Isaiah 62 11

Isaiah 62:11 kjv

Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.

Isaiah 62:11 nkjv

Indeed the LORD has proclaimed To the end of the world: "Say to the daughter of Zion, 'Surely your salvation is coming; Behold, His reward is with Him, And His work before Him.' "

Isaiah 62:11 niv

The LORD has made proclamation to the ends of the earth: "Say to Daughter Zion, 'See, your Savior comes! See, his reward is with him, and his recompense accompanies him.'?"

Isaiah 62:11 esv

Behold, the LORD has proclaimed to the end of the earth: Say to the daughter of Zion, "Behold, your salvation comes; behold, his reward is with him, and his recompense before him."

Isaiah 62:11 nlt

The LORD has sent this message to every land:
"Tell the people of Israel,
'Look, your Savior is coming.
See, he brings his reward with him as he comes.'"

Isaiah 62 verses

Isaiah 62 11 Meaning

The Lord declares a universal proclamation that reaches the furthest parts of the earth, addressing specifically the people of Jerusalem (Daughter Zion). This message assures them that their salvation, personified as a Savior, is coming. He arrives not empty-handed but bringing His reward and recompense, signifying both the just payment for His faithful ones and the consequences for all actions, establishing divine justice.

Isaiah 62 11 Context

Isaiah 62 is a prophetic chapter primarily focused on the restoration and vindication of Jerusalem, personified as "Zion" or "daughter of Zion." It is a chapter of intense promise and hope, expressing God's unwavering commitment to His city and people. The preceding chapters discuss the Lord's chosen Servant and the promise of a glorious future, while chapter 62 emphasizes that God will not rest until Jerusalem's righteousness shines brightly for all nations to see. He promises her new names signifying a renewed, joyful relationship with Him ("Hephzibah" - My delight is in her, "Beulah" - Married). This verse serves as a climactic divine declaration, signaling the imminent arrival of this promised salvation and the beginning of a new era of divine justice and glory for Zion and beyond.

Historically and culturally, the original audience of Isaiah's prophecies (including the later sections where this chapter resides) would have lived in the shadow of potential or actual exile and desolation of Jerusalem. They yearned for deliverance from foreign oppression and the restoration of their national and spiritual glory. The message "unto the end of the earth" was significant in a polytheistic world where each nation had its own gods. This proclaimed a universal reach and unchallenged sovereignty of Yahweh, directly confronting any contemporary beliefs of limited divine influence or fragmented deities. It brought comfort and a sense of ultimate vindication for a people often feeling marginalized.

Isaiah 62 11 Word analysis

• Behold (Heb. הִנֵּה, hinneh): This interjection serves as an emphatic particle, drawing immediate attention to the pronouncement that follows. It signals a weighty and important divine revelation, demanding focused contemplation from the audience.
• The LORD (Heb. יְהוָה, YHWH): The covenant name of God, emphasizing His personal, relational, and eternal character. It highlights the divine authority and unwavering truth behind the proclamation.
• hath proclaimed (Heb. הִשְׁמִיעַ, hishmia): From the verb שׁמע (shama‘), meaning 'to hear', but in the hiphil stem here, meaning 'to cause to hear', 'to proclaim' or 'to make known'. This isn't merely a quiet whisper, but a powerful, intentional broadcast.
• unto the end of the world/earth (Heb. עַד־קְצֵה הָאָרֶץ, ‘ad-qetse hā’ārets): "End of the earth" signifies universality and furthest reach. It underscores that this message is not confined to Judah or Israel but is meant for all humanity, anticipating the global spread of the gospel.
• Say ye (Heb. אִמְרוּ, imru): A command, in the plural imperative. It implies that there are messengers or heralds tasked with delivering this message directly. These could be the watchmen from the previous verses (62:6).
• to the daughter of Zion (Heb. לְבַת־צִיּוֹן, levat-Tsiyon): "Daughter of Zion" is a common biblical idiom personifying Jerusalem or its inhabitants. It implies a tender, affectionate address to the beloved city and its people, often in a state of distress or anticipation.
• Behold, thy salvation (Heb. הִנֵּה יִשְׁעֵךְ, hinneh yish‘ēch - often rendered as "thy Savior" in many translations, due to its common interpretation): Yishah means 'salvation,' 'deliverance,' or 'help.' In prophetic contexts, especially with a "coming," it often points to a concrete person – the Messiah – who embodies this salvation. It's more than just an abstract concept; it's an event brought by an agent.
• cometh (Heb. בָּא, ba): The verb signifies immediate arrival or a definite movement towards a destination. The present or active participle often implies imminence, emphasizing the certainty and nearness of the event.
• behold, his reward (Heb. הִנֵּה שְׂכָרוֹ, hinneh śekārō): Another "behold" re-emphasizing the subsequent truth. Śekārō means 'his reward' or 'wages.' This refers to the recompense, whether positive (for the righteous) or negative (for the unrighteous), that the coming Savior brings. It is tied to His righteous judgment and promises.
• is with him (Heb. אִתּוֹ, itto): Emphasizes that the reward/recompense is intrinsically linked to the coming one; it accompanies Him. It's part of His very nature and mission.
• and his work (Heb. וּפְעֻלָּתוֹ, uf‘ullātō): Pe‘ullah means 'work,' 'deed,' or 'recompense.' While sometimes used generally for work, in this context, paralleling "reward," it denotes the full sum of actions or their just desert. It refers to what He will execute or the results He brings, encompassing both blessing and judgment.
• before him (Heb. לְפָנָיו, lefānāw): Literally "in front of his face" or "ahead of him." This phrase emphasizes that His actions, the execution of justice and blessing, precede Him or are fully present as He arrives. His mission is ready to be implemented immediately upon His arrival.

• "The LORD hath proclaimed unto the end of the earth": This phrase highlights God's absolute sovereignty and the universal scope of His divine message. It signifies a profound announcement intended for global awareness, far beyond Israel's borders. It also implies that this is a public, undeniable truth.
• "Say ye to the daughter of Zion, Behold, thy salvation cometh": The direct address to Zion personalizes the divine promise, giving specific hope and comfort to a beleaguered people. The declaration of "salvation coming" is an active, dynamic promise, anticipating the arrival of a delivering agent, the Messiah. It's a call to expectant watchfulness for Jerusalem's rescue.
• "behold, his reward is with him, and his work before him": This powerful couplet underscores the twin aspects of the Messiah's coming: gracious deliverance and righteous judgment. "Reward" and "work/recompense" represent divine justice in action. The presence of these with Him emphasizes His comprehensive mission to fully rectify all things, bringing blessing to the faithful and consequences to the unfaithful. It reinforces His role as both Savior and Judge.

Isaiah 62 11 Bonus section

The repetitive use of "Behold" (הִנֵּה, hinneh) within this short verse serves to amplify its importance and urgency. It's a divine attention-grabber, emphasizing that these truths are certain and momentous. The universal scope of the proclamation, "unto the end of the earth," lays groundwork for the New Testament's Great Commission, indicating that God's plan of salvation was never solely confined to one nation but was destined to impact all peoples. Furthermore, the parallel phraseology of "his reward is with him, and his work before him" can be traced back to other messianic or divine judgment passages in Isaiah (e.g., Isa 40:10), reinforcing a consistent theological theme regarding God's just intervention in history. This prophecy not only promises comfort to a yearning Israel but also foreshadows the eschatological return of Christ, bringing final judgment and eternal recompense.

Isaiah 62 11 Commentary

Isaiah 62:11 is a clarion call, a majestic declaration from God Himself, broadcast "to the end of the earth." It is a foundational message of hope centered on the imminent arrival of "salvation" for Jerusalem, personified as the "daughter of Zion." This "salvation" is often interpreted in Christian theology as the coming of the Messiah, Jesus Christ, who embodies deliverance and provides eternal rescue. The verse asserts not only His arrival but also that He comes equipped with "His reward" and "His work/recompense." This signifies His role as the dispenser of justice: bestowing blessings and recompense upon His faithful people, and delivering righteous judgment upon those who oppose Him. The dual nature of His coming, bringing both salvation and recompense, underlines God's ultimate justice and faithfulness to His covenants, ultimately leading to the full establishment of His kingdom.