Isaiah 65 19

Isaiah 65:19 kjv

And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.

Isaiah 65:19 nkjv

I will rejoice in Jerusalem, And joy in My people; The voice of weeping shall no longer be heard in her, Nor the voice of crying.

Isaiah 65:19 niv

I will rejoice over Jerusalem and take delight in my people; the sound of weeping and of crying will be heard in it no more.

Isaiah 65:19 esv

I will rejoice in Jerusalem and be glad in my people; no more shall be heard in it the sound of weeping and the cry of distress.

Isaiah 65:19 nlt

I will rejoice over Jerusalem
and delight in my people.
And the sound of weeping and crying
will be heard in it no more.

Isaiah 65 verses

Isaiah 65 19 meaning

Isaiah 65:19 conveys God's personal, profound joy and delight over His restored holy city, Jerusalem, and His covenant people. It is a powerful prophecy of a future reality where sorrow, pain, and distress will be utterly abolished, signaling a complete reversal of the fallen world's suffering through divine intervention.

Isaiah 65 19 Context

Isaiah 65 falls within the third major section of Isaiah (chapters 56-66), often referred to as "The Book of Consolation." This specific chapter addresses the stark contrast between two groups: the rebellious and idolatrous Israelites whom God rejects, and the faithful remnant upon whom God's blessings and new creation promises are poured out. Prior to verse 19, God articulates His grief over the unfaithful but then announces His grand plan to create "new heavens and a new earth" (Isa 65:17-18) where His chosen will rejoice forever. Therefore, Isaiah 65:19 describes a core feature of this glorious future state, directly promised by God for His renewed city and people. Historically, this prophecy would have brought immense hope to exilic and post-exilic communities facing distress, persecution, and national mourning, contrasting their current reality with God's ultimate intention for shalom.

Isaiah 65 19 Word analysis

• I will rejoice (וְגַלְתִּי֙ - wə·ḡal·tî): The subject is God Himself, emphasizing His personal, active involvement and profound delight. The Hebrew verb implies an exultant, jubilant gladness, indicating God's deep satisfaction. It's not just His people who rejoice, but God in His people and city.
• in Jerusalem (בִּֽירוּשָׁלַם֩ - bî·rū·šā·lam): The physical, earthly city of Jerusalem, but also representative of the spiritual capital of God's people and the center of His dwelling. Its restoration signifies the holistic renewal of His covenant and kingdom.
• and be glad (וְאָשִׂ֥ישׂ - wə·’ā·śîš): A near synonym to "rejoice," reinforcing the depth and intensity of God's joy. The parallelism adds weight and certainty to the divine emotion. This isn't fleeting happiness but profound, abiding delight.
• in My people (בְעַמִּֽי - ḇə·‘am·mî): Emphasizes the intimate relationship between God and His chosen ones, specifically the faithful remnant. God's joy is bound up with the flourishing and well-being of those who belong to Him.
• no more (לֹא־יֵשָׁ֨מַע - lōʾ- yê·šā·ma‘): A strong negation ("not again") conveying an absolute, irreversible end. This is a definitive statement of finality for suffering. The verb form implies something "heard," focusing on the audible experience.
• shall be heard (יֵשָׁ֨מַע - yê·šā·ma‘): This verb means "to be heard" or "to be perceived by ear." It speaks to an experiential reality where the very sounds of sorrow are eradicated, highlighting a total absence of distress.
• in it (בָּהּ֙ - bāh): Refers back to Jerusalem, specifying that this perfect peace and silence from suffering will characterize the renewed holy city.
• the voice of weeping (ק֤וֹל בְּכִי֙ - qōl bə·ḵî): "Voice" refers to a distinct sound, while "weeping" (bekhî) denotes expressions of deep sorrow, lament, mourning, and distress, often silent tears or sobbing.
• and the sound of crying (וְק֥וֹל צְעָקָֽה׃ - wə·qōl ṣə·‘ā·qāh): "Sound" again specifies an audible experience, while "crying" (ṣə‘āqāh) denotes a loud outcry, wailing, often born of pain, agony, or urgent distress. It often implies a more audible and vocalized distress than "weeping."

Words-group by words-group analysis

• "I will rejoice... and be glad...": These parallel expressions vividly portray God's own delight and profound emotional investment in His new creation. It emphasizes a divine, active, and personal joy that will characterize this future era.
• "...in Jerusalem and... in My people": This phrase highlights the twin objects of God's joy—His dwelling place and His chosen community. It underscores the inseparable nature of the place (the symbolic spiritual center) and the people (the recipients of His grace) in God's redemptive plan.
• "no more shall be heard in it the voice of weeping and the sound of crying": This powerful double negation with a sensory focus (heard) communicates the absolute and complete eradication of all forms of sorrow, lament, and distress within the renewed Jerusalem. It's a complete transformation where the sounds of suffering are replaced by profound peace and joy, painting a picture of paradise regained.

Isaiah 65 19 Bonus section

This verse not only speaks to a future devoid of sadness but intrinsically connects God's joy with the absence of sorrow among His people. It implies that when His people are free from suffering and are thriving in His presence, it brings deep joy to the Creator. This reflects a divine tenderness and a deeply relational aspect of God's character. Furthermore, this promise highlights the perfect sovereignty of God: He doesn't just manage sorrow, but completely eradicates its very sound from His redeemed domain. The spiritual significance for believers today is the assurance that their temporary sorrows and tribulations are not God's final word, but precursors to an eternal joy that He personally oversees and in which He delights.

Isaiah 65 19 Commentary

Isaiah 65:19 paints a vibrant picture of eschatological hope and divine redemption. It's not merely a negative promise—an absence of sorrow—but a positive one, characterized by the overflow of God's own joy and satisfaction in His restored creation. The passage transcends physical restoration, pointing to a spiritual renewal where the very emotional landscape is transformed. God Himself is the primary agent of this joy, actively taking delight in the purified city and its inhabitants. The removal of "weeping" and "crying" signifies the end of all effects of sin, death, and the brokenness of the world, culminating in the complete reign of shalom (peace, wholeness, well-being). This vision is partially realized in Christ, who invites believers into spiritual joy even amidst suffering, and fully culminates in the new heavens and new earth, as prophesied here and further illuminated in Revelation. It speaks to a profound reversal where God's people will never again know the sounds or experiences of sorrow, but rather constant celebration of God's redemptive work.