Isaiah 66 19

Isaiah 66:19 kjv

And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.

Isaiah 66:19 nkjv

I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles.

Isaiah 66:19 niv

"I will set a sign among them, and I will send some of those who survive to the nations?to Tarshish, to the Libyans and Lydians (famous as archers), to Tubal and Greece, and to the distant islands that have not heard of my fame or seen my glory. They will proclaim my glory among the nations.

Isaiah 66:19 esv

and I will set a sign among them. And from them I will send survivors to the nations, to Tarshish, Pul, and Lud, who draw the bow, to Tubal and Javan, to the coastlands far away, that have not heard my fame or seen my glory. And they shall declare my glory among the nations.

Isaiah 66:19 nlt

I will perform a sign among them. And I will send those who survive to be messengers to the nations ? to Tarshish, to the Libyans and Lydians (who are famous as archers), to Tubal and Greece, and to all the lands beyond the sea that have not heard of my fame or seen my glory. There they will declare my glory to the nations.

Isaiah 66 verses

Isaiah 66 19 Meaning

This verse signifies the Lord's ongoing divine action and testament to His power. It highlights the gathering and sending forth of survivors to distant lands as witnesses to God's glory, a testament to His redemptive and universal reign.

Isaiah 66 19 Context

This verse is the concluding statement of the entire book of Isaiah, offering a vision of eschatological hope and the universal scope of God's salvation. Following God's judgment upon the unrighteous and the establishment of a new heavens and a new earth (Isaiah 65:17), this verse points to the outward radiation of God's glory through His people. The prophet anticipates a time when a remnant, empowered by the Spirit, will proclaim God's greatness to the furthest reaches of the world, transforming distant nations through their testimony. This serves as a culmination of God's plan initiated in the Old Testament and fulfilled in the New.

Isaiah 66 19 Word analysis

• וְשַׂמְתִּי (vesamti): "And I will set." First person singular, perfect tense of the verb "to set" or "to place." It signifies an active appointment or establishment by God.
• אֹתָם (otam): "among them." A plural pronoun referring back to the people mentioned in the preceding verses, particularly the "survivors" or those who have experienced God's deliverance.
• לְאֹת (le'ot): "as a sign." This indicates something extraordinary or miraculous, a visible mark or proof of God's power and presence. It can also imply a banner or standard.
• וּמִתּוֹכָם (umittokham): "and from them." A prepositional phrase emphasizing the origin of those who will be sent. The "from them" suggests a natural outflow from within the saved community.
• אֲשֶׁר־פְּלֵיטָה (asher-pleiṭah): "those who escaped." A relative clause referring to survivors, those who have been delivered from judgment or destruction.
• אֶל־הַגּוֹיִם (el-hagoyim): "to the nations." Refers to gentile peoples, those outside the covenant community of Israel.
• אֶל־תַּרְשִׁישׁ (el-Tarshish): "to Tarshish." A distant seafaring nation or port, symbolizing the far west.
• פּוּל (Pul): Refers to regions possibly in North Africa or East Africa, indicating geographical extent.
• וְלוּד (veLud): Associated with Libyan or African tribes, further emphasizing breadth.
• מֹשְׁכֵ֣י (moshekhey): "who draw." A participle in construct state. It describes an action.
• קֶשֶׁת (qesheth): "the bow." A weapon of warfare, implying strength and perhaps a threat, but here used in the context of spreading testimony.
• אֶל־תּוּבַל (el-Tubal): Ancient people of Asia Minor, known for metalworking.
• וְיָוָן (veyavan): Javan, representing the Greeks and the islands of the Aegean, signifying westward extent.
• אִיִּים (iyyim): "islands" or "coastlands," representing distant, often Gentile territories across the sea.
• הָרְחוֹקִים (harkhoqim): "afar off." Reinforces the geographical remoteness of these lands.
• אֲשֶׁר־לֹא־שָׁמְעוּ (asher-lo'-sham'u): "who have not heard." A statement of their prior lack of knowledge of God's fame.
• בִּשְׁמֻתִֽי (bishmuti): "my fame" or "my reputation."
• וְלֹא־רָאֽוּ (velo'-ra'u): "nor seen." Denotes a lack of prior visual witness to God's glory.
• כְּבֹדִֽי (kebodi): "my glory." God's manifested presence, power, majesty, and worth.
• וְהִגִּידוּ (vehiggidu): "and they shall declare." Imperfect tense, indicating future action, a proclamation or telling.
• בַגּוֹיִם (bagoyim): "among the nations." Again, Gentiles, underscoring the universal mission.
• אֶת־כְּבֹדִֽי (et-kebodi): "my glory." The objective of their declaration is God's own splendor and magnificence.

Words Group Analysis:

• "set a sign among them... from them... to the nations": This entire phrase depicts God's proactive commissioning of a saved remnant to be outward witnesses.
• "Tarshish, Pul, Lud, Tubal, Javan, islands afar off": These names collectively represent the entire known world, symbolizing the vast and diverse audience for God's message.
• "who have not heard my fame or seen my glory... they shall declare my glory": This sequence highlights the ignorance of the nations regarding God's true nature and the purpose of the sent ones is to illuminate this truth.

Isaiah 66 19 Bonus section

This verse is a vital eschatological promise that underpins the Christian mandate for missions. It points to a future time when the peoples of the world, through the witness of God's redeemed people, will come to know the Lord. The mention of specific distant locations signifies the comprehensive reach of this declaration, transcending cultural and geographical barriers. The Hebrew verb for "declare" (הִגִּידוּ, higgidu) also carries a sense of 'making known' or 'telling reports,' suggesting both oral testimony and potentially the evidence of lives lived in worship.

Isaiah 66 19 Commentary

Isaiah 66:19 is a powerful post-exilic prophetic vision that echoes through Scripture, particularly in the Great Commission. God’s work is not confined to a select people but extends to the entire globe. The survivors of His judgment and restoration become active agents of His redemptive purposes, transformed from those who have escaped danger to those who spread salvation. This verse anticipates the New Testament mission to the Gentiles, where the Gospel is declared to every nation, tribe, people, and language. The scattered and chosen remnant, through their lives and testimonies, make God's attributes known, revealing His glory to those who previously had no understanding. It emphasizes that divine salvation is inherently evangelistic, necessitating the proclamation of God’s nature and deeds to the ends of the earth.