Isaiah 8 5

Isaiah 8:5 kjv

The LORD spake also unto me again, saying,

Isaiah 8:5 nkjv

The LORD also spoke to me again, saying:

Isaiah 8:5 niv

The LORD spoke to me again:

Isaiah 8:5 esv

The LORD spoke to me again:

Isaiah 8:5 nlt

Then the LORD spoke to me again and said,

Isaiah 8 verses

Isaiah 8 5 Meaning

The verse describes God's disdain for the casual, celebratory behavior of the people of Judah. They are feasting and rejoicing while mourning and a covenant judgment are imminent. God views their joy as inappropriate given the impending consequences of their apostasy and reliance on worldly alliances rather than on Him.

Isaiah 8 5 Context

Isaiah chapter 8 is set in the historical context of the Syro-Ephraimitic war (circa 734 BCE). The Northern Kingdom of Israel (Ephraim) and Syria had formed an alliance against Judah. King Ahaz of Judah, instead of trusting in the Lord, sought military aid from the Assyrian Empire. Isaiah's prophecy in this chapter is a warning against this alliance and a call for Judah to trust in God. This specific verse speaks to the premature celebration and recklessness of Judah, possibly a reaction to a minor military success or a misjudgment of the impending Assyrian threat, which they were ironically inviting by their actions.

Isaiah 8 5 Word Analysis

• וְעוֹד (v'od): "And further," or "Moreover." Indicates a continuation of the divine communication.
• יְהוָה (Yahweh): The covenant name of God, emphasizing His personal relationship and commitment to His people.
• דִּבֶּר (dibber): "Spoke." A direct communication from God.
• אֵלַי (elai): "To me." Refers to Isaiah, the prophet.
• לֵאמֹר (le'mor): "Saying." Introduces the direct message from God.
• הָעָם (ha'am): "The people." Specifically refers to the people of Judah.
• הַזֶּה (hazeh): "This." Points to the people currently being addressed or described.
• הָפַכְתִּי (hafachti): "You have turned" or "you have revolted." Suggests a turning away from loyalty or proper disposition.
• חָרוּץ (charutz): "Determined," "resolute," or "active." Implies eagerness or resolve in their actions.
• דְּאָגָה (de'agah): "Anxiety," "concern," or "trouble." Refers to a state of unease or worry.
• וַעֲזָבוּנִי (va'azavuni): "And they have forsaken me." This is a crucial phrase highlighting their spiritual abandonment of God.
• אוֹר (or): "Light" or "deliverance." Refers to God's guidance, salvation, and protection.
• מְהוּמָה (mehumah): "Confusion," "tumult," or "uproar." Signifies a state of disarray or panic.
• נַחֲלָה (nachalah): "Possession," "inheritance," or "territory." In this context, likely refers to the land of Judah.
• כֵּן (ken): "So" or "thus." Connects the cause with the effect.
• אֶשְׁבּוֹת (eshbot): "I will cause to cease" or "I will make idle." God's intervention to stop their actions or their land's fertility.
• זִמְרָה (zimrah): "Singing," "music," or "song of praise." Represents their joyous celebrations.
• יַיִן (yayin): "Wine." Symbol of merriment and feasting.
• שֵׁקָר (shekar): "Strong drink." Also associated with revelry.

Group Analysis: The phrase "turned a determined anxiety into confusion" (hafachti charutz l'mehumah) encapsulates the core issue: their resolute pursuit of worldly alliances and security has led them into a state of spiritual chaos and disorientation. Their joy (zimrah and yayin) is a symptom of their misguided confidence, contrasting sharply with their "forsaking me" (va'azavuni) of God, who is their true or (light/deliverance).

Isaiah 8 5 Bonus Section

The expression "turned a determined anxiety" suggests that their current actions are not random but rather a deliberate and planned course of action. They are not merely anxious; they are actively working to achieve security through their own means, and this active pursuit has led them astray. This emphasizes the willful nature of their rebellion against God. The subsequent consequence is not merely a loss of joy but a silencing of their praise and their strong drink – all markers of national life that God claims to halt. This prophetic declaration serves as a powerful indictment of any people or individual who seeks fulfillment and security apart from God.

Isaiah 8 5 Commentary

God rebukes Judah for their misguided jubilation and their active pursuit of a course that actively turns their fear into chaos. They have moved from a state of potential righteous fear and dependence on God to a state of proud, defiant action ("turned a determined"). This determination, however, is misdirected, seeking security in human alliances and not in divine protection. Their celebration with "song and wine" is seen as perverse and out of place because it masks a deep spiritual turning away from God ("and they have forsaken me"). This spiritual abandonment results in God's judgment: He will make their celebration and their very land unfruitful. The joy they so eagerly pursue will cease because their true source of life and security has been neglected.