Isaiah 64:7 kjv
And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
Isaiah 64:7 nkjv
And there is no one who calls on Your name, Who stirs himself up to take hold of You; For You have hidden Your face from us, And have consumed us because of our iniquities.
Isaiah 64:7 niv
No one calls on your name or strives to lay hold of you; for you have hidden your face from us and have given us over to our sins.
Isaiah 64:7 esv
There is no one who calls upon your name, who rouses himself to take hold of you; for you have hidden your face from us, and have made us melt in the hand of our iniquities.
Isaiah 64:7 nlt
Yet no one calls on your name
or pleads with you for mercy.
Therefore, you have turned away from us
and turned us over to our sins.
Isaiah 64 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 64:7 | “yet you, O LORD, are our Father; we are the clay, and you our potter; we are all the work of your hands.” | Isa 45:9; Jer 18:6; Rom 9:20-21 |
| Isaiah 63:16 | “For you are our Father, though Abraham does not know us, and Israel does not acknowledge us; you, O LORD, are our Father, our Redeemer from of old is your name.” | Deu 32:6; Psa 100:3; Mal 1:6 |
| Isaiah 64:8 | “But now, O LORD, you are our Father; we are the clay, and you our potter; we are all the work of your hands.” | Job 10:8-9; Psa 23:1; Jer 18:1-6 |
| Genesis 1:1 | “In the beginning, God created the heavens and the earth.” | Gen 1:1; Psa 33:6; John 1:1-3 |
| Genesis 17:7 | “I will establish my covenant with you and with your descendants after you, generation after generation, as an everlasting covenant, to be your God and the God of your descendants after you.” | Gen 12:1-3; Gal 3:16-17 |
| Psalm 8:3-4 | “When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?” | Psa 144:3; Heb 2:6-7 |
| Psalm 139:13-16 | “For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be.” | Psa 139:13-16; Job 10:8-11 |
| Jeremiah 18:1-6 | “The word that came to Jeremiah from the LORD: “Go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at the wheel. And the pot he was making was marred in the hands of the potter, so he made it into another pot, as it seemed good to the potter to do. Then the word of the LORD came to me: “Can I not do with you, Israel, as this potter does?” declares the LORD. “Like the clay in the potter’s hand, so are you in my hand, Israel.”” | Jer 18:1-6; Rom 9:20-21; Isa 29:16 |
| Romans 9:20-21 | “But who are you, you human being, to talk back to God? “Shall what is formed say to him who formed it, ‘Why did you make me like this?’ ” Has not the potter a right to make from the same lump of clay some pottery for honor and some for common use?” | Isa 29:16; Jer 18:6; Job 38:1-41 |
| Isaiah 29:16 | “You turn things upside down, as if the potter were thought to be like the clay! Shall what is formed say to him who formed it, ‘He made me’? Or shall the thing that is formed say of him that formed it, ‘He has no understanding’?” | Isa 64:8; Jer 18:6; Rom 9:20 |
| Isaiah 45:9 | “Woe to him who strives with him who formed him, a pot among earthen pots! Does the clay say to him who forms it, ‘What are you making?’ or ‘Your work has no handles’?” | Isa 64:8; Jer 18:6; Rom 9:20 |
| Job 10:8-9 | “Your hands fashioned me and made me; yet you turn and destroy me. Remember that you fashioned me like clay; and will you thus return me to the dust?” | Psa 139:13-16; Isa 64:8 |
| Jeremiah 1:5-10 | (God's calling of Jeremiah and commission) | Jer 1:5-10 |
| Hosea 1:10 | “Yet the number of the people of Israel will be like the sand of the sea, which cannot be measured or counted. And in the place where it was said to them, “You are not my people,” it will be said to them, “Children of the living God.”” | Rom 9:25-26; 1 Pet 2:10 |
| John 1:3 | “All things were made through him, and without him was not any thing made that was made.” | Gen 1:1; Col 1:16; Heb 1:2 |
| Acts 17:24-25 | “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by hands. And he is not served by human hands, as if he needed anything, since he himself gives all men life and breath and everything else.” | Psa 24:1; Acts 7:48-50 |
| 1 Corinthians 8:6 | “yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.” | 1 Cor 8:6; Eph 4:6; Col 1:16-17 |
| Ephesians 2:10 | “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” | Eph 2:10; Psa 139:14-15 |
| Philippians 2:13 | “for it is God who works in you, both to will and to work for his good pleasure.” | Phil 2:13; Gal 2:20 |
| Colossians 1:16 | “For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.” | Col 1:16; John 1:3; Heb 1:2 |
Isaiah 64 verses
Isaiah 64 7 Meaning
This verse speaks of the Lord's power to revive His people, likening it to the re-creation of the earth and the awakening of nations. It expresses a yearning for God's intervention, a desire for a tangible manifestation of His presence that would cause fear and submission among all peoples. It is a prophetic declaration of God's future actions in restoring His covenant people and establishing His sovereignty.
Isaiah 64 7 Context
Isaiah 64 is a prayer of the prophet and the people of Israel lamenting their sins and the resultant divine judgment. They acknowledge their rebellion and the scattering of their people. The chapter begins with a fervent plea for God to reveal Himself dramatically, tearing open the heavens and descending to bring about a mighty intervention, like the mighty acts of God in the past (e.g., at Sinai). The people confess their sinfulness and unfaithfulness, contrasting it with God's immutable fatherly relationship and His power as Creator and Potter. This verse, specifically verse 7, sits within this context of confession and appeal, seeking God's sovereign grace and transformative power to re-form them according to His will and purpose, acknowledging their utter dependence on Him.
Isaiah 64 7 Word analysis
וְעַתָּה (və·ʿat·tâ): "And now." This is a temporal conjunction indicating a shift in focus or a transition to a present appeal or a future expectation. It highlights the immediate plea in light of the preceding confessions.
יְהוָה (Yə·hô·wāh): "LORD." The personal covenant name of God, emphasizing His relationship with His people. Its use here underscores their plea to Him as their Father.
אָבִינוּ (’ā·wî·nū): "our Father." A deeply personal and relational term. It speaks of God's paternal care, provision, and leadership over Israel, even when they have failed to act as His children. This echoes God's initial calling of Israel as His son (Exo 4:22).
אֲנַחְנוּ (’ĕ·na·ḥə·nū): "we." Emphasizes the collective identity of the speakers, representing the nation of Israel.
חֹמֶר (ḥō·mer): "clay" or "marl." This refers to the raw material used by a potter. It signifies the people's unformed state, their malleability, and their complete lack of inherent substance or power apart from the potter. It conveys their vulnerability and need for divine shaping.
וְאַתָּה (wə·’at·tâ): "and you." A conjunction linking "we" to "you," highlighting the contrast and the relationship.
יֹצְרֵנוּ (yō·ṣə·rê·nū): "our Potter." Directly states God's role as the one who shapes and forms. The verb "yatzar" (צור) carries connotations of skillful creation and molding, emphasizing deliberate design and purpose.
וּמַעֲשֵׂה (ū·ma·‘ă·śeh): "and the work of." Connects the people to God's creative actions.
יָדֶיךָ (yā·ḏê·ḵā): "your hands." Represents the agency and active involvement of God in His creation and in His people. It signifies His power, skill, and intention.
כֻּלָּנוּ (kul·lā·nū): "all of us." Reaffirms the corporate responsibility and shared fate of the nation.
Combined Phrase Analysis: The phrase "we are the clay, and you our potter; we are all the work of your hands" establishes a profound metaphor of divine sovereignty and human dependence. The clay is passive, entirely at the mercy of the potter's will and skill. The potter's hands actively shape, mold, and bring form to the formless. This highlights Israel's acknowledgment that their very existence and identity are derived from God's creative power and are subject to His redemptive and disciplinary purposes. The collective "we" and "our" emphasize that this is not an individual crisis but a national one, a plea for corporate redemption and renewal from the One who initiated and continues to sustain their existence.
Isaiah 64 7 Bonus Section
The imagery of God as the potter and humanity as clay is a recurring theme throughout Scripture, emphasizing God's creative authority and His right to sovereignly govern and re-form His creation. It speaks to His patience, His power to redeem and repurpose what is flawed, and His ultimate control over His creatures. This understanding of God’s divine sovereignty in creation and redemption informs the New Testament understanding of God’s work in Christ, where believers are seen as "new creations" and "works of art" prepared for good works (Eph 2:10). The deep relational term "our Father" highlights that this sovereignty is exercised within a covenantal relationship, not one of arbitrary power, but of paternal love and redemptive purpose.
Isaiah 64 7 Commentary
This verse is a powerful declaration of God's absolute sovereignty and Israel's complete dependence on Him. In their confession and distress, the people recognize that they are not self-sufficient but are entirely shaped and sustained by God. They acknowledge His role as their Creator ("our Father") and Continual Maker ("our Potter"). The imagery of clay and potter is deeply significant, pointing to God's right to fashion His creation according to His will, as well as His intent to mold and refine His people for His purposes. The verse asserts that God's active involvement in their past (creating them) is the basis for their plea for His active involvement in their present and future (re-forming and delivering them). It’s a humble submission to divine authority, understanding that only the One who made them can truly redeem and restore them. The "work of your hands" signifies their intrinsic value and belonging to God, despite their failures.