Isaiah 66:10 kjv
Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:
Isaiah 66:10 nkjv
"Rejoice with Jerusalem, And be glad with her, all you who love her; Rejoice for joy with her, all you who mourn for her;
Isaiah 66:10 niv
"Rejoice with Jerusalem and be glad for her, all you who love her; rejoice greatly with her, all you who mourn over her.
Isaiah 66:10 esv
"Rejoice with Jerusalem, and be glad for her, all you who love her; rejoice with her in joy, all you who mourn over her;
Isaiah 66:10 nlt
"Rejoice with Jerusalem!
Be glad with her, all you who love her
and all you who mourn for her.
Isaiah 66 10 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 66:10 | Rejoice with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her: | Consolidation of the promise |
| Psalm 122:6 | Pray for the peace of Jerusalem: they shall prosper that love thee. | Encouragement for devotion |
| Jeremiah 31:9 | They shall come with weeping, and with supplications will I lead them: I will lead them beside the rivers of water in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn. | Divine guidance and provision |
| Jeremiah 50:4 | In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go and seek the LORD their God. | Seeking God with sorrow |
| Matthew 5:4 | Blessed are they that mourn: for they shall be comforted. | Beatitude on mourning |
| John 16:20 | Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy. | Transformation of sorrow |
| John 16:22 | And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you. | Future joy in Christ |
| Romans 8:28 | And we know that all things work together for good to them that love God, to them who are the called according to his purpose. | God’s redemptive purpose |
| 2 Corinthians 1:3-4 | Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble by the comfort wherewith we ourselves are comforted of God. | God of all comfort |
| Galatians 6:2 | Bear ye one another's burdens, and so fulfil the law of Christ. | Mutual support |
| Hebrews 4:16 | Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. | Access to grace and comfort |
| 1 Peter 1:6 | Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: | Rejoicing amidst trials |
| 1 Peter 5:7 | Casting all your care upon him; for he careth for you. | God’s care and provision |
| Revelation 21:3-4 | And I heard a great voice from heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they will be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for former things are passed away. | Ultimate comfort and restoration |
| Psalm 34:18 | The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. | God’s proximity to the broken |
| Lamentations 2:13 | What thing shall I take to witness for thee? what shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee? | Daughter of Jerusalem’s plight |
| Joel 2:18 | Then will the LORD be jealous for his land, and pity his people. | God’s jealousy and pity |
| Zechariah 2:8 | For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye. | God’s protection of His people |
| Matthew 9:36 | But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad as sheep having no shepherd. | Christ’s compassion |
| Luke 24:52 | And they worshipped him, and returned to Jerusalem with great joy; | Joyful return |
| Isaiah 49:13 | Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted. | God comforting His people |
| Psalm 147:3 | He healeth the broken in heart, and bindeth up their wounds. | Divine healing |
Isaiah 66 verses
Isaiah 66 10 Meaning
This verse is a tender invitation and reassurance to those who mourn for Jerusalem and the people of God. It promises comfort, nourishment, and a sense of abundance and peace to those who genuinely grieve over the spiritual desolation and captivity. It speaks of God’s active involvement in sustaining and satisfying His faithful people.
Isaiah 66 10 Context
This verse appears in the concluding chapter of the Book of Isaiah, a prophetic book that spans centuries of Israel’s history, including periods of sin, judgment, and exile, but also significant promises of future redemption and restoration. Chapter 66, in particular, marks a shift from pronouncements of judgment to glorious visions of restoration and the universal scope of God’s reign. The immediate context of Isaiah 66:10 focuses on the joy and comfort that will be experienced by the faithful remnant when Jerusalem is fully restored and God's presence is gloriously manifested. It’s a call to share in the divine rejoicing that accompanies salvation and rebuilding. This promise of comfort is deeply rooted in the historical experience of the Israelites, who often faced periods of sorrow and lamentation due to their disobedience and subsequent Babylonian captivity. The longing for Zion’s restoration is a recurring theme in the Old Testament. This verse is addressed to "all who love her," referring to Jerusalem, and specifically to those who have "mourned for her," indicating a deep empathy with the suffering and desolation of God’s people and their dwelling place. This spiritual mourning is seen as a precursor to experiencing God’s comforting presence and the ensuing joy of redemption.
Isaiah 66 10 Word Analysis
- Rejoice (Hebrew: וָגִּילוּ, wāgilu) - From the root גּיל (gil), meaning to exult, rejoice, be glad, or leap for joy. It signifies an outward expression of intense happiness.
- with Jerusalem (Hebrew: בִּירוּשָׁלִַַם, bîrûšālaiym) - "Jerusalem" here refers not just to the physical city but also symbolizes God's people, His presence, and His covenant promises. The preposition "with" indicates participation and sharing.
- and be glad (Hebrew: וְשִׂמְחוּ, wəśimḥu) - From the root שׂמח (śamaḥ), meaning to be glad, rejoice, be joyful. It complements "rejoice" by emphasizing the internal state of happiness.
- all ye (Hebrew: כָּל־, kāl) - Signifies entirety; all individuals, without exception, who meet the condition.
- that love her (Hebrew: הַּאֹהֲבִים, ha'ōhăbîm) - From the root אהב (’āhab), meaning to love. It denotes those whose affection and loyalty are directed towards Jerusalem and, by extension, God’s people and purposes.
- rejoice for joy (Hebrew: שִׂישׂוּ, śīśû) - A more intense form of rejoicing from the root שׂושׂ (śūś), signifying exultation or delight.
- with her - Again, indicates participation in the experience of Jerusalem.
- all ye (Hebrew: כָּל־, kāl) - Reiteration of universality.
- that mourn for her (Hebrew: הַּמִּתְאַבְּלִים, hammit'abbēlîm) - From the root אבל ('ābal), meaning to mourn, grieve, lament. This highlights a sorrow born out of empathy and deep concern for Jerusalem's (and by extension, God’s people's) suffering or desolation. This mourning is a prerequisite for the ensuing joy and comfort.
Group Analysis:The repeated emphasis on "rejoice" and "glad" emphasizes an overflowing, communal joy. The distinction between "love her" and "mourn for her" shows that this joy is extended to all who are connected to Jerusalem, whether through active love and support or through empathetic grief over its past or present state. The dual expressions of mourning and rejoicing speak to the transformational power of God's redemptive work, where sorrow is turned into gladness.
Isaiah 66 10 Bonus Section
The concept of mourning for Zion is deeply ingrained in Jewish tradition and expressed in prayers and rituals throughout history, especially during periods of diaspora or devastation. This verse connects that specific historical and emotional experience with the ultimate comfort and exultation that comes from God's redemptive acts, culminating in the Messianic era and the new heavens and new earth described in Revelation. The sorrow mentioned is not a despairing grief, but a godly sorrow that leads to repentance and longing for God’s righteousness and presence, which is precisely the kind of sorrow that yields comfort and ultimate joy, as indicated by verses like 2 Corinthians 7:10. The fulfillment in Christ's ministry of comfort and the promise of His return signifies the ultimate realization of this profound reversal of sorrow into joy.
Isaiah 66 10 Commentary
This verse is a prophetic call to a joyous celebration in anticipation of God’s ultimate restoration and comfort for His people. It particularly addresses those who have genuinely grieved over the spiritual state and suffering of Jerusalem and Zion. Their sorrow is acknowledged and validated, promising a profound reversal – their mourning will transform into ecstatic joy. This mirrors Jesus' beatitude: "Blessed are they that mourn: for they shall be comforted" (Matt. 5:4). The exhortation to rejoice is not just about personal happiness but a communal participation in God’s act of redemption and renewal, when His presence blesses His people. It anticipates a time of complete spiritual and physical well-being where God Himself will dwell among them, banishing all sorrow.