James 1:19 kjv
Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
James 1:19 nkjv
So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
James 1:19 niv
My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry,
James 1:19 esv
Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;
James 1:19 nlt
Understand this, my dear brothers and sisters: You must all be quick to listen, slow to speak, and slow to get angry.
James 1 19 Cross References
Verse | Text | Reference |
---|---|---|
Quick to Hear | ||
Prov 1:5 | Let the wise hear and increase in learning... | Emphasizes importance of listening for wisdom. |
Prov 18:13 | If one gives an answer before he hears... | Foolishness in speaking without listening. |
Eccl 5:1 | Guard your steps when you go to the house of God. To draw near to listen is better... | Prioritizes listening over sacrifice in worship. |
Luke 11:28 | Blessed are those who hear the word of God and keep it! | Blessing comes from hearing and obeying. |
Slow to Speak | ||
Prov 10:19 | When words are many, transgression is not lacking, but whoever restrains his lips is prudent. | Warnings against excessive and careless speech. |
Prov 13:3 | Whoever guards his mouth preserves his life, but he who opens wide his lips comes to ruin. | Wisdom of controlling speech for life's preservation. |
Prov 15:28 | The heart of the righteous ponders how to answer, but the mouth of the wicked pours out evil. | Deliberation before speaking for the righteous. |
Prov 17:27-28 | Whoever restrains his words has knowledge... | Prudence and wisdom in measured speech. |
Eccl 5:2 | Be not rash with your mouth... | Caution against hasty vows or words to God. |
Matt 12:36-37 | ...on the day of judgment people will give account for every careless word they utter... | Accountability for all spoken words. |
Eph 4:29 | Let no corrupting talk come out of your mouths, but only such as is good... | Constructive speech that builds up. |
Col 4:6 | Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. | Speech that is kind, wise, and appropriate. |
Slow to Wrath | ||
Prov 14:29 | Whoever is slow to anger has great understanding, but he who has a hasty temper exalts folly. | Wisdom of patience versus folly of quick temper. |
Prov 15:18 | A hot-tempered man stirs up strife, but he who is slow to anger quiets contention. | Anger causes conflict; slowness to anger brings peace. |
Prov 16:32 | Whoever is slow to anger is better than the mighty... | Self-control over anger is greater than power. |
Prov 19:11 | Good sense makes one slow to anger, and it is his glory to overlook an offense. | Wisdom and grace in deferring anger. |
Eccl 7:9 | Be not quick in your spirit to become angry, for anger lodges in the heart of fools. | Warning against quick anger as characteristic of fools. |
Eph 4:26-27 | Be angry and do not sin; do not let the sun go down on your anger... | Permits righteous anger but warns against sinful, prolonged anger. |
Eph 4:31 | Let all bitterness and wrath and anger... be put away from you... | Exhortation to put away destructive forms of anger. |
Col 3:8 | But now you must put them all away: anger, wrath, malice... | Call to rid oneself of sinful passions, including wrath. |
Rom 12:19 | Beloved, never avenge yourselves, but leave it to the wrath of God... | God's wrath is just; human vengeance is forbidden. |
General (Wisdom, Self-control) | ||
Prov 11:12 | Whoever slanders his neighbor lacks sense, but a man of understanding remains silent. | Understanding leads to restrained and wise behavior. |
Titus 2:6 | Urge the younger men to be self-controlled. | Call for overall self-control in Christian life. |
2 Tim 3:3 | ...abusive, without self-control, brutal... | Negative description of those without self-control. |
James 1 verses
James 1 19 Meaning
James 1:19 is a concise ethical exhortation for believers to develop spiritual maturity through thoughtful reception, careful communication, and self-control over emotional responses. It teaches that being quick to listen reflects a receptive heart to God's word and others' wisdom, being slow to speak fosters prudence and avoids hasty or damaging words, and being slow to wrath restrains destructive anger, which hinders righteousness. This posture cultivates inner peace and effective witness.
James 1 19 Context
James chapter 1 begins with James greeting the scattered believers, encouraging them to find joy in trials as they develop perseverance and spiritual maturity (James 1:2-4). He emphasizes asking God for wisdom generously (James 1:5) and with unwavering faith (James 1:6-8). The chapter then transitions to rich and poor, temptation not coming from God (James 1:9-18), and then the direct exhortation to be doers of the word (James 1:22-25), with the present verse (James 1:19) serving as a critical bridge. It precedes James's crucial statement in verse 20 that "the wrath of man does not produce the righteousness of God," explaining why being "slow to wrath" is vital. Historically, James is writing to Jewish Christians dispersed outside Palestine, urging them towards practical, authentic faith, addressing issues prevalent in a community setting, such as speech and conflict, that could undermine their witness and unity. This verse underscores the Christian virtue of measured responses, crucial for living out the Gospel in community and under pressure.
James 1 19 Word analysis
- Know (ἴστε - iste): This imperative verb signifies a command to know, perceive, understand, or realize. It implies an awareness that should guide one's actions, grounding the following instructions in divine wisdom.
- this (τοῦτο - touto): Points to the preceding instruction and sets up the following three complementary commands as a key insight or principle.
- my (μου - mou): A possessive pronoun, emphasizing a personal pastoral appeal from James to his "beloved" brethren (ἀγαπητοί μου ἀδελφοί), reinforcing the familial bond and the sincerity of his counsel.
- beloved (ἀγαπητοί - agapētoi): Term of endearment, characteristic of apostolic letters, highlighting affection and emphasizing the instruction is given in love, not merely as rules.
- brothers (ἀδελφοί - adelphoi): Refers to fellow Christians, signifying a shared spiritual family and community, reinforcing that these principles apply within Christian fellowship.
- Let every (πᾶς - pas): Universal in scope, applying to each individual believer without exception, stressing personal responsibility.
- person (ἄνθρωπος - anthrōpos): Generic term for 'man' or 'human being', indicating the universal applicability of the command to all individuals.
- be quick (ταχὺς - tachys): An adjective meaning 'swift,' 'hasty,' or 'ready.' Here, it suggests an eager readiness or disposition. It contrasts with 'slow,' implying active rather than passive participation.
- to hear (εἰς τὸ ἀκοῦσαι - eis to akousai): The infinitive form, indicating purpose. "Quick unto hearing." This isn't just about the physical act of hearing, but about receptive listening—attentive, humble, and eager to understand, learn, and obey God's word and the wisdom of others. It implies valuing information input above output.
- slow (βραδὺς - bradys): An adjective meaning 'slow,' 'deliberate,' 'reluctant.' It implies patience, thoughtfulness, and hesitation before action, rather than sluggishness.
- to speak (εἰς τὸ λαλῆσαι - eis to lalēsai): The infinitive form, "slow unto speaking." This calls for prudence, careful consideration, and control over one's words. It is a command against hasty, thoughtless, or potentially damaging speech, whether through gossip, anger, or premature judgments. It encourages reflecting before verbalizing.
- slow (βραδὺς - bradys): Repeated from the previous phrase, reinforcing the principle of deliberation and restraint.
- to wrath (εἰς ὀργήν - eis orgēn): The infinitive "unto wrath," referring to the inward surge of strong indignation or violent passion. It cautions against allowing human anger to ignite quickly or to dictate one's actions. This links directly to verse 20, as human wrath cannot achieve divine righteousness.
Words-group by words-group analysis data
- "Know this, my beloved brothers": This opening establishes a direct, intimate, and urgent tone. It is a crucial truth James wants his readers to internalize, presented with pastoral authority and deep care, setting the stage for vital ethical instruction for the community.
- "Let every person be quick to hear, slow to speak, slow to wrath": This triad is a summary of practical wisdom, encapsulating key aspects of self-control essential for righteous living. It suggests an active, receptive stance (hearing), a reflective, cautious posture (speaking), and a patient, restrained spirit (wrath). This sequence is significant: wise reception of information (hearing) should precede and inform carefully chosen words (speaking), both of which are critical for controlling destructive emotions (wrath). The underlying principle is self-governance and putting off human impulse to allow God's work.
James 1 19 Bonus section
The structure of James 1:19 reflects a wisdom tradition common in both Jewish and Greco-Roman contexts, emphasizing balance and self-control. The imperative "Know this" highlights that these aren't merely suggestions but crucial principles to internalize for true spiritual growth. The verse effectively provides a pre-emptive solution to many interpersonal conflicts and spiritual stumbling blocks that often arise from a lack of self-control in reception, speech, and emotion. It is a microcosm of practical godliness.
James 1 19 Commentary
James 1:19 is a foundational verse for Christian ethics, laying out three practical principles that are interconnected and crucial for spiritual maturity and community harmony. "Quick to hear" means cultivating a receptive, attentive spirit, eager to learn from God's Word, and willing to listen to others with empathy and patience. This humility is vital for absorbing truth and gaining wisdom. "Slow to speak" complements this by emphasizing thoughtful communication, not impulsiveness. It calls for guarding the tongue against gossip, slander, hasty judgments, or careless words that can wound or ignite conflict. Instead, believers are urged to pause, process, and speak words that are seasoned with grace and truth. Finally, "slow to wrath" is perhaps the culmination, addressing the powerful, destructive emotion of anger. James immediately follows this by explaining that human wrath "does not produce the righteousness of God" (James 1:20). Uncontrolled anger, especially self-righteous indignation or personal vengeance, directly opposes the fruit of the Spirit and disrupts godly character. Therefore, exercising restraint over our passions—particularly our quickness to anger—is a hallmark of one who lives righteously. Together, these commands form a guide for responding to life's circumstances and interactions in a way that reflects Christ-like character, builds up the body of Christ, and allows the implanted Word to bear fruit.