Isaiah 7:6 kjv
Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
Isaiah 7:6 nkjv
"Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel"?
Isaiah 7:6 niv
"Let us invade Judah; let us tear it apart and divide it among ourselves, and make the son of Tabeel king over it."
Isaiah 7:6 esv
"Let us go up against Judah and terrify it, and let us conquer it for ourselves, and set up the son of Tabeel as king in the midst of it,"
Isaiah 7:6 nlt
'We will attack Judah and capture it for ourselves. Then we will install the son of Tabeel as Judah's king.'
Isaiah 7 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 7:6 | "Let us go up against Judah and tear it apart and make us a kingdom divided." | Historical context of invasion |
| 2 Kings 15:37 | "The LORD began to let Rezin king of Syria attack Judah." | Parallel account, Yahweh's allowance |
| 2 Kings 16:5 | "Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to wage war on Jerusalem." | Direct record of the invasion |
| Psalm 83:1-4 | "Oh God, do not remain silent! Do not turn a deaf ear, do not refuse to answer, my God. See how your enemies rage, how your foes rally. They form cunning plots against your people; they conspire together against your treasured ones. They say, “Come, let us destroy them as a nation, so that Israel’s name is no longer remembered.”" | Parallels desire for national destruction |
| Jeremiah 5:5-6 | "So I will turn to the great men and talk to them, for they know the way of the LORD, the requirements of their God. But with one accord they too had broken the yoke and burst the bonds. Therefore a lion from the forest will attack them, a wolf from the desert will ravage them, a leopard will be on the prowl near their cities..." | Divine judgment for wickedness |
| Ezekiel 25:3-7 | "Say to the Ammonites, ‘Hear the word of the LORD GOD: This is what the Sovereign LORD says: Because you celebrated when my sanctuary was profaned, when Israel was devastated, and when the house of Judah went into exile, I am about to give you, Rabbah, to the desert creatures." | Judgment on nations plotting against Israel |
| Matthew 1:1 | "The genealogy of Jesus the Messiah the son of David the son of Abraham." | Fulfillment of Davidic promise |
| Matthew 1:21 | "She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins." | Jesus, descendant of David |
| Luke 1:32-33 | "He will be great and will be called the Son of the Most High. The Lord God will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end.”" | Jesus' Davidic reign |
| Acts 4:25-26 | "by the mouth of your servant David you said: ‘“Why do the nations rage and the peoples plot in vain? The kings of the earth rise up and the rulers band together against the Lord and against his anointed one.”’" | Kings conspiring against God's anointed |
| Romans 1:3 | "concerning his Son, who was descended from David according to the flesh..." | Jesus' Davidic lineage |
| 2 Samuel 5:2 | "In the past, when Saul was king over us, you were the one who led Israel on their campaigns, and the LORD said to you, ‘You will shepherd my people Israel, and you will rule over Israel.’" | God's appointment of David |
| 1 Kings 11:36 | "And I will give one tribe to his son so that David my servant may always have a lamp before me in Jerusalem, the city I have chosen for myself." | Perpetual Davidic dynasty |
| Jeremiah 23:5 | "“The days are coming,” declares the LORD, “when I will raise up a righteous Branch for David, and he will reign wisely and do what is just and right in the land." | Prophecy of a righteous Davidic king |
| John 10:30 | "I and the Father are one.”" | Unity of Jesus and the Father |
| 1 Samuel 8:5 | "...appoint for us a king to lead us, like the other nations.”" | Israel's desire for a human king |
| 2 Chronicles 28:20 | "So the king of Assyria helped him, but brought him trouble instead of assistance." | Assyrian intervention |
| Isaiah 9:6-7 | "For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this." | Messianic prophecy connected to Davidic throne |
| Psalm 2:1-3 | "Why do the nations conspire and the peoples plot in vain? The kings of the earth take their stand and the rulers band together against the LORD and against his anointed one." | Nations against God's anointed |
| Revelation 17:14 | "They will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings—and with him will be his called, chosen and faithful followers." | Christ's ultimate victory |
Isaiah 7 verses
Isaiah 7 6 Meaning
This verse signifies the desire of Pekah and Rezin to conquer Jerusalem, specifically to install a successor on David's throne who would be loyal to them rather than to the reigning King Ahaz. They intended to overthrow the Davidic dynasty and replace it with their own chosen ruler, effectively seizing political and ideological control of Judah.
Isaiah 7 6 Context
Chapter 7 of Isaiah opens with the terrifying news for King Ahaz of Judah that Pekah, king of Israel, and Rezin, king of Aram (Syria), have formed an alliance and are marching against Jerusalem. This alliance was a major threat to the Davidic kingdom. The "Syrian-Ephraimite war" aimed to remove Ahaz and establish a puppet king favorable to their coalition. This chapter unfolds Isaiah's prophetic intervention, beginning with his instructions to meet Ahaz and the message of reassurance given through the sign of the virgin birth of Immanuel. The immediate historical backdrop is a powerful coalition of nations seeking to dismantle the Southern Kingdom of Judah and, by extension, threaten the lineage of David, which held immense theological significance. The verse in question highlights the objective of this hostile alliance.
Isaiah 7 6 Word Analysis
- Lekh (לְכוּ): Imperative plural verb "go," "come," "let us go." Expresses a forward motion or invitation to action.
- Nēlēḵ (נֵלֵךְ): Jussive plural verb "let us go," "we will go." Indicates a strong intention or decision to advance.
- ʿĀlâ (עָלָה): Verb "to go up." Often used for movements toward a higher place, like Jerusalem situated on hills, or for military advances into territory.
- Yehûdâ (יְהוּדָה): "Judah." Refers to the southern kingdom and its people.
- Wənəpōr (וּנְפֹר): Conjunction "and" + Piel infinitive construct verb from נָפַר (naphar). The verb naphar in the Piel stems from Aramaic and means "to divide," "to cleave asunder," or "to shatter." Here it indicates the violent breaking apart or conquest of Judah.
- Ṣûwāl (צוּאָל): "Valley," "to separate." Suggests a cleaving into parts or creating a split.
- Naṣqû (נַסְקוּ): Jussive plural verb from סָקַק (saqac) meaning "to tear," "to rend," "to divide," or "to dismember." Denotes a thorough and destructive division or tearing apart.
- Wənāśîm (וְנָשִׂים): Conjunction "and" + Hiphil infinitive construct verb from שִׂים (sim). The root שִׂים (sim) means "to set," "to place," "to make." In the Hiphil, it means "to cause to be," "to appoint," "to set up."
- Bō (בֹּ): Pronominal suffix "him." Refers to the appointed king.
- Nĕmekî (נִמְכִּי): Adjective meaning "subservient," "dependent," or "given" (as a client or subordinate).
- Lānû (לָנוּ): Preposition "to" + pronominal suffix "us."
- Məlek (מֶלֶךְ): "King."
- Ēd (אֵד): This word is unusual. It could be a rare form or possibly a dittography or scribal error. Some scholars suggest it might relate to words for "unit" or "portion," possibly reinforcing the idea of dividing or taking a share. Other interpretations are less clear. However, the most likely interpretation in context is that they want to "make for ourselves a king" and assign "his portion" or make him dependent upon "us".
Words Group Analysis
The phrase "tear it apart and make us a kingdom divided" (וּנְפֹר צוּאָל וְנָשִׂים בֹּ נִמְכִּי לָנוּ מֶלֶךְ - unəpōr ṣûwāl wənāśîm bō nimkî lānû meleq) conveys a dual purpose: destruction and establishment. The verbs imply a forceful fragmentation of Judah's political and territorial integrity, followed by the installation of a new ruler who is beholden to them. The "kingdom divided" refers not just to the territorial split but to the replacement of David's legitimate, God-ordained lineage with their own client king.
Isaiah 7 6 Bonus Section
The ambition described in Isaiah 7:6 finds echoes throughout biblical history and prophecy. Various nations surrounding Israel often sought to diminish its power and sever its covenant relationship with God. The concept of a "kingdom divided" is also a theme seen in Israel's own history, particularly after Solomon's reign, when the united kingdom split into the northern Kingdom of Israel and the southern Kingdom of Judah. This verse, however, frames the division from the perspective of an external aggressor aiming to conquer and subjugate, highlighting the fragility of kingdoms caught in the crosshairs of larger geopolitical struggles. The future Messianic King, Jesus Christ, would eventually establish a spiritual kingdom that cannot be divided or overthrown by earthly powers.
Isaiah 7 6 Commentary
The strategic intent behind the invasion was not merely conquest but a political and ideological coup. Pekah and Rezin desired to shatter Judah's independence and undermine the divine promise of a perpetual Davidic dynasty. They sought to install a ruler, not from David's line, but one whom they could control, thus fragmenting Judah's sovereignty and isolating it from divine protection. This act represented a direct challenge to the God of Israel, who had established the house of David. The prophecy in Isaiah 7 is thus set against a backdrop of political ambition and theological rebellion. The ultimate fulfillment of God's promise would transcend human political schemes, leading to a King from David's line who would reign eternally.