Isaiah 62 9

Isaiah 62:9 kjv

But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.

Isaiah 62:9 nkjv

But those who have gathered it shall eat it, And praise the LORD; Those who have brought it together shall drink it in My holy courts."

Isaiah 62:9 niv

but those who harvest it will eat it and praise the LORD, and those who gather the grapes will drink it in the courts of my sanctuary."

Isaiah 62:9 esv

but those who garner it shall eat it and praise the LORD, and those who gather it shall drink it in the courts of my sanctuary."

Isaiah 62:9 nlt

You raised the grain, and you will eat it,
praising the LORD.
Within the courtyards of the Temple,
you yourselves will drink the wine you have pressed."

Isaiah 62 verses

Isaiah 62 9 Meaning

Isaiah 62:9 signifies a profound reversal of divine judgment and the ushering in of God's restoration. It prophesies a time when God's redeemed people will enjoy the full fruit of their labor—their gathered grain and collected wine—securely and joyously. Crucially, this consumption will not be merely for physical sustenance but will be intertwined with acts of worship and praise to the Lord within His consecrated presence, symbolizing an era of peace, abundance, and holy communion.

Isaiah 62 9 Context

Isaiah 62, situated within the "Book of Comfort" (Isaiah 40-66), primarily concerns the glorious restoration and vindication of Zion (Jerusalem). The chapter opens with God's passionate declaration not to rest until Zion's righteousness shines brightly. It prophesies new names for Jerusalem ("Hephzibah" - "My delight is in her," and "Beulah" - "Married"), signaling a profound change in her status from a forsaken city to a beloved, wedded bride of God. Verses 6-7 highlight God's appointment of watchmen who continuously appeal to God for Jerusalem's full establishment. Verse 8 is a divine oath promising an end to the despoiling of Jerusalem's harvest by foreigners. Isaiah 62:9 directly follows this oath, assuring that the producers of grain and wine—God's restored people—will be the ones to enjoy their bounty, not in mundane consumption, but in a sacred act of worship within the very presence of God in "my holy courts," fulfilling the earlier promises of peace, abundance, and intimate fellowship with God. This passage reflects a future, ideal state for Zion, contrasting sharply with past experiences of foreign subjugation and plunder.

Isaiah 62 9 Word analysis

• But (אַךְ - 'akh): This conjunction introduces a strong contrast or emphasizes a preceding promise. Here, it underlines the direct consequence and certainty of the previous divine oath in verse 8, pivoting from the negative ("strangers will not devour...") to the positive ("those who gathered it will eat it").
• they that have gathered it (food/grain): (אָסְפֻֽהוּ - 'āsaḥpuhu', from אָסַף - 'asaph', meaning "to gather," "collect"). This refers to the rightful laborers who sow and harvest the grain. In ancient Israel, invaders often seized crops (Deut 28:30-33). This phrase guarantees that those who physically work the land will be the ones to reap the reward, symbolizing security, justice, and self-sufficiency for the restored community.
• shall eat it: This signifies the right to enjoy one's own labor, a fundamental blessing. It implies sustenance, satisfaction, and the absence of famine or external threats that would otherwise consume their produce.
• and praise the LORD (וְהִֽלְל֣וּ - wəhiləlū, from הָלַל - 'halal', meaning "to praise," "laud," "boast"). This is a critical spiritual dimension. The enjoyment is not merely secular gratification but immediately inspires grateful worship. It denotes recognition that the blessing comes from God and evokes a Spirit-filled response, elevating the act of eating from mundane to consecrated. This ties the physical act to spiritual gratitude, creating a holy atmosphere around daily provision.
• and they that have brought it together (wine/grapes): (קִבְּצֻהוּ - qibbəṣuhū, from קָבַץ - 'qabaṣ', meaning "to gather," "collect," often used for grapes or other fruits). This forms a poetic parallelism with the preceding phrase about gathering grain. It expands the scope of agricultural bounty to include wine, symbolizing joy, celebration, and prosperity beyond basic sustenance.
• shall drink it: Just as eating the grain brings satisfaction, drinking the wine represents the joyous consumption of the fruit of their toil. It reinforces the theme of complete enjoyment and ownership of their produce.
• in my holy courts (בַּחַצְר֖וֹת קָדְשִֽׁי - baḥaṣrōṯ qāḏšî, meaning "in the courts of my holiness/sanctuary"). This is arguably the most significant phrase, connecting physical consumption directly to the sacred space of the temple or tabernacle. It implies several things:
  • Consecration: The act of eating and drinking is made holy by its location and the praise that accompanies it.
  • Divine Presence: They eat and drink before God, in His very presence, suggesting intimate fellowship.
  • Worship: Temple courts were where sacrifices were offered and communal meals eaten as part of worship (e.g., peace offerings, tithes, feasts like Tabernacles). The provision and consumption become part of their ongoing liturgy and thanks-giving.
  • Security & Blessing: This indicates a time of deep peace where the temple is fully functional, secure, and the heart of the community's life and joy. It is a stark contrast to times of defilement or destruction.

Isaiah 62 9 Bonus section

• Holistic Redemption: This verse demonstrates that God's redemption is not solely spiritual but encompasses the material and communal aspects of life, ensuring physical security and the enjoyment of material blessings in a sanctified manner.
• Polemics against Paganism: In many ancient Near Eastern cultures, harvest festivals involved practices often antithetical to Yahweh worship. By stipulating that consumption occurs "in my holy courts" with "praise to the LORD," the text offers a powerful counter-narrative, presenting a form of joyous feasting that is solely dedicated to the one true God, free from syncretism or idolatry.
• Anticipation of New Covenant Communion: The imagery of eating and drinking in sacred space in gratitude and remembrance directly anticipates the New Covenant sacraments, particularly the Lord's Supper, where believers partake of bread and wine in communal worship, remembering Christ's sacrifice and anticipating His return.

Isaiah 62 9 Commentary

Isaiah 62:9 powerfully paints a picture of complete divine restoration and the intimate relationship between blessing and worship. Following God's unwavering promise to end the plunder of Zion, this verse assures His people that they, the rightful producers, will indeed consume their harvests of grain and wine. The emphasis here is not merely on physical abundance or material gain, but on the profound sanctification of everyday life. The consumption of their hard-earned produce is elevated to an act of consecrated praise performed "in my holy courts." This signifies that in the fully restored Zion, all aspects of life—even the mundane act of eating and drinking—will be imbued with spiritual significance, becoming occasions for gratitude and worship. It's a vision of a redeemed community living securely under God's blessing, recognizing His hand in every provision, and responding with spontaneous and heartfelt praise within His sacred presence. It looks forward to a future where security, joy, and unceasing worship perfectly converge, foreshadowing the ultimate communion believers share with God in Christ and in the eternal kingdom.