Isaiah 66 20

Isaiah 66:20 kjv

And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.

Isaiah 66:20 nkjv

Then they shall bring all your brethren for an offering to the LORD out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem," says the LORD, "as the children of Israel bring an offering in a clean vessel into the house of the LORD.

Isaiah 66:20 niv

And they will bring all your people, from all the nations, to my holy mountain in Jerusalem as an offering to the LORD?on horses, in chariots and wagons, and on mules and camels," says the LORD. "They will bring them, as the Israelites bring their grain offerings, to the temple of the LORD in ceremonially clean vessels.

Isaiah 66:20 esv

And they shall bring all your brothers from all the nations as an offering to the LORD, on horses and in chariots and in litters and on mules and on dromedaries, to my holy mountain Jerusalem, says the LORD, just as the Israelites bring their grain offering in a clean vessel to the house of the LORD.

Isaiah 66:20 nlt

They will bring the remnant of your people back from every nation. They will bring them to my holy mountain in Jerusalem as an offering to the LORD. They will ride on horses, in chariots and wagons, and on mules and camels," says the LORD.

Isaiah 66 verses

Isaiah 66 20 Meaning

This verse speaks of a future, Messianic era where Gentiles, saved by God, will gather with believing Israelites. They will offer sacrifices of praise and thanksgiving, proclaiming God's glory to all nations. It signifies the universal scope of God's salvation, extending beyond Israel to include all who believe.

Isaiah 66 20 Context

This verse concludes the book of Isaiah, providing a prophetic vision of a renewed covenant and the ultimate triumph of God's kingdom. The preceding chapters (65-66) depict a future state where God creates new heavens and a new earth, replacing the old, fallen creation. This final verse encapsulates the glorious culmination of God's redemptive plan, extending salvation and worship to all nations. Historically, Isaiah was ministering during a time of spiritual decline in Israel, addressing both judgment for sin and promises of future restoration. This verse offers a powerful counter-narrative of hope and universal inclusiveness, serving as a message of encouragement to those awaiting God's faithfulness.

Isaiah 66 20 Word Analysis

• וְ“ (və-): "And." A simple conjunction that links this verse to the preceding narrative of God's actions and promises.
• הֵנָּה (hennâ): "hither," "here." A locative particle indicating arrival or presence at a specific place, often used to draw attention. It points to the gathering place of God's redeemed.
• לִי (’ilâ-î): "to me." Refers to God as the destination and object of worship and offering.
• נְבִיאִים (nəbî’îm): "prophets." In the context of the latter part of Isaiah, this can refer to individuals empowered by the Spirit to speak for God, and in the eschatological sense, to all believers who participate in proclaiming God's truth.
• וּלְטְהָרִים (ûl-ṭəhārîm): "and for them that are consecrated." Or "and to the cleansed ones." This implies a spiritual purification or sanctification, indicating a people set apart for God. The root meaning relates to purity and removal of sin.
• וְקִדַּשְׁתִּ֣י (wə-qiddáš-tî): "and I will sanctify," "and I have sanctified." The verb qadash signifies setting apart, consecrating, or making holy. Here, it indicates God's direct action in making these people holy.
• בָּם (bām): "in them." Referring back to the cleansed individuals or nations. God's sanctification is within them.
• לְהַעֲלֹ֤ת (lə-ha‘ălōt): "to cause to ascend," "to offer up." This verb is strongly associated with bringing sacrifices to the altar to be burned. It's the active participle, indicating purpose.
• חַטַּאת (ḥaṭṭa’t): "sin offering." A specific type of Levitical sacrifice offered to atone for sin.
• וְשַׁלְמִים (wə-šālômîm): "and peace offerings" or "and thank offerings." These sacrifices expressed fellowship with God and gratitude. The Hebrew word shalom means peace, completeness, welfare.
• כִּי־ (kî-): "for," "that." Introduces a reason or a purpose clause.
• אָסוּף (’āsûf): "gathered." The participle form of ’asaf, meaning to gather or collect.
• מִן־ (min-): "from." Indicates the source or origin of those gathered.
• כָּל־ (kāl-): "all." Emphasizes the totality.
• הַגּוֹיִם (ha-gôyîm): "the nations." Refers to the non-Israelite peoples. This is a crucial element pointing to universal salvation.
• אֶת־ (’eṯ-): Direct object marker.
• מִנְחָתִי (min-ḥā-tî): "my offering." This could refer to various types of offerings or, more broadly, gifts and tributes. Given the context of "sin offering" and "peace offerings," it reinforces the sacrificial language, now spiritually understood.
• וְאֶת־ (wə-’eṯ-): "and."
• בְּשָׂרִי (’iŝā-î): "my flesh," "my blood." Often refers to animal flesh used in sacrifices, specifically peace offerings (shelamim). The "peace offering" included shared meat, part for God (burnt), part for the priests, and part for the offerer, signifying communion. This could metaphorically refer to redeemed people.
• וּלְזִבְחֵי (ûl-zibḥê): "and for sacrifices." A more general term for offerings, including those of praise.
• תְּהִלָּה (təhillâ): "praise," "thanksgiving." A key term from the Psalms, referring to the adoration and praise of God.
• שְׁאָר (šə’ār): "remnant." Often refers to a faithful remnant of Israel, but here the scope broadens to include the remnant of all nations gathered.
• אֶעֱשֶׂה־ (’e‘ĕseh-): "I will make," "I will do." Indicates God's future action.
• כֹּה־ (kōh-): "thus," "so."
• אָמַר (’āmar): "says," "has said." Standard prophetic closing, attesting to the divine origin of the message.
• יְהוָה (Yĕhōwâ): "Yahweh." The covenant name of God.
• פָּעַלְתִּי (pō‘ál-tî): "I have done," "I have worked." Refers to God's past or completed actions that have prepared the way for this future. It signifies God's active work of redemption and judgment.

Grouped Word Analysis:

• "sacrifices of flesh": While Isaiah traditionally refers to literal animal sacrifices, the inclusion of "all nations" and the universal theme in the broader context suggest a spiritual fulfillment. Many interpret "my flesh" and "my peace offerings" as symbolic of the ultimate sacrifice of Christ (the Lamb of God) and the resultant communion believers have with God, and perhaps the believers themselves as living sacrifices.
• "sanctify in them": This points to an internal transformation through God's Spirit, making individuals holy rather than relying on external ritual alone.
• "gather from all the nations": This highlights the eschatological ingathering of people from every ethnic background into God's redemptive plan, a significant expansion from the older covenant's focus.

Isaiah 66 20 Bonus Section

This verse acts as a climactic summary and theological climax of the entire book of Isaiah. It emphasizes God's sovereignty and faithfulness to His promises, extending blessing far beyond the original covenant people of Israel. The concept of Gentiles bringing "offerings" of "praise and thanksgiving" can be seen as a spiritualized sacrificial system, reflecting the early Church's understanding that the Gospel transformed Israel's rituals. It directly counters any notion of ethnic exclusivism, painting a picture of universal inclusivity in God's Kingdom. The phrase "I have sanctified in them" points to the indwelling Holy Spirit as the means by which believers are made holy and empowered to offer acceptable worship. This prophetic declaration serves as a foundational text for missions and the understanding of the Church as a new humanity made up of Jews and Gentiles united in Christ.

Isaiah 66 20 Commentary

This final verse of Isaiah offers a breathtaking vision of God's ultimate salvific purpose, a far cry from a localized or exclusive covenant. It is the culmination of themes running through the entire book, which move from judgment to glorious restoration and universal blessing. God Himself declares that He will bring people from every nation, transforming them. They are no longer brought as strangers, but as chosen and sanctified. Instead of purely Levitical sacrifices for sin and fellowship, the "sin offering" and "peace offerings" are symbolically understood as praise and thanksgiving, emanating from hearts that have been purified and have experienced God's reconciling work. This is a profound shift from the Levitical system, pointing towards the New Covenant where worship is spiritual and the believer is a living sacrifice (Rom 12:1). The prophecy echoes throughout Scripture, finding its clearest fulfillment in the person and work of Jesus Christ, through whom Gentiles and Jews alike have access to the Father. It foretells the day when "all flesh shall see the salvation of God" (Luke 3:6), a truth that extends the 'kingdom of God' to encompass the entire redeemed community of mankind.