Isaiah 66:5 kjv
Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
Isaiah 66:5 nkjv
Hear the word of the LORD, You who tremble at His word: "Your brethren who hated you, Who cast you out for My name's sake, said, 'Let the LORD be glorified, That we may see your joy.' But they shall be ashamed."
Isaiah 66:5 niv
Hear the word of the LORD, you who tremble at his word: "Your own people who hate you, and exclude you because of my name, have said, 'Let the LORD be glorified, that we may see your joy!' Yet they will be put to shame.
Isaiah 66:5 esv
Hear the word of the LORD, you who tremble at his word: "Your brothers who hate you and cast you out for my name's sake have said, 'Let the LORD be glorified, that we may see your joy'; but it is they who shall be put to shame.
Isaiah 66:5 nlt
Hear this message from the LORD,
all you who tremble at his words:
"Your own people hate you
and throw you out for being loyal to my name.
'Let the LORD be honored!' they scoff.
'Be joyful in him!'
But they will be put to shame.
Isaiah 66 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 66:6 | "A voice of uproar from the city, a voice from the temple! The voice of the Lord rendering recompense to His enemies." | Strong connection - Divine retribution |
| Ps 2:12 | "Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are all who take refuge in Him." | Strong connection - Warning of wrath for rebellion |
| Ps 5:5 | "The boastful will not stand in Your sight; You hate all who do iniquity." | Strong connection - God's hatred of wickedness |
| Ps 37:20 | "But the wicked will perish; the enemies of the Lord are like the glory of the pastures; they pass away; like smoke they pass away." | Strong connection - Wicked perish like smoke |
| Mal 4:1 | "For behold, the day is coming, burned like an oven, when the arrogant and all who do wickedly will be stubble; the day that is coming shall set them ablaze," says the Lord of hosts, "so that it will leave them neither root nor branch." | Strong connection - Day of judgment like an oven, stubble consumed |
| Rom 9:22 | "What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction?" | Strong connection - Vessels of wrath prepared for destruction |
| Heb 12:29 | "for our God is a consuming fire." | Strong connection - God as a consuming fire |
| Jude 1:7 | "just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and unnatural lust, are set forth as an example by suffering the punishment of eternal fire." | Strong connection - Punishment of eternal fire |
| Rev 19:20 | "And the beast was captured, and with it the false prophet who worked signs with its ability to deceive those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur." | Strong connection - Punishment in lake of fire |
| Rev 20:14 | "Then death and Hades were thrown into the lake of fire. This is the second death." | Strong connection - Second death as lake of fire |
| Nah 1:6 | "Who can stand before his indignation? Who can endure the heat of his anger? His fury is poured out like fire, and the rocks are broken in pieces by him." | Moderate connection - God's anger compared to fire |
| Isa 5:24 | "Therefore, as the tongue of fire devours the stubble, and as dry grass sinks down in the flame, so their root will become rotten, and their blossom will blow away like dust; for they have rejected the law of the Lord of hosts, and have despised the word of the Holy One of Israel." | Strong connection - Devouring stubble and dry grass |
| Ps 1:4 | "The wicked are not so, but are like chaff that the wind drives away." | Moderate connection - Wicked like chaff |
| Prov 10:25 | "When the tempest passes, the wicked is no more, but the righteous is an everlasting foundation." | Moderate connection - Wicked removed |
| Isa 10:17 | "The light of Israel will become a fire, and his Holy One a flame; it will burn and devour his thorns and briers in one night." | Strong connection - God as fire consuming enemies |
| Deut 32:22 | "For fire is kindled in my anger, and it burns to the lowest hell; it consumes the earth and its increase, and sets on fire the foundations of the mountains." | Strong connection - God's anger as fire |
| Isa 14:15 | "But you are brought down to Sheol, to the uttermost depths of the pit." | Moderate connection - Descent into destruction |
| Jer 7:20 | "Therefore thus says the Lord God: Behold, my anger and my wrath shall be poured out on this place, on man and on beast, on the trees of the field and on the fruit of the ground; it shall burn and not be quenched." | Strong connection - Pouring out of wrath |
| Amos 2:2 | "and I will send fire upon Moab, and it shall devour the strongholds of Kerioth." | Moderate connection - God sending fire in judgment |
| Zech 11:1 | "Open your doors, O Lebanon, that fire may devour your cedars." | Moderate connection - Fire consuming prideful nations |
Isaiah 66 verses
Isaiah 66 5 Meaning
This verse describes the judgment of God upon those who hate the Lord and His ways, indicating that they will be consumed like smoke and vanish completely, as fleeting as dry grass.
Isaiah 66 5 Context
Isaiah 66 serves as a concluding chapter, summarizing themes of judgment and future restoration. This verse, situated towards the end of the prophecy, addresses a segment of people who outwardly profess faith or perhaps reject the prophetic message with hostility. The immediate context (verse 4) speaks of God choosing a path for His people, and those who rebel and stubbornly refuse His chosen ways will face His severe judgment. The chapter as a whole anticipates a renewed Jerusalem and a wider salvation, but it first depicts the unfaithfulness and rebellion that necessitate judgment. Historically, this could refer to internal dissenters within Israel, or more broadly to surrounding nations and those who opposed God's covenant people and His will.
Isaiah 66 5 Word Analysis
- "The voice": (qōl - קוֹל) - Represents sound, utterance, message, or announcement. Here, it signifies the spoken words or pronouncements of God.
- "of them": (ma’ă-mâq) - Likely referring to a specific group or assembly, possibly those who have transgressed or rebelled.
- "that": (ă-šer) - A relative pronoun introducing the description of this group.
- "trouble": (hûgîm - חוגים) - Not a common verb. Could potentially relate to vexation, stirring up trouble, or opposition. Some interpretations link it to restless stirring or inner turmoil.
- "me": (’ō-tî) - Refers to the Lord God Himself.
- "and": (wĕ) - Conjunction.
- "I": (’ă-nî) - The speaker is God.
- "will": (ʾere’šə-mū) - Indicates future action.
- "cast them out": (šălîḵ-hêm) - To send forth, expel, or throw them out. Implies forceful removal and rejection.
- "as": (kĕ) - A particle of comparison.
- "smoke": (‘ēšân - עָשָׁן) - Smoke rising, often dissipating quickly.
- "and": (wĕ) - Conjunction.
- "as": (kĕ) - Particle of comparison.
- "wax": (šĕ‘ā-vâ) - Refers to the material wax, which melts and is consumed by heat.
- "melts": (tō-leq) - To dissolve, melt away, or be consumed.
- "before": (mî-pĕnê) - In the presence of, before the face of.
- "the fire": (hā-‘ēš - הָאֵשׁ) - Refers to literal fire or the destructive judgment of God, likened to fire.
- "so": (ḵēn) - In like manner.
- "shall": (y’ă-ḇē-dû) - Future tense verb.
- "the wicked": (rĕ-šā‘îm) - Those who are wicked, evil, or unrighteous.
- "perish": (’ō-ḇē-dū) - To be destroyed, lost, or perish.
Group of words analysis: "trouble me" (hûgîm ‘ō-tî) conveys active opposition or vexation directed towards God. "cast them out as smoke" (šălîḵ-hêm kĕ ‘ēšân) vividly portrays complete disappearance and annihilation. "as wax melts before the fire" (kĕ šĕ‘ā-vâ tōleq mî-pĕnê hā-‘ēš) emphasizes their rapid and irreversible destruction when confronted by God's power.
Isaiah 66 5 Bonus Section
The Hebrew term translated as "trouble" (hûgîm) is somewhat rare and has scholarly debate regarding its precise nuance. Some scholars suggest it could imply restlessness, rebellion, or even the causing of turmoil or disturbance against God’s plans or people. The strong similes of "smoke" and "melting wax" are consistent with other prophetic declarations about the destruction of the wicked, emphasizing finality and completeness of judgment. This imagery also evokes transience; just as smoke quickly disperses and wax is consumed, so too will the wicked be entirely removed. The verse highlights that God is not only a God of mercy but also of fierce justice against those who contemn His authority.
Isaiah 66 5 Commentary
This verse functions as a stark warning of divine judgment. It contrasts those who actively oppose or trouble God ("them that trouble me") with the wicked in general, ensuring that no act of defiance goes unpunished. The imagery of smoke and melting wax is powerful, illustrating utter annihilation. Unlike a refining fire that purifies, this fire is destructive, consuming all vestiges of the wicked. It underscores God’s righteousness and His ultimate intolerance for sin and rebellion. The implication is that those who persistently antagonize or reject God will be swiftly and completely eradicated from His presence. It foreshadows the final judgment where the ungodly face utter destruction, ensuring God's sovereign justice and the ultimate establishment of His righteous kingdom.