Isaiah 62:4 kjv
Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
Isaiah 62:4 nkjv
You shall no longer be termed Forsaken, Nor shall your land any more be termed Desolate; But you shall be called Hephzibah, and your land Beulah; For the LORD delights in you, And your land shall be married.
Isaiah 62:4 niv
No longer will they call you Deserted, or name your land Desolate. But you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be married.
Isaiah 62:4 esv
You shall no more be termed Forsaken, and your land shall no more be termed Desolate, but you shall be called My Delight Is in Her, and your land Married; for the LORD delights in you, and your land shall be married.
Isaiah 62:4 nlt
Never again will you be called "The Forsaken City"
or "The Desolate Land."
Your new name will be "The City of God's Delight"
and "The Bride of God,"
for the LORD delights in you
and will claim you as his bride.
Isaiah 62 4 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 62:1 | For Zion's sake I will not hold my peace... | Directly speaks of God's action for Zion |
| Isaiah 62:12 | And they shall call them... the redeemed of the LORD | Explains the new names given |
| Jeremiah 31:31 | Behold, the days are coming... declares the LORD | Prophecy of the New Covenant |
| Jeremiah 32:41 | Yes, the LORD Almighty will take delight in doing them good | God's pleasure in His people |
| Ezekiel 36:25 | I will sprinkle clean water on you... | Imagery of cleansing and renewal |
| Ezekiel 37:27 | My tabernacle also shall be with them... | God's dwelling with His people |
| John 3:16 | For God so loved the world... | God's love as motivation |
| Romans 8:31 | If God is for us, who can be against us? | Assurance of God's support |
| Romans 11:26 | And so all Israel will be saved... | The ultimate salvation of Israel |
| 2 Corinthians 6:18 | And I will be a father to you, and you shall be sons and daughters to me | God's fatherly relationship |
| Ephesians 5:25 | Husbands, love your wives, just as Christ loved the church | Christ's love for the church |
| Ephesians 5:31 | For this reason a man shall leave his father and mother | Union likened to marriage |
| Revelation 3:12 | The one who conquers, I will make a pillar in the temple... | Rewards for the faithful |
| Revelation 19:7 | Let us rejoice and exult and give Him the glory... | Wedding feast imagery |
| Revelation 21:2 | And I saw the holy city, new Jerusalem... | Description of the new creation |
| Genesis 17:7 | I will establish my covenant with you... | Abrahamic covenant |
| Deuteronomy 7:6 | For you are a holy people to the LORD your God. | Israel as God's chosen people |
| Psalm 149:4 | For the LORD takes pleasure in His people... | God's delight in His people |
| Hosea 1:10 | Yet the number of the children of Israel shall be as the sand... | Proliferation of God's people |
| Zephaniah 3:17 | The LORD your God is in your midst, a mighty one who will save... | God's presence and salvation |
| Acts 2:17 | 'And in the last days it shall be,' God declares, | Fulfillment of Joel's prophecy |
| Revelation 21:3 | Behold, the dwelling place of God is with man. | God dwelling with man |
Isaiah 62 verses
Isaiah 62 4 Meaning
This verse describes God's new covenant with His people, signifying a complete transformation of their identity and status. It highlights their restoration to a position of favor and divine affection, where they will be known by a new name reflecting their blessed condition. The imagery used signifies an intimate and permanent bond, similar to marriage, where the people are no longer forsaken but cherished.
Isaiah 62 4 Context
Chapter 62 of Isaiah focuses on the restoration and glorification of Jerusalem and its people. The prophet is commanded to cry out to Jerusalem, announcing God's unfailing love and commitment to its redemption. This chapter speaks of a future time when Zion will no longer be called Forsaken or Desolate, but rather Hephzibah ("My Delight Is in Her") and Beulah ("Married"). This future hope is deeply rooted in the ongoing covenantal relationship God has with His people, Israel. Historically, these promises offer comfort and hope to a people who have experienced exile and distress, assuring them of God's enduring faithfulness and their ultimate vindication and joyous restoration.
Isaiah 62 4 Word Analysis
- Lo - This is an interjection, drawing attention to what follows. It signifies emphasis.
- am - The first-person singular present tense of the verb "to be." It denotes existence and identity.
- called - Hebrew: qara (קָרָא). Means to call out, name, proclaim. It implies a declared identity.
- Hefzibah (חֶפְצִי-בָהּ) - A Hebrew name meaning "My delight is in her" or "My pleasure is in her." It signifies intense divine favor and affection.
- thy - Possessive pronoun referring to "you" (Jerusalem/my people).
- land - Hebrew: erets (אֶרֶץ). Refers to the land of Israel, but also carries the sense of territory or realm.
- Beulah (בְּעוּלָה) - A Hebrew word meaning "Married" or "One who is married." It symbolizes a complete union and belonging, a state of being cherished and possessed by God.
Words-group analysis:
- "Lo, I am called Hefzibah": This phrase declares a profound change in identity. No longer seen in a state of forsakenness, Jerusalem (representing God's people) will be known by a name that explicitly states God's deep pleasure and delight in her. This is a radical affirmation of divine love.
- "and thy land Beulah": The land itself is subsumed into this new identity, becoming "married." This signifies that the land is now rejoined to God through His people, in a covenantal relationship that brings fruitfulness and prosperity, free from its previous desolation. It mirrors the marital bond of faithfulness and intimacy.
Isaiah 62 4 Bonus Section
The prophetic names "Hefzibah" and "Beulah" serve as poetic expressions of God's ultimate redemptive plan, which finds its fulfillment in the New Covenant established through Jesus Christ. The intimate relationship described is a foreshadowing of the Church, the Bride of Christ, loved and cherished by Him eternally (Eph 5:25-27). The restored land speaks to the new heavens and new earth where God's presence is fully realized, and His people dwell with Him in eternal fellowship (Rev 21:1-3).
Isaiah 62 4 Commentary
Isaiah 62:4 announces a pivotal shift in God's relationship with His people, marked by a profound personal intimacy. The naming of Jerusalem as "Hefzibah" ("My Delight is in Her") signifies that God's pleasure is now permanently and wholly focused on His redeemed people. The land is also re-identified as "Beulah" ("Married"), underscoring a complete restoration of covenant relationship, replacing abandonment with divine espousal. This new reality replaces former desolation with active delight and fruitful union, reflecting the deeper theological concept of God dwelling with His people in a redeemed and glorified state.