Isaiah 62 7

Isaiah 62:7 kjv

And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.

Isaiah 62:7 nkjv

And give Him no rest till He establishes And till He makes Jerusalem a praise in the earth.

Isaiah 62:7 niv

and give him no rest till he establishes Jerusalem and makes her the praise of the earth.

Isaiah 62:7 esv

and give him no rest until he establishes Jerusalem and makes it a praise in the earth.

Isaiah 62:7 nlt

Give the LORD no rest until he completes his work,
until he makes Jerusalem the pride of the earth.

Isaiah 62 7 Cross References

VerseTextReference
Persistent Prayer / Unceasing Intercession
Lk 18:1-8Then Jesus told them a parable about their need to pray always and not give up...Parable of persistent widow
Eph 6:18praying at all times in the Spirit, with all prayer and supplication.Pray always and without ceasing
1 Thess 5:17Pray without ceasing,Continuous prayer urged
Rom 12:12be constant in prayer.Persistence in prayer
Phil 4:6do not be anxious about anything, but in everything by prayer...All worries to be turned to prayer
Mt 7:7-8Ask, and it will be given to you; seek, and you will find; knock, and...God rewards persistent seeking in prayer
Jas 5:16The prayer of a righteous person is powerful and effective.Efficacy of fervent prayer
Gen 32:26"I will not let you go unless you bless me."Jacob's persistent wrestling prayer
Jerusalem's Restoration & Glory
Isa 60:1-3Arise, shine, for your light has come, and the glory of the Lord rises upon you...Jerusalem as a light to the nations
Isa 61:11For as the earth brings forth its sprouts, and as a garden...righteousness and praise before all the nations.God bringing forth righteousness & praise in Zion
Isa 62:1-2For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not rest...nations shall see your righteousness.God's commitment to Zion's vindication
Zech 8:3Thus says the Lord: I have returned to Zion and will dwell in the midst of Jerusalem.God's promised return to dwell in Jerusalem
Ps 122:6-7Pray for the peace of Jerusalem! May they be secure who love you!Call to pray for Jerusalem's well-being
Jer 33:9And Jerusalem will be to me a name of joy, a praise and a glory before all the nations of the earth...Jerusalem as a source of worldwide praise
Rev 21:2, 9-11And I saw the holy city, new Jerusalem, coming down out of heaven from God...Ultimate fulfillment in New Jerusalem
God's Universal Praise & Establishment of His Kingdom
Isa 2:2-3In the latter days the mountain of the house of the Lord shall be established as the highest...Zion as center of world worship
Zeph 3:19-20At that time I will bring you in, at that time I will gather you; for I will make you renowned and praised...God making His people renowned globally
Hab 2:14For the earth will be filled with the knowledge of the glory of the Lord as the waters cover the sea.Universal knowledge of God's glory
Ps 48:1-3, 10Great is the Lord and greatly to be praised in the city of our God...God's greatness displayed in Zion
Ps 72:19May the whole earth be filled with his glory! Amen and Amen!Desire for universal praise of God
Phil 2:9-11Therefore God has highly exalted him and bestowed on him the name...Universal acclamation of Jesus

Isaiah 62 verses

Isaiah 62 7 Meaning

Isaiah 62:7 is a divine exhortation to dedicated intercessors to relentlessly pray to God without cessation until Jerusalem's full restoration is accomplished, not merely as a rebuilt city, but as a universally recognized source of praise and honor for God across the entire earth. It emphasizes the active partnership between God's unyielding commitment to His promises and the fervent, unceasing prayers of His people.

Isaiah 62 7 Context

Isaiah chapter 62, continuing from the promises of chapters 60 and 61, presents a prophetic vision of Jerusalem's future glory and divine vindication. God, speaking through the prophet, declares His personal unwavering commitment to the restoration of Zion. He likens Jerusalem's eventual beauty to a crown and a bride, highlighting her renewed dignity and covenant relationship. Verse 6 introduces "watchmen" on Jerusalem's walls, appointed to relentlessly remind God of His promises. Verse 7 flows directly from this, transforming the divine commitment into a mandate for human intercession. The historical backdrop for the original audience, whether exiles yearning for return or early returnees facing formidable challenges in rebuilding, was one of national humiliation and desolation. This passage served as an anchor of hope, assuring them that Jerusalem's future, as the heart of God's kingdom and a beacon to the nations, was divinely secured, yet intertwined with the earnest prayers of His faithful people.

Isaiah 62 7 Word analysis

  • and: Connects to Isaiah 62:6, linking the appointment of watchmen to their subsequent duty, indicating a continuation of thought.
  • give Him no rest:
    • תִּתְּנוּ לוֹ דֳּמִי (tittu lo domi): תִּתְּנוּ (tittu) is "you shall give" (plural). לוֹ (lo) is "to him." דֳּמִי (domi) signifies "quiet," "rest," "silence," "cessation."
    • This phrase is a powerful anthropomorphism. It does not suggest God needs rest or tires, but emphasizes the relentless, unceasing nature of the intercession expected from the watchmen.
    • It implies persistent prayer should give God "no quiet," "no silence," in the sense that His people's petitions should be continuous before Him.
    • The "Him" refers to the Lord, Yahweh, introduced in the previous verse (62:6). It highlights that their prayers are directly addressed to God, urging Him to act on His declared intentions.
  • until: This word marks a specific duration or condition. The continuous prayer is not open-ended but has a defined goal.
  • He establishes Jerusalem:
    • יְכוֹנֵן יְרוּשָׁלַיִם (yekhonen Yerushalaim): יְכוֹנֵן (yekhonen) comes from the root כּוּן (kun), meaning "to establish," "to confirm," "to set up," "to make firm," "to make ready."
    • It implies more than just rebuilding; it means confirming Jerusalem's destined role, ensuring its permanence, stability, and significance in God's plan.
    • This "establishing" speaks to both physical restoration (security, population, infrastructure) and, more importantly, its spiritual and political standing as the central city of God's presence and kingdom.
  • and makes her a praise in the earth:
    • וִישִׂימֶהָ תְּהִלָּה בָּאָרֶץ (vishimeha tehilla ba'aretz): וִישִׂימֶהָ (vishimeha) is "and make her." תְּהִלָּה (tehilla) means "praise," "glory," "renown," "a song of praise." בָּאָרֶץ (ba'aretz) is "in the earth" or "in the land."
    • This is the ultimate goal: Jerusalem becoming the very reason or object of global praise. Its renewed status will bring glory to God, who will be praised because of what He has done for His city.
    • It signifies an exalted status among all nations, making Jerusalem a witness and a magnet for the worship of God worldwide.
  • words-group analysis
    • "and give Him no rest until...": This phrase underlines the required diligence and unwavering resolve of the intercessors. It establishes a divine standard for the intensity and duration of prayer – ceaseless until the objective is reached. This is an active form of persistent faith, a refusing to be silenced before the Throne until the promised reality is manifested.
    • "establishes Jerusalem and makes her a praise in the earth": This coupling reveals the two facets of God's ultimate plan for Jerusalem: internal solidity and external renown. It is not enough for Jerusalem to merely exist; she must be firmly founded in her true identity (established) and become a visible, celebrated example of God's work to the entire world (a praise). This holistic restoration impacts both her immediate environment and her global perception.

Isaiah 62 7 Bonus section

The anthropomorphism of "give Him no rest" serves a crucial pedagogical function. It teaches the quality of faith required for intercession: not passive hope, but active, even audacious, importunity. This demanding posture in prayer does not come from a place of forcing God's hand against His will, but from an deep alignment with His revealed desires and a recognition that God Himself wants His people to take hold of His promises through fervent prayer. The watchmen, from verse 6, act as "reminders" to the Lord, implicitly suggesting that while God never forgets, He desires active human participation in bringing about His intended blessings. This also points to the priestly role of all believers, offering up spiritual sacrifices of prayer on behalf of God's kingdom, eagerly anticipating the day when the glory of Zion reflects globally and all acknowledge God's saving power.

Isaiah 62 7 Commentary

Isaiah 62:7 reveals a profound truth about God's partnership with humanity: though God has declared His unyielding intention to restore Jerusalem (v.6), He concurrently commands His people to participate in the actualization of His will through relentless prayer. This verse isn't suggesting that God needs persuasion or is hesitant to fulfill His promises; rather, it highlights the divine economy where human intercession acts as a catalyst for God's sovereign plan. The watchmen are not merely informers but are authorized agents, pressing their petitions before God without interruption. Their prayer, offering "no rest" to God, symbolizes an urgent, passionate, and continuous engagement until the complete establishment of Jerusalem's dignity and her glorious reputation as a source of worldwide praise, signifying God's universal renown achieved through His city. This unceasing intercession bridges the gap between God's promise and its fulfillment, involving humanity in the glorious outworking of His eternal purposes.

  • Example for practical usage: A small prayer group consistently prays for a specific issue in their community for years, refusing to "give God no rest" through their persistent petitions, until they see evident spiritual transformation and positive changes, reflecting God's praise in their area.