Isaiah 63 3

Isaiah 63:3 kjv

I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.

Isaiah 63:3 nkjv

"I have trodden the winepress alone, And from the peoples no one was with Me. For I have trodden them in My anger, And trampled them in My fury; Their blood is sprinkled upon My garments, And I have stained all My robes.

Isaiah 63:3 niv

"I have trodden the winepress alone; from the nations no one was with me. I trampled them in my anger and trod them down in my wrath; their blood spattered my garments, and I stained all my clothing.

Isaiah 63:3 esv

"I have trodden the winepress alone, and from the peoples no one was with me; I trod them in my anger and trampled them in my wrath; their lifeblood spattered on my garments, and stained all my apparel.

Isaiah 63:3 nlt

"I have been treading the winepress alone;
no one was there to help me.
In my anger I have trampled my enemies
as if they were grapes.
In my fury I have trampled my foes.
Their blood has stained my clothes.

Isaiah 63 verses

Isaiah 63 3 Meaning

Isaiah 63:3 describes God's triumphant arrival, having decisively judged His enemies. The verse uses vivid imagery of His garments stained with the blood of His adversaries, signifying the completeness and severity of His vengeance against wickedness. It's a declaration of God's ultimate victory and power over all opposing forces.

Isaiah 63 3 Context

This verse is found in the latter part of the book of Isaiah, specifically in what is often referred to as "Second Isaiah" or "Deutero-Isaiah," though chapter 63 marks a transition. The immediate context of Isaiah 63 involves a prophecy about God's future triumphant return and powerful intervention against His enemies. Following prophecies of Israel's restoration and redemption, Isaiah vividly portrays God as a warrior who has single-handedly accomplished a mighty act of salvation and judgment. This chapter also includes prayers and laments for Israel's suffering and anticipation of God's coming glory. The specific reference in 63:1-6 anticipates a time of decisive divine action, a culmination of God's justice and power.

Isaiah 63 3 Word Analysis

• Who is this coming

  • Who: A interrogative pronoun indicating an unknown subject. In this context, it seeks identification of the majestic figure.
  • is this: Points to the presence or imminent arrival of someone.
  • coming: Denotes movement towards a place; here, it signifies divine approach and active intervention.

• from Edom,

  • from: Indicates the origin or source of the one arriving.
  • Edom: A nation descended from Esau, often symbolizing Israel's historical adversaries and representing those opposed to God's people and purposes. This likely signifies a judgment upon a specific oppressing force or, symbolically, all opposing Gentile nations.

• with dyed

  • with: Signifies accompaniment or association.
  • dyed: Implies coloring or staining, particularly through immersion. The Septuagint translates this as "reddened" or "blood-reddened."

• garments

  • garments: Refers to clothing, apparel. In biblical symbolism, garments can represent a person's character, status, or actions.

• from Bozrah?

  • from: Indicates origin.
  • Bozrah: A prominent city in Edom, reinforcing the location of God's victory and judgment. It highlights a specific place associated with this triumph.

• this that is glorious

  • this that: Refers back to the subject being identified.
  • is glorious: Describes a state of magnificence, splendor, and honor.

• in his apparel,

  • in: Pertaining to or by means of.
  • his apparel: His clothing; referring to his magnificent and striking attire.

• traveling

  • traveling: Moving from one place to another; proceeding on a journey. Here it describes the manner of God's arrival.

• in the greatness

  • in the greatness: By reason of His immense power, might, and splendor.

• of his strength?

  • of his strength: Denotes the source of His ability and capacity to perform this great deed. It emphasizes His inherent power.

• I

  • I: Refers to God Himself, speaking directly, identifying Himself as the subject of the prophecy.

• that speak

  • that speak: To utter words; to communicate. This introduces God's declaration about Himself and His actions.

• in righteousness,

  • in righteousness: According to God's just and holy nature; acting in perfect alignment with His divine standards of justice.

• mighty

  • mighty: Possessing great power or strength; formidable.

• to save;

  • to save: To rescue from danger, harm, or destruction. This states God's purpose in His coming.

• I

  • I: God again speaks of Himself.

• that bring

  • that bring: To convey or cause to come.

• overthrows

  • overthrows: Implies decisive defeat or destruction of enemies; a complete triumph. The Hebrew can also mean "to tramp down" or "to tread upon."

• for your cause.

  • for your cause: For the benefit and sake of His people, Israel. It highlights His protective and redemptive actions on behalf of the covenant community.

Group Analysis

The first part of the verse is an awe-struck question, "Who is this coming from Edom, with dyed garments from Bozrah?" The repetition of "coming" and the mention of specific locations (Edom, Bozrah) suggest a decisive military advance. The stained garments are key – "dyed" (Hebrew: chamulets) can also mean "reddened" or "blood-reddened," not just dyed with color. This is not ceremonial dyeing but the result of wading through a battle. The subsequent question, "this that is glorious in his apparel, traveling in the greatness of his strength?" speaks of God's appearance, magnificent despite the signs of battle. The second part is God's direct answer: "I that speak in righteousness, mighty to save." This clarifies His identity and purpose: He comes as a righteous judge and powerful savior. His "overthrows" (Hebrew: huvei) signify not just destruction but a thorough subjugation of His enemies, all undertaken "for your cause," revealing His covenant faithfulness.

Isaiah 63 3 Bonus Section

The imagery of stained garments and the "winepress of wrath" is found elsewhere in Scripture, notably in Revelation 19, describing Jesus' triumphant return. Some scholars view the mention of Edom and Bozrah as literal historical judgments, while others see it as symbolic of God's universal judgment against all oppressive forces that stand against Him and His people. The verse highlights a duality in God’s character: He is a righteous judge who executes wrath upon wickedness, and He is a mighty savior who delivers His covenant people. The phrase "mighty to save" emphasizes His omnipotence in performing salvation, not merely His desire or ability but His powerful, effectual action. The complete overthrow signifies a final and total defeat of all opposition to God's reign.

Isaiah 63 3 Commentary

This verse poetically depicts the Lord as a triumphant warrior returning from a victorious battle. The question anticipates His glorious, yet battle-worn, arrival. His "garments dyed" are not merely red with wine, as some might suggest based on other vine-imagery, but explicitly red with the blood of His enemies in the context of judgment. Bozrah, an Edomite city, represents the place of this decisive conquest. God’s response asserts His identity as the righteous and mighty deliverer. He declares that His overwhelming victory is for the sake of His people, assuring them of His power and commitment to their salvation. This imagery foreshadows the ultimate triumph of Christ over sin and death, whose victorious return is anticipated by His people.