tree. The pairing highlights the absurdity of expecting cross-species fruit production.
  • or a grapevine (ἄμπελος - ampelos) produce figs (σῦκα - syka)?: Ampelos is the common vine producing grapes, while syka refers to figs. This parallel question reiterates the principle: species-specific fruit production. It’s an example of an undeniable natural law.
  • "my brothers" (ἀδελφοί μου - adelphoi mou): A frequent, affectionate address used by James (occurring 15 times in the letter). It indicates a pastoral tone and highlights the shared familial bond in Christ, making the ensuing correction one spoken from within the community to fellow believers who should strive for consistency.
  • Nor can a salt pond (ἁλυκὴ - halykē): This Greek term specifically denotes a salty or brackish body of water, such as a salt marsh or a well with mineralized water, naturally incapable of supporting freshwater life or yielding potable water. It underscores the unchangeable essence of the water source.
  • yield fresh water (γλυκὺ ὕδωρ - glyky hydōr): Glyky means "sweet" or "fresh," suitable for drinking. The phrase refers to water fit for human consumption or irrigation. The impossibility is absolute: a saline source cannot naturally produce potable water, just as a human heart filled with bitterness cannot produce gracious speech.
  • Words-group analysis:
    • "Can a fig tree... or a grapevine...?": These are rhetorical questions (a common Semitic literary device) designed to elicit an immediate, obvious negative answer. They set up the fundamental, immutable principle of "like produces like" in the natural world, which James then applies to spiritual life and the actions of the tongue.
    • "Nor can a salt pond yield fresh water.": This statement functions as a parallel, reinforcing the same truth through a different natural analogy. The transition from botanical to hydrological examples deepens the universality of the principle: nature simply doesn't contradict itself. All three illustrations collectively form an incontrovertible argument for spiritual consistency.

James 3 12 Bonus section

The principle expressed in James 3:12, where things produce "according to their kind," echoes the divine creative order established in Gen 1:11-12, indicating a universal principle spanning both physical creation and moral/spiritual conduct. James masterfully employs these familiar natural truths not just as analogies, but as direct parallels, suggesting that violating spiritual "natural law" is as absurd and impossible as natural phenomena contradicting themselves. The rhetorical force of the repeated "can..." questions drives the reader to the inevitable conclusion that inconsistency in speech from a believer is fundamentally against their true calling and the nature of Christ within them. This passage underscores that spiritual fruitfulness and a righteous lifestyle stem from an internally transformed heart, and true transformation invariably leads to consistent and righteous outward expression.

James 3 12 Commentary

James 3:12 delivers a concise, powerful blow against hypocrisy and inconsistency, drawing upon the observable, unchanging laws of nature. It serves as a concluding illustration to James’s teaching on the tongue's contradictory usage, firmly asserting that true nature always dictates its outcome. Just as it's biologically impossible for a fig tree to yield olives, or for a salty spring to produce fresh water, it is spiritually illogical and against the nature of genuine faith for a believer to praise God with the same tongue used to malign fellow humans, who are created in God’s image.

This verse emphasizes that the fruit produced—whether literal fruit, water from a source, or words from the mouth—is a direct manifestation of the underlying nature or source. If one claims a new nature in Christ, their speech, as a significant outward expression, must consistently reflect that new, God-honoring nature. Any discrepancy indicates a spiritual problem—either double-mindedness, unresolved sin, or a superficial understanding of true faith. The verse calls for spiritual integrity, where one's words and actions are aligned with their profession of faith, rooted in an inner heart transformed by God's Spirit. This consistency is a hallmark of genuine Christian character.

For practical application, consider:

  • Do my words consistently reflect my confession of faith in Christ?
  • Do my interactions with others, especially those who irritate me, show the love and grace of God?
  • Am I truly single-minded in my devotion to God, or do I try to maintain conflicting allegiances or attitudes?