Isaiah 62 6

Isaiah 62:6 kjv

I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,

Isaiah 62:6 nkjv

I have set watchmen on your walls, O Jerusalem; They shall never hold their peace day or night. You who make mention of the LORD, do not keep silent,

Isaiah 62:6 niv

I have posted watchmen on your walls, Jerusalem; they will never be silent day or night. You who call on the LORD, give yourselves no rest,

Isaiah 62:6 esv

On your walls, O Jerusalem, I have set watchmen; all the day and all the night they shall never be silent. You who put the LORD in remembrance, take no rest,

Isaiah 62:6 nlt

O Jerusalem, I have posted watchmen on your walls;
they will pray day and night, continually.
Take no rest, all you who pray to the LORD.

Isaiah 62 verses

Isaiah 62 6 Meaning

This verse speaks of appointed guardians for Jerusalem who will ceaselessly pray and remember God concerning the city. They are to give God no rest until He establishes and makes Jerusalem a praise in the earth.

Isaiah 62 6 Context

Chapter 62 of Isaiah focuses on the restoration and future glory of Jerusalem (Zion). Following prophecies of judgment and exile, these verses speak of God's unwavering love and His commitment to transforming Jerusalem into a city of righteousness and praise. Verse 6 specifically addresses the appointed intercessors, highlighting their vital role in seeing God's promises for Jerusalem fulfilled. This call to constant prayer is placed within the broader context of God's redemptive plan for His people and the nations.

Isaiah 62 6 Word Analysis

• שָׁמַרְתִּי (shamarti): "I have appointed" or "I have kept" (Qal perfect, first person singular of שָׁמַר - shamar). This signifies a deliberate and ongoing action of setting aside or assigning individuals. It implies a trust and responsibility given.

• עַל־חֹמֹתַ֙יִךְ (al-chomotayikh): "upon your walls." This refers literally to the defensive structures of Jerusalem, but symbolically represents its protection and its presence as a distinct entity among nations.

• יְרוּשָׁלִַ֙ם (Yerushalayim): "Jerusalem." The specific city that is the focus of God's redemptive and glorious purposes.

• לֹא־יַחֲרִישׁוּ (lo-yacharishu): "they will not be silent" or "they will not keep quiet." Derived from חָרַשׁ (charash), meaning to be silent or still. It emphasizes persistent vocalization, which in this context means continuous prayer and proclamation.

• יוֹמָם֙ (yomam): "by day."

• וָלַ֙יְלָה֙ (valaylah): "and by night." These two words together denote ceaseless activity, twenty-four hours a day, indicating unremitting prayer and remembrance.

• לֹא־תַחְרִישׁ (lo-tachrish): "you will not keep silent" or "you shall not be silent" (Hiphil imperfect, second person singular of חָרַשׁ - charash, though context suggests a collective "you" or continuous action).

• תִּתְּנ֤וּ (tittenū): "you shall give" (Qal imperfect, second person plural of נָתַן - natan). Implies making an offering or providing something.

• רֹ֙גֶשׁ (rogesh): "quiet," "rest," or "silence" (from רָגַשׁ - ragash, to move noisily, or in Niphal, to be quieted). Here, it's used in a negative sense: not giving God "rest" from petitions.

• ל֔וֹ (lo): "to Him" or "for Him."

• עַד֙ (ad): "until" or "until that time." Marks the duration of the action.

• יָכִין֙ (yachin): "He establishes" or "He makes firm" (Hiphil imperfect, third person masculine singular of כּוּן - kun). God's action to set things right and secure them.

• וְיָֽשִׂים֙ (v'yasim): "and He makes" or "and He sets" (and Qal imperfect, third person masculine singular of שׂוּם - sum). God's action to bring about a particular state or purpose.

• אֶת־יְרוּשָׁלִַ֙ם (et-Yerushalayim): "Jerusalem."

• תְּהִלָּה֙ (tehillah): "praise." A state or cause for boasting and celebration.

• עַל־הָאָ֔רֶץ (al-ha'aretz): "upon the earth." This signifies Jerusalem's future recognition and worship not just among its own people but by all nations.

• Group Analysis: The entire verse functions as a divine command and promise regarding intercessors for Jerusalem. The repeated negation of "silence" (לֹא־יַחֲרִישׁוּ, לֹא־תַחְרִישׁ) underscores the absolute necessity of continuous prayer. The phrase "give Him no rest" (לֹא־תִתְּנ֣וּ רֹ֙גֶשׁ֙ ל֔וֹ) uses strong language to express the intensity and persistence of the prayer required for God to "establish and make Jerusalem a praise" (יָכִין֙ וְיָֽשִׂים֙ אֶת־יְרוּשָׁלִַ֙ם תְּהִלָּה֙).

Isaiah 62 6 Bonus Section

The idea of intercessors praying to the point of "giving God no rest" is not about overwhelming God, but about a persistent, fervent faith that aligns with God's expressed will. It reflects a deep engagement with God's heart for His people and His creation, mirroring Christ's own prayerful intercession for humanity (Hebrews 7:25). The "walls of Jerusalem" symbolize not only physical protection but also spiritual integrity and distinctiveness, which are to be achieved through sustained prayer. This emphasis on a constant, vigilant prayer life is a foundational aspect of spiritual warfare and kingdom advancement.

Isaiah 62 6 Commentary

This verse highlights the indispensable role of human intercession in the fulfillment of God's purposes for His city, Jerusalem, and by extension, for His Kingdom. The watchmen, appointed by God Himself, are tasked with a solemn duty: to pray without ceasing, ensuring that God's work in establishing Jerusalem as a source of praise throughout the earth is not hindered by a lack of diligent petition. It speaks to a partnership between the divine and the human, where God acts decisively, but requires persistent, faithful prayer from His people to usher in His glory. This concept extends to the church, as believers are called to intercede for the spread of the Gospel and the manifestation of God's will on earth.