Isaiah 63:19 kjv
We are thine: thou never barest rule over them; they were not called by thy name.
Isaiah 63:19 nkjv
We have become like those of old, over whom You never ruled, Those who were never called by Your name.
Isaiah 63:19 niv
We are yours from of old; but you have not ruled over them, they have not been called by your name.
Isaiah 63:19 esv
We have become like those over whom you have never ruled, like those who are not called by your name.
Isaiah 63:19 nlt
Sometimes it seems as though we never belonged to you,
as though we had never been known as your people.
Isaiah 63 19 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 63:19 | Oh, that you would rend the heavens and come down, that the mountains might tremble before you! | Cry for divine intervention |
| Psalm 18:9 | He bowed the heavens and came down; thick darkness was under his feet. | God's powerful descent |
| Psalm 144:5 | Part your heavens, O LORD, and come down; touch the mountains, so that they smoke! | Prayer for God's action |
| Exodus 19:18 | Now Mount Sinai was entirely in smoke, because the LORD descended upon it in fire. | God's fiery descent on Sinai |
| 1 Kings 8:27 | But will God indeed dwell on the earth? Behold, heaven and the highest heaven cannot contain you; how much less this house that I have built! | God's transcendence |
| Matthew 27:51 | And behold, the curtain of the temple was torn in two, from top to bottom. | Divine presence at Christ's death |
| Acts 1:11 | ...this Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven. | Promise of Christ's return |
| Romans 1:18 | For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men... | God's wrath from heaven |
| Revelation 19:11 | Then I saw heaven opened, and behold, a white horse! And he who sat on it was called Faithful and True... | Christ's return in power |
| Psalm 29:5 | The voice of the LORD breaks the cedars; the LORD breaks the cedars of Lebanon. | God's powerful voice |
| Psalm 77:16 | When the waters saw you, O God, when the waters saw you, they were afraid; the waves also trembled. | God's power over nature |
| Habakkuk 3:3 | God came from Teman, and the Holy One from Mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise. | Divine manifestation |
| Jeremiah 4:24 | I looked at the mountains, and behold, they were quaking, and all the hills moved to and fro. | Divine judgment causing tremors |
| Nahum 1:5 | The mountains tremble because of him; the hills melt, the earth is{schooled} and all that is in it. | God's terrifying presence |
| 1 Corinthians 15:24 | Then comes the end, when he delivers the kingdom to God the Father after destroying every ruler and every authority and power. | God's ultimate triumph |
| Hebrews 12:26 | At that time his voice shook the earth, but now he has promised, saying, “Yet once more I will shake not only the earth but also the heavens.” | Future heavenly/earthly shaking |
| Revelation 6:14 | And the sky vanished as a scroll that is being rolled up, and every mountain and island was removed from its place. | Cosmic upheaval |
| John 1:14 | And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. | God dwelling with humanity |
| Revelation 4:1 | After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here...” | Heavenly opening |
| Revelation 11:15 | Then the seventh angel blew his trumpet, and there were loud voices in heaven, saying, “The kingdom of the world has become the kingdom of our Lord and of his Christ, and he shall reign forever and ever.” | Kingdom inauguration |
| Ezekiel 43:2 | Behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. | God's returning glory |
Isaiah 63 verses
Isaiah 63 19 Meaning
The verse expresses an intense yearning for God's direct intervention and presence, stating, "Oh, that you would rend the heavens and come down, that the mountains might tremble before you!" It is a passionate plea for divine power to be manifest, transforming the world and overcoming opposition. This implies a recognition of human inability and a deep reliance on God's sovereign action.
Isaiah 63 19 Context
Isaiah chapter 63 is a powerful prophetic passage where the prophet, embodying Israel, reflects on God's past acts of redemption, particularly the Exodus, and contrasts it with the present suffering and apparent abandonment. The nation is in a state of distress, facing enemies and questioning God's faithfulness. This verse, 63:19, is the climactic cry within this lament, reaching out to God in desperate longing for His immediate, powerful intervention. It is situated at the end of a section detailing past divine might, leading into a prayer for present and future manifestation of that power to restore His people and His land. Historically, this passage likely resonated during times of Babylonian exile or later periods of oppression when Israel felt forsaken.
Isaiah 63 19 Word analysis
- Oh, that (Imra-na - Hebrew imperative particle, expressing strong desire or entreaty) - Signals a deep, urgent yearning for God to act.
- you (Attah - Hebrew second person masculine singular pronoun, referring to God) - Direct address to the Lord.
- would rend (Qara'ta - Hebrew verb, meaning to tear, to rip, to split open) - A strong, violent action, implying breaking through barriers.
- the heavens (Ha-shamayim - Hebrew definite noun, "the heavens") - Referring to the sky, the abode of God, indicating a need for His presence to descend from above.
- and come down (V'e'mtha - Hebrew conjunction "and" plus verb "to come down") - Direct action of descending from the divine realm to the earthly one.
- that (Maan - Hebrew particle introducing a purpose or result clause) - Explaining the consequence of God rending the heavens.
- the mountains (Ha-harim - Hebrew definite noun, "the mountains") - Refers to prominent, high, and strong geographical features, symbolizing immense power and stability.
- might tremble (Yaheredu - Hebrew verb, meaning to tremble, to be in dread, to quake) - Indicates a profound and overwhelming impact of God's presence, causing even the most solid things to shake.
- before you! (Mi-panecha - Hebrew preposition "from/before" plus "your face/presence") - Emphasizes that this trembling is a direct result of God's imminent presence.
Isaiah 63 19 Bonus section
The intensity of "rend the heavens" finds echoes in prophetic expressions of divine judgment and intervention. This verse is a powerful theological statement on God's immanence and transcendence. While God is in heaven, His actions can profoundly impact the earth, and at times, He makes His presence unmistakably known. The desire expressed here is for a supernatural breakthrough, a divine intervention that surpasses all human efforts and causes absolute reverence. This longing is fulfilled in various ways throughout salvation history, most supremely in the Incarnation of Jesus Christ, who is God come down, and in the future return of Christ when "every mountain and island will be moved from its place" (Rev. 6:14).
Isaiah 63 19 Commentary
This verse encapsulates a cry of desperation and faith. It is not merely a wish but an earnest petition born out of observing God's past acts of immense power. The prophet recognizes that human strength is insufficient to overcome the dire circumstances. The imagery of God "rending the heavens" vividly portrays a dramatic and unmistakable manifestation of divine presence and power, breaking through the perceived silence and distance of God. The subsequent trembling of mountains signifies the awe-inspiring, subduing effect of encountering the Almighty; the very foundations of the earth react to His proximity. It reflects a fundamental theological truth: God is sovereign, His power is absolute, and His appearance has a transformative impact on creation. This plea is a prelude to anticipating God's active reign and restorative justice.