Isaiah 7:14 kjv
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Isaiah 7:14 nkjv
Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.
Isaiah 7:14 niv
Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel.
Isaiah 7:14 esv
Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.
Isaiah 7:14 nlt
All right then, the Lord himself will give you the sign. Look! The virgin will conceive a child! She will give birth to a son and will call him Immanuel (which means 'God is with us').
Isaiah 7 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 7:14 | Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call his name Immanuel. | Prophecy of Emmanuel |
| Matthew 1:18 | This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. | Fulfillment of prophecy |
| Matthew 1:20 | But when he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. | Miraculous conception confirmed |
| Matthew 1:23 | “The virgin will conceive and give birth to a son, and they will call him Immanuel”—which means, “God with us.” | Direct citation and explanation |
| Luke 1:27-35 | A virgin pledged to be married to a man named Joseph, a descendant of David. The virgin’s name was Mary... the Holy Spirit will come on you, and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. | Annunciation to Mary |
| John 1:14 | The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. | Incarnation of God |
| Micah 5:2-3 | But you, Bethlehem Ephrathah, though you are one of the least influential clanship in Judah, out of you will come for me one who will rule over Israel, whose origins are from of old, from ancient times. ... And he will stand and shepherd his flock in the strength of the Lord, in the majesty of the name of the Lord his God. And they will live securely, for then his greatness will extend to the ends of the earth. | Prophecy of Bethlehem birth |
| Romans 5:8 | But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. | God's presence through sacrifice |
| Philippians 2:6-8 | ...though he was in the form of God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, by becoming flesh and being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! | Christ's humility and incarnation |
| Hebrews 4:15 | For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. | Christ's human experience |
| Hebrews 7:26 | Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens. | Christ's perfection |
| 1 John 4:2-3 | This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ has come in the flesh and is from God. But every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist. | Discernment of truth |
| Revelation 1:8 | “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” | Eternal presence |
| Genesis 3:15 | And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.” | Protoevangelium (first gospel) |
| Numbers 23:19 | God is not a human, that he should lie, not a human being, that he should change his mind. Has he said, and will he not do it? Has he promised, and will he not make it good? | God's faithfulness |
| Psalm 89:34 | No, I will not violate my covenant or alter what my lips have spoken. | God's unwavering promises |
| Jeremiah 31:22 | How long will you wander, O faithless daughters? For the Lord has created a new thing in the earth: a woman shall encompass a man. | Echoes of newness and birth |
| Matthew 28:20 | "...and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” | Christ's final promise |
| Acts 17:28 | For in him we live and move and have our being. ‘Some of your own poets have said, “We too are his offspring.”’ | God's omnipresence |
| Colossians 1:27 | To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory. | Christ as the mystery |
| Hebrews 1:1-3 | In the past God spoke to our forefathers through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. The Son is a radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven. | Christ as the ultimate revelation |
Isaiah 7 verses
Isaiah 7 14 Meaning
Isaiah 7:14 declares, "Therefore the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call his name Immanuel." This verse prophesies a miraculous sign from God during a time of crisis for King Ahaz of Judah. It points to a future child born to a young woman, whose very name, Immanuel, signifies "God with us." This event is presented as a divine reassurance and a testament to God's active presence with His people amidst their troubles.
Isaiah 7 14 Context
Isaiah 7:14 occurs within a specific historical and political crisis for the Southern Kingdom of Judah. The northern Kingdom of Israel (led by its king, Pekah) and Syria (led by its king, Rezin) formed an alliance and were threatening to invade Judah. They wanted to depose King Ahaz of Judah and replace him with a king more favorable to their alliance, likely a certain "son of Tabeel" (Isaiah 7:6).
The prophet Isaiah is sent by God to King Ahaz to reassure him. Ahaz was fearful and contemplating an alliance with the powerful Assyrian Empire for protection, a move Isaiah considered spiritually detrimental and a lack of faith in God's power. The sign of Immanuel was given to Ahaz as a divine promise of deliverance, assuring him that the immediate threat of Israel and Syria would fail before this child, Immanuel, would grow old enough to discern good from evil. This context emphasizes God's faithfulness to His covenant promises, even in dire circumstances, and critiques reliance on human strength or political maneuvering over faith in God.
Isaiah 7 14 Word Analysis
- “Therefore” (Arabic: לָכֵן, lakēn): This conjunction links the preceding narrative and God's command to Isaiah with the assurance of the sign. It indicates that because of the dire situation and Ahaz's impending distrust, God will provide a sign.
- “the Lord” (Hebrew: יְהוָה, YHWH): This is the personal covenant name of God, signifying His redemptive and faithful character. The use of YHWH emphasizes that the sign comes from the God who has established a relationship with Israel.
- “himself” (Hebrew: הוּא, hû): This emphatic pronoun highlights that the sign originates directly from God, not from any human intervention or effort.
- “will give” (Hebrew: יִתֵּן, yittēn): Future tense verb indicating a proactive, divine action. God will bestow this sign.
- “you” (Hebrew: לָכֶם, lāḵēm): Plural, referring to Ahaz and his house, or more broadly to the leadership of Judah.
- “a sign” (Hebrew: אוֹת, ’ōṯ): This refers to a supernatural or miraculous indicator, intended to be recognized as a divine act, offering proof and confirmation. It's a token of God's promise.
- “the virgin” (Hebrew: הָעַלְמָה, hā‘almah): This is a key word. ‘almah denotes a young woman of marriageable age who is either unmarried or chaste. While it does not explicitly mean “virgin” in the strictest sense of never having had sexual relations, in many contexts and particularly within biblical literature, it implies a woman untouched. The definite article “the” (הָ, hā) suggests specificity, either referring to a known young woman of Ahaz's court or emphasizing the extraordinary nature of the one who will conceive.
- “will conceive” (Hebrew: תַּהַר, tāhăr): Future tense verb meaning to conceive, become pregnant.
- “and give birth” (Hebrew: וְיֶלֶדֶת, wə·yelēd ēṯ): Conjunction ("and") followed by a consecutive imperfect verb, meaning "and she shall bear" or "and will give birth."
- “a son” (Hebrew: בֵּן, bēn): A male child.
- “and will call” (Hebrew: וְתִקְרָא, wə·ṯiqərā’): Future tense verb, meaning "and she shall call." The subject is the young woman.
- “his name” (Hebrew: שְׁמוֹ, šə mô): His designated name.
- “Immanuel” (Hebrew: עִמָּנוּ אֵל, ʿim mā nû ’êl): A compound name. ʿim (עִם) means "with," nû (נוּ) means "us," and ’êl (אֵל) means "God." The full meaning is "God is with us." This name is not just a label but a theological declaration about God's presence and intervention.
Word Group Analysis:
- “The virgin will conceive and give birth to a son”: This phrase is the core of the prophetic announcement. The New Testament interpretation in Matthew 1 focuses heavily on the “virgin” aspect, using it as evidence for the virgin birth of Jesus through the power of the Holy Spirit. In Isaiah’s original context, a more immediate fulfillment is debated, with some suggesting a future queen or royal person in Ahaz’s household would conceive, and the sign's timing being linked to the eventual fall of the invading kings.
- “and will call his name Immanuel”: The significance lies in the name itself. “God with us” is a profound promise of divine presence. It directly addresses the fear of the people and their king, asserting that God has not abandoned them. For Christians, this name is directly applied to Jesus Christ, embodying God's tangible presence in human form among humanity.
Isaiah 7 14 Bonus Section
The significance of the "sign" ( ‘ōṯ) in Isaiah is that it’s meant to be unmistakable. In the ancient Near East, unusual births were often seen as portents or divine messages. The birth of a child to a young woman, with the name "Immanuel," was intended to convey God's active, saving presence.
The immediacy of the sign is also tied to the fall of the kings of Syria and Israel. Isaiah 7:15-16 states, "He will be eating curds and honey by the time he knows enough to reject the wrong and choose the right, for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste." This suggests that the boy born was meant to be a contemporary sign, whose lifetime was linked to the lifting of the immediate threat. However, the prophetic scope extends beyond this, reaching to the ultimate "Immanuel" who resolves humanity's deepest crisis—sin and separation from God. This dual fulfillment (immediate and ultimate) is a characteristic of much Old Testament prophecy.
Isaiah 7 14 Commentary
Isaiah 7:14 presents a powerful, multifaceted prophecy. While spoken in the immediate context of Judah's political crisis, it carries a timeless message of God's abiding presence. The sign is a divine reassurance, underscoring that the earthly rulers threatening Judah will not prevail. The choice of the name "Immanuel" is critical; it declares God's active involvement, promising not mere protection, but fellowship and solidarity with His people in their distress.
The term ‘almah is often debated. While it generally means young woman, the context of a miraculous sign and its subsequent fulfillment in the New Testament strongly implies virginity, pointing to a supernatural conception. Matthew's Gospel explicitly quotes this verse and links it to Mary's conception of Jesus, affirming that "what is conceived in her is from the Holy Spirit." This shows a progressive revelation where the sign given to Ahaz finds its ultimate, unparalleled fulfillment in the birth of Jesus, the Incarnation of God. Thus, the prophecy speaks both to an immediate need for reassurance and to a distant, redemptive event that radically demonstrates God truly being "with us."