Isaiah 62:3 kjv
Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.
Isaiah 62:3 nkjv
You shall also be a crown of glory In the hand of the LORD, And a royal diadem In the hand of your God.
Isaiah 62:3 niv
You will be a crown of splendor in the LORD's hand, a royal diadem in the hand of your God.
Isaiah 62:3 esv
You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God.
Isaiah 62:3 nlt
The LORD will hold you in his hand for all to see ?
a splendid crown in the hand of God.
Isaiah 62 3 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 43:7 | All that is called by my name, for my glory, I have created. | God's creative purpose |
| Isa 43:21 | The people whom I formed for myself. | God's redemptive acquisition |
| Isa 60:3 | Nations shall come to your light, and kings to the brightness. | Gentile recognition of Israel's glory |
| Isa 60:21 | Your people shall all be righteous. | Perfection in the redeemed |
| Jer 33:16 | In her days Judah will be saved. | Salvation for Jerusalem |
| Ezek 37:27 | My dwelling place shall be with them. | God's dwelling with His people |
| Zech 8:3 | Jerusalem will be called the city of truth. | New designation for Jerusalem |
| Zech 8:20-23 | Many peoples and inhabitants of many cities shall come. | Nations seeking God with Jerusalem |
| Acts 4:12 | There is no other name under heaven given among men by which we must be saved. | Unique salvific name |
| Rom 1:17 | The righteousness of God revealed. | Righteousness by faith |
| Rom 8:30 | Those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. | The process of glorification |
| 2 Cor 5:17 | If anyone is in Christ, he is a new creation. | New creation in Christ |
| Eph 2:10 | We are his handiwork, created in Christ Jesus for good works. | God's workmanship |
| Eph 5:27 | That he might present the church to himself in splendor, without spot or wrinkle or any such thing. | Christ presenting the Church |
| Phil 2:9-11 | Therefore God has highly exalted him and bestowed on him the name that is above every name. | Jesus' exalted name |
| Rev 3:12 | Him who conquers I will make a pillar in the temple of my God. | Symbol of permanence and honor |
| Rev 3:12 | And he shall write on him the name of my God, and the name of the city of my God, the new Jerusalem. | Divine marking of the redeemed |
| Rev 21:2 | And I saw the holy city, new Jerusalem, coming down out of heaven from God. | New Jerusalem |
| Rev 21:3-4 | And behold, God is with them, and he will be their God. | God dwelling with His people |
| Rev 22:3-4 | And the name of God and of the Lamb will be on their foreheads. | Divine identification and ownership |
Isaiah 62 verses
Isaiah 62 3 Meaning
The people of Israel, restored and glorified, will be a testament to God's work. They will be a new creation, named by God, signifying divine ownership and blessing. This divine name will be a public declaration of their redeemed status, visible for all nations to see and acknowledge.
Isaiah 62 3 Context
Chapter 62 of Isaiah speaks of the restoration and future glory of Zion (Jerusalem) and its people. It follows prophecies of judgment and exile, emphasizing God's enduring love and commitment to His people. This specific verse comes within a section that paints a vivid picture of Jerusalem's beautification and renewed status among the nations, transitioning from a forsaken place to a beloved and honored city. The historical context is the anticipation of the return from Babylonian exile and the subsequent rebuilding of Jerusalem, but the prophecy extends to the ultimate messianic age and the new Jerusalem.
Isaiah 62 3 Word Analysis
- וְהָיוּ (və·hā·yū): "And they shall be." The waw consecutive imperfect of היה (hayah), signifying continuity and future occurrence, emphasizing what will certainly come to pass.
- לְעָטֶרֶת (lə·‘ă·ṭe·reṯ): "a crown" or "a diadem." Preceded by the preposition לְ (lə), indicating a predicate nominative, identifying what "they" will become. This word signifies honor, glory, sovereignty, and distinction.
- צְבִי (ṣə·ḇî): "beauty," "splendor," "glory." Implies magnificence, desirability, and attractiveness.
- וּלְצָנִף (ū·lə·ṣā·nîp̄): "and a turban" or "a royal head-dress." Joined by the conjunction וְ (wə), reinforcing the parallel idea of honor and adornment. A tsaniph denotes high status, nobility, and distinction, often associated with kings or priests.
- שַׁדַּי (šad·dāy): "Almighty" or "Shaddai." God's name, emphasizing His power, provision, and sufficiency.
- שְּׁמָךְ (šə·mō·ḵə): "your name." Refers to God's name, the designation that encompasses His character and being.
- עַל־ (‘al-): "upon" or "on." A preposition indicating the place of designation or ownership.
- רֹאשֵׁךְ (rō·šê·ḵə): "your head." Refers to Jerusalem or the people of Zion.
Word Group Analysis:
- "a crown of beauty" (לְעָטֶרֶת צְבִי): This pairing suggests a glorious and distinguished status. The people are not just beautiful; their beauty itself is their adornment of honor. It points to a radiant splendor emanating from their restored relationship with God.
- "and a royal turban" (וּלְצָנִף שַׁדַּי): This combination highlights a high level of divine consecration and regal dignity conferred by God. The "turban of Shaddai" signifies not merely an earthly adornment but a mark of divine sovereignty and protection associated with the Almighty Himself. It elevates the people to a status reflecting God's own majesty and authority.
Isaiah 62 3 Bonus Section
The bestowal of God's name upon His people is a profound theological concept throughout Scripture. It signifies a complete transformation, an intimate relationship, and divine ownership and protection. This echoes the promises of God to dwell with His people, making them a reflection of His presence and glory in the world. The imagery is strongly reminiscent of the High Priest's mitre, upon which was inscribed "Holy to the LORD" (Exodus 28:36-38), indicating a sanctified and devoted identity to God's service and glory. The ultimate fulfillment of this promise is seen in the New Testament, where believers are identified with Christ and bear God's name.
Isaiah 62 3 Commentary
This verse encapsulates the ultimate transformation God intends for His people. They are no longer to be seen as desolate or rejected but as objects of divine adornment and favor. The imagery of a crown and a royal turban speaks of kingship, honor, and a unique relationship with God. The designation of God's own name upon them signifies not just belonging but an infusion of His character and purpose into their very identity. This will be a visible testament to the nations, drawing them to recognize God's faithfulness and power. It foretells a time when God’s people, thoroughly redeemed and restored, will reflect His glory perfectly.