Isaiah 7 3

Isaiah 7:3 kjv

Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;

Isaiah 7:3 nkjv

Then the LORD said to Isaiah, "Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller's Field,

Isaiah 7:3 niv

Then the LORD said to Isaiah, "Go out, you and your son Shear-Jashub, to meet Ahaz at the end of the aqueduct of the Upper Pool, on the road to the Launderer's Field.

Isaiah 7:3 esv

And the LORD said to Isaiah, "Go out to meet Ahaz, you and Shear-jashub your son, at the end of the conduit of the upper pool on the highway to the Washer's Field.

Isaiah 7:3 nlt

Then the LORD said to Isaiah, "Take your son Shear-jashub and go out to meet King Ahaz. You will find him at the end of the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed.

Isaiah 7 verses

Isaiah 7 3 Meaning

This verse marks the beginning of a pivotal narrative concerning a threatened invasion and a prophetic sign. It sets the scene for a confrontation between King Ahaz of Judah and the allied kings of Syria and Israel (the Northern Kingdom). The prophecy of Immanuel is introduced in response to this threat.

Isaiah 7 3 Context

Chapter 7 of Isaiah details a period of intense national crisis for the Kingdom of Judah. The combined forces of King Rezin of Syria (Aram) and King Pekah of Israel were invading Judah, threatening to depose King Ahaz and install a puppet ruler. The people of Judah, including King Ahaz, were terrified by this invasion, with their hearts shaking "as the trees of the forest shake before the wind." It is within this atmosphere of fear and impending doom that God instructs Isaiah to deliver a message to Ahaz, accompanied by his son Shearjashub. The specific location mentioned, the "conduit of the upper pool, in the way of the fuller's field," was likely a public place on the outskirts of Jerusalem, easily accessible and potentially observable by the populace, making the divine encounter visible and significant.

Isaiah 7 3 Word Analysis

• Then (וְעַתָּה - ve'attah): Indicates immediate action following a preceding event or declaration. Here, it links the current instruction to God's prior concern for Ahaz's fear.
• said (אָמַר - 'amar): A common Hebrew verb meaning to speak, to say, to declare.
• Isaiah (יְשַׁעְיָה - Yesha'yah): The name itself means "Yahweh saves." This prophetic pronouncement begins with the prophet's name, underscoring that the message originates from God.
• unto him (אֵלָיו - 'elav): Refers back to King Ahaz, emphasizing that the prophecy is directly addressed to the king.
• Go forth (צֵא - tze): A command in the imperative mood. Isaiah is being told to actively move towards Ahaz.
• to meet (לִקְרַאת - likrat): Means "to encounter" or "to confront." Isaiah is to intercept Ahaz.
• Ahaz (אָחָז - 'Achaz): The King of Judah at this time, whose name means "he has grasped" or "he has seized." His actions and faith are central to the chapter.
• thou (אַתָּה - 'attah): Refers to Isaiah himself.
• and Shearjashub (וּשְׁאָר-יָשׁוּב - u'she'ar-yashuv): This is Isaiah's son, whose name is highly symbolic, meaning "the remnant shall return." This name serves as an immediate sign of God's future faithfulness, even amidst present destruction. It offers a message of hope: despite the imminent invasion and potential devastation, a remnant will survive and return.
• thy son (בִּנְךָ - bin'kha): Possessive form of "son," highlighting the personal connection and the familial aspect of the sign.
• at the end (אֶל־קְצֵה - 'el-qetseh): Specifies a location. "Qetseh" means end, extremity, limit.
• of the conduit (מְצָר־הַמַּיִם - metsar-hamayim): Refers to the water channel or conduit. This specific location relates to the life-sustaining water supply of Jerusalem.
• of the upper pool (הַבְּרֵכָה הָעֶלְיוֹנָה - hab'rekhah ha'elyonah): The upper reservoir or pool. Water infrastructure was vital for city defense.
• in the way (בְּדֶרֶךְ - bederekh): On the road or path leading to.
• of the fuller's field (שְׂדֵה כּוֹבֵס - s'deh koves): The area where wool and cloth were processed, likely involving water and cleansing. This was a public, agricultural, and industrial zone just outside the city walls.

Words-group analysis:

• "Go forth to meet Ahaz, thou, and Shearjashub thy son": This grouping emphasizes the intentionality of the meeting and the crucial symbolic presence of Isaiah's son. It's not an accidental encounter, but a divinely orchestrated event where a living prophecy (the name Shearjashub) is brought before the king.
• "at the end of the conduit of the upper pool, in the way of the fuller's field": This phrase establishes the physical location of the encounter. The water conduit and fuller's field signify vital systems – water supply for survival and areas for cleaning/preparation – highlighting the tangible context of the threat to the city and its people.

Isaiah 7 3 Bonus Section

The specific instruction to go "to the end of the conduit of the upper pool" connects to Jerusalem's vital water system. This infrastructure was essential for the city's survival, especially during sieges. Mentioning this in conjunction with a war situation and a son named "The remnant shall return" creates a powerful interplay of physical vulnerability and divine assurance. The "fuller's field" signifies purification and preparation, hinting at the spiritual purification Judah would undergo. Isaiah's own name, "Yahweh saves," amplifies the divine assurance embedded in this encounter.

Isaiah 7 3 Commentary

The instruction to Isaiah is precise, guiding him to a specific, accessible location outside the city walls. The inclusion of his son, Shearjashub, is no mere detail but a profound prophetic act. The name itself, "the remnant shall return," acts as a tangible reminder of God's ultimate sovereignty and promise, even as Judah faces immediate existential threat. The choice of location, connected to water supply and processing, grounds the prophecy in the physical realities and fears of siege. Ahaz's subsequent response, however, demonstrates a lack of faith, preferring to rely on Assyria rather than trusting in God's promise of deliverance, a defiance that the following verses will highlight.