Isaiah 66:7 kjv
Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
Isaiah 66:7 nkjv
"Before she was in labor, she gave birth; Before her pain came, She delivered a male child.
Isaiah 66:7 niv
"Before she goes into labor, she gives birth; before the pains come upon her, she delivers a son.
Isaiah 66:7 esv
"Before she was in labor she gave birth; before her pain came upon her she delivered a son.
Isaiah 66:7 nlt
"Before the birth pains even begin,
Jerusalem gives birth to a son.
Isaiah 66 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 66:7 | Before she travailed, she brought forth a male child. | Isaiah 66:7 (Primary) |
| Genesis 1:27-28 | So God created man in his own image, in the image of God he created him; male and female he created them. | Genesis 1:27-28 (Creation) |
| Genesis 2:22-24 | And the rib that the LORD God had taken from the man he made into a woman and brought her to the man. | Genesis 2:22-24 (Woman) |
| Genesis 3:16 | To the woman he said, “I will surely multiply your pain in childbearing; in pain you shall bring forth children. | Genesis 3:16 (Fall impact) |
| Isaiah 54:1-3 | Sing, O barren one, who did not bear; break forth into singing and cry aloud, you who have not been in labor! For the children of what is forsaken are more than the children of her who is married, says the LORD. | Isaiah 54:1-3 (Barrenness) |
| Isaiah 45:11 | Thus says the LORD, the Holy One of Israel and his Maker: On questions about my children and the work of my hands command me. | Isaiah 45:11 (Maker) |
| Isaiah 61:7 | Instead of your shame you shall have a double portion, instead of dishonor they shall rejoice in their allotted portion; therefore in their land they shall possess a double portion; they shall have everlasting joy. | Isaiah 61:7 (Restoration) |
| Isaiah 60:1-3 | Arise, shine, for your light has come, and the glory of the LORD has risen upon you. For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. Nations shall come to your light, and kings to the brightness of your rising. | Isaiah 60:1-3 (Glory) |
| Jeremiah 31:22 | How long will you go wandering, O faithless daughter? For the LORD has created a new thing on the earth: a woman shall surround a man. | Jeremiah 31:22 (New thing) |
| Romans 4:18-21 | In hope he believed against hope, that he should become the father of many nations, as he had been told, So shall your offspring be. He did not weaken in faith when he considered his own body, which was as good as dead (since he was about eighty years old), or when he considered the barren womb of Sarah. No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised. | Romans 4:18-21 (Abraham) |
| Romans 9:10-13 | And not only so, but also when Rebekah had conceived children by one man, Isaac our father, though they were not yet born and had done nothing either good or bad—in order that God's purpose of election might continue, not because of works but because of his call— she was told, “The older will serve the younger.” As it is written, “Jacob I loved, but Esau I hated.” | Romans 9:10-13 (Election) |
| Galatians 4:26-27 | But the Jerusalem above is free, and she is our mother. For it is written, “Rejoice, O barren one who does not bear; break forth and cry aloud, you who have not been in labor! For the children of the desolate one will be far more numerous than the children of her who has a husband.” | Galatians 4:26-27 (Freedom) |
| Galatians 4:29 | But just as then the child born according to the flesh persecuted him who was born according to the Spirit, so also it is now. | Galatians 4:29 (Spirit birth) |
| Revelation 12:1-2 | And a great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was pregnant and was crying out in birth pains and agony to give birth. | Revelation 12:1-2 (Woman) |
| Revelation 12:5 | She gave birth to a male child, one who is to rule all the nations with an iron scepter, but her child was caught up to God and to his throne. | Revelation 12:5 (Child) |
| 1 Corinthians 15:45 | Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. | 1 Corinthians 15:45 (Adam) |
| John 3:3-8 | Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is Spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” | John 3:3-8 (New Birth) |
Isaiah 66 verses
Isaiah 66 7 Meaning
Before she travailed, she brought forth a male child.
Isaiah 66 7 Context
This verse is the climax of Isaiah chapter 66, the concluding chapter of the prophet's work. Isaiah 66 shifts from denouncing the apostate Israelites to speaking about the restoration and future glory of Zion. Chapter 66 contrasts the fate of the wicked with the blessing of God's faithful people. The prophet speaks of a new heaven and a new earth, a purified Jerusalem, and the ingathering of nations. This particular verse, Isaiah 66:7, stands as a powerful image of God's miraculous and unhindered creative power, applied to His people. It speaks to a sudden, unexpected, and prolific spiritual birth, symbolizing the flourishing of Zion. This new era transcends previous limitations and patterns of natural birth, which often involve a period of travail and gradual development.
Isaiah 66 7 Word Analysis
“Before” (וְטֶרֶם - vəṭerem): This Hebrew conjunction means "before," "ere," or "not yet." It signifies a time preceding an event, highlighting an unexpected earliness.
“she travailed” (הִתְחִילָה - hiṯḥīlâ): This is the Hiphil (causative) perfect third-person feminine singular form of the verb ḥûl (חוּל). It translates to "to be with child," "to travail in childbirth," or "to bring forth." Here, it denotes the process of labor or giving birth.
“she brought forth” (יָלְדָה - yāləḏâ): This is the Qal (simple active) perfect third-person feminine singular form of the verb yālal (יָלַד). It means "to bear," "to beget," or "to bring forth." This directly indicates the act of childbirth.
“a male child” (בֵּן - bên): The noun for "son" or "male child." It signifies offspring, specifically a male heir or progeny.
Words Group Analysis: The phrase "Before she travailed, she brought forth a male child" (וְטֶרֶם הִתְחִילָה וַתֵּלֶד בֵּן - vəṭerem hiṯḥīlâ vattêleḏ bên) emphasizes a divine interruption of the natural order. Natural birth involves conception, gestation, and then the travail of labor, culminating in birth. This verse presents a birth that bypasses or pre-empts the expected period of labor, indicating a sudden, miraculous, and effortless divine act. It sets up a stark contrast to the pains described in Genesis 3:16 regarding childbirth for the woman after the fall.
Isaiah 66 7 Bonus Section
The concept of a miraculous birth, occurring without prior visible signs of gestation or travail, resonates with the miraculous conception and birth of Jesus Christ. While the verse itself speaks primarily of Zion's spiritual progeny, it points towards a divine method of creation and multiplication that is not bound by natural laws. This theme of God's effortless power in bringing forth life is a consistent thread throughout Scripture, from the creation of the universe to the resurrection of the dead. The "male child" can also be seen as a symbolic representation of the new spiritual order, established by God, that will dominate and reign.
Isaiah 66 7 Commentary
This verse paints a vivid picture of Zion's rapid and unexpected expansion and spiritual fertility. It signifies a miraculous increase that occurs not through gradual effort or painful struggle, but as an immediate and sovereign act of God. The image contrasts with the common experience of childbirth, which is typically characterized by anticipation and labor pains. Here, God's intervention ensures that His people, represented by Zion, multiply and flourish effortlessly and instantly. This prefigures the swift and miraculous growth of the Church in the New Testament and the ultimate flourishing of the redeemed in the new creation. It underscores God's power to overcome all limitations and bring forth life and blessing in ways that surpass human expectation.