James 2:26 kjv
For as the body without the spirit is dead, so faith without works is dead also.
James 2:26 nkjv
For as the body without the spirit is dead, so faith without works is dead also.
James 2:26 niv
As the body without the spirit is dead, so faith without deeds is dead.
James 2:26 esv
For as the body apart from the spirit is dead, so also faith apart from works is dead.
James 2:26 nlt
Just as the body is dead without breath, so also faith is dead without good works.
James 2 26 Cross References
Verse | Text | Reference |
---|---|---|
Jas 2:17 | So also faith by itself, if it does not have works, is dead. | Faith's necessity for works. |
Jas 2:20 | Do you want to be shown, you foolish person, that faith apart from works is useless? | Emphasizes the emptiness of faith without deeds. |
Jas 2:24 | You see that a person is justified by works and not by faith alone. | Works as evidence of justification. |
Matt 7:16-20 | You will recognize them by their fruits... | Good fruit (deeds) reveals genuine identity. |
Matt 7:21 | Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but the one who does the will of my Father... | Doing God's will is key, not mere profession. |
Matt 25:31-46 | When the Son of Man comes... I was hungry and you gave me food... | Active love and service demonstrate faith. |
Lk 6:46-49 | Why do you call me 'Lord, Lord,' and not do what I tell you?... | Contrast between hearers and doers. |
Jn 14:15 | If you love me, you will keep my commandments. | Love for Christ expressed in obedience. |
Eph 2:8-9 | For by grace you have been saved through faith... not a result of works... | Salvation is by grace through faith. |
Eph 2:10 | For we are his workmanship, created in Christ Jesus for good works... | Works are the purpose and evidence of salvation. |
Gal 5:6 | For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. | Faith expresses itself through love-motivated action. |
Rom 6:1-2 | Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it? | Grace leads to a transformed life of obedience. |
Tit 2:11-14 | For the grace of God... trains us... to be zealous for good works. | God's grace motivates and equips for good deeds. |
Phil 2:12-13 | Work out your own salvation with fear and trembling, for it is God who works in you... | Active participation in salvation by God's enablement. |
1 Thess 1:3 | ...remembering... your work of faith and labor of love and steadfastness of hope... | Examples of living faith producing spiritual fruit. |
1 Jn 2:3-6 | And by this we know that we have come to know him, if we keep his commandments. | Knowing God is verified by obedience to His commands. |
1 Jn 3:18 | Little children, let us not love in word or talk but in deed and in truth. | True love is active and demonstrated, not just spoken. |
1 Jn 4:7-8 | Beloved, let us love one another, for love is from God... Whoever does not love does not know God... | Love for others proves our connection to God. |
Heb 11 | By faith Abel offered... By faith Noah built... By faith Abraham obeyed... | Chapter of faith demonstrated through obedient action. |
Gen 22:9-12 | Abraham... did not withhold your son, your only son. Now I know that you fear God. | Abraham's faith demonstrated by his obedience. |
Josh 2 | Rahab the prostitute received the messengers and sent them out another way... | Rahab's faith evidenced by her protective action. |
Ezek 36:26-27 | And I will give you a new heart... and cause you to walk in my statutes... | God's Spirit enables obedience from a new heart. |
Jer 31:33 | But this is the covenant that I will make... I will put my law within them, and I will write it on their hearts... | Internal transformation leading to inherent obedience. |
James 2 verses
James 2 26 Meaning
James 2:26 presents a definitive analogy asserting that authentic faith is inherently active, similar to how a living body is inherently animated by a spirit. Just as a body without breath or the life-giving spirit is physically dead and useless, so too is a profession of faith that does not manifest itself in corresponding actions or deeds; such faith is spiritually lifeless and cannot save. It highlights that true belief is never passive but always expresses itself through obedience and righteous living, thereby proving its reality and vitality.
James 2 26 Context
James Chapter 2 primarily addresses two key issues: favoritism (or partiality) and the relationship between faith and works. The chapter condemns showing partiality based on wealth or status, highlighting that such behavior contradicts the royal law of love (James 2:8-9). James then transitions to elaborating on genuine faith, countering the idea that mere intellectual assent or verbal profession of faith is sufficient for salvation. He argues passionately that true faith is always demonstrated through good works, using Abraham and Rahab as biblical examples. Verse 26 serves as the climactic summary of this argument, underscoring that without tangible expressions, faith is ultimately dead and valueless in proving one's relationship with God. James's audience likely consisted of Jewish Christians wrestling with how to live out their faith amidst societal pressures and perhaps misinterpreting Pauline teachings on justification.
James 2 26 Word analysis
- For as (ὥσπερ - hōsper): A conjunction meaning "just as," "exactly as." It introduces a strong, direct analogy, drawing an undeniable parallel between a self-evident physical truth and a spiritual one.
- the body (σῶμα - sōma): Refers to the physical human organism. In biblical thought, the body is a composite part of human existence, meant to be animated and directed by the spirit.
- without (χωρίς - chōris): A preposition indicating separation, apart from, or absence of something. It highlights a critical deficiency.
- the spirit (πνεῦμα - pneuma): Here refers to the life-giving principle or animating force that gives vitality to the physical body. It is the breath or essence of life, often equated with the soul or life-force from God.
- is dead (νεκρός - nekros): Meaning "lifeless," "inoperative," "dead" in a literal physical sense. It implies cessation of function and usefulness.
- so faith (οὕτως πίστις - houtōs pistis): "Similarly, faith." Faith refers to the inner conviction, trust, and belief in God and His promises.
- without works (χωρίς ἔργων - chōris ergōn): Works (ἔργα - erga) refers to deeds, actions, practical expressions, or outward manifestations. These are the behaviors that naturally flow from an internal state of faith.
- is dead also (καὶ νεκρά ἐστιν - kai nekra estin): "Also it is dead." Reinforces the initial assertion of lifelessness, applying the same consequence (death/uselessness) to faith when separated from works.
Words-group by words-group analysis:
- "the body without the spirit is dead": This is an observable and undeniable biological reality. A body without its animating principle is cadaverous, inert, and decomposing. It emphasizes that two elements (body and spirit) are fundamentally inseparable for life as we know it in the physical realm. This common understanding sets the stage for the spiritual analogy.
- "so faith without works is dead also": This is the core teaching. James applies the same stark reality to the spiritual realm. Just as a physical body ceases to live without its spirit, so too a professed "faith" ceases to be a living or saving faith without the evidence of good works. It's not about works earning salvation, but works demonstrating that salvation and genuine faith are present. The "dead" nature of such faith means it is inactive, ineffective, and ultimately unavailing for true relationship with God. It lacks the essential dynamism and fruitfulness that characterize authentic belief.
James 2 26 Bonus section
- Complementary Truths with Paul: James 2:26, along with its surrounding verses, is often seen as being in tension with Pauline theology (e.g., Rom 3:28). However, evangelical scholarship overwhelmingly views them as complementary rather than contradictory. Paul addresses the root of salvation (justification by faith alone through grace) and speaks of works of the law as insufficient for gaining righteousness. James addresses the fruit of salvation, emphasizing that genuine, saving faith cannot exist alone without manifesting in corresponding actions. Paul uses "works" to mean legalistic attempts to earn salvation, while James uses "works" to mean the moral and ethical fruit of a truly transformed heart and active faith. Both agree that works are necessary but differ in when (for justification vs. as evidence) and what kind (law-keeping vs. love-inspired obedience).
- The Analogy's Strength: The analogy of body and spirit being essential for life (a universally understood concept) highlights the equally inseparable relationship between true faith and good works for spiritual vitality and authenticity. Just as you cannot point to a truly living human body that has no spirit, you cannot point to true, saving faith that consistently produces no good works.
James 2 26 Commentary
James 2:26 delivers a profound summary of James's robust argument regarding the nature of saving faith. It asserts that genuine faith is inherently dynamic and will inevitably manifest itself in good works, just as a living body is impossible without the animating spirit. The analogy is a powerful declaration that internal belief must lead to external action; otherwise, the "faith" is mere intellectual assent, empty of saving power and spiritual life. It's not about working for salvation, but working from* salvation—actions serve as evidence and validation of a transformed heart. A faith that produces no fruit is comparable to a tree with no life, leading to the practical understanding that if there is no love in action, no obedience, no visible change, then the profession of faith lacks authenticity and vitality. For example, a person claiming to love God yet never serving others or obeying His commands exemplifies this dead faith.