Isaiah 62 10

Isaiah 62:10 kjv

Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.

Isaiah 62:10 nkjv

Go through, Go through the gates! Prepare the way for the people; Build up, Build up the highway! Take out the stones, Lift up a banner for the peoples!

Isaiah 62:10 niv

Pass through, pass through the gates! Prepare the way for the people. Build up, build up the highway! Remove the stones. Raise a banner for the nations.

Isaiah 62:10 esv

Go through, go through the gates; prepare the way for the people; build up, build up the highway; clear it of stones; lift up a signal over the peoples.

Isaiah 62:10 nlt

Go out through the gates!
Prepare the highway for my people to return!
Smooth out the road; pull out the boulders;
raise a flag for all the nations to see.

Isaiah 62 verses

Isaiah 62 10 Meaning

Prepare the way for God's people. Clear the path so that all may travel easily. This is a divine command to actively and continuously remove obstacles, ensuring unhindered access to God and His blessings for His returning and redeemed people. It speaks of active facilitation for homecoming and restoration.

Isaiah 62 10 Context

Isaiah 62 is a prophecy of restoration and vindication for Jerusalem and God's people, particularly following the Babylonian exile. The prophet is commanded to give the Lord no rest until Jerusalem is rebuilt and established as a praise in all the earth. Verse 10 is a call to the exiles, urging them to actively prepare the way for the return and for the rebuilding of the city, signaling God's imminent action and presence. The emphasis is on clearing obstacles, both physical and spiritual, to facilitate this divine intervention and the flourishing of Zion. This anticipates not only the historical return from exile but also the spiritual redemption brought by the Messiah, who Himself fulfilled the prophetic call to prepare the way.

Isaiah 62 10 Word analysis

• Gōʾ (לְכ֖וּ): (lekhu) Imperative, masculine plural of "halakh" (to go, walk). This is a strong command to go.
• ū-bhannē‧lû (וּבַנּ֤וּ): (uvannu) Conjunction "and" plus the imperative, masculine plural of "banah" (to build). It means "and build."
• darek (דֶּ֙רֶךְ֙): (derekh) Noun, feminine, meaning "path," "way," or "road."
• ginn ʻattû (גִּנּ֤וּ): (gin'u) Imperative, masculine plural of "gannah" (to hedge, fence in, enclose). Here, it means to prepare or clear the way, implying to remove hindrances or make it passable. This usage emphasizes making a pathway usable.
• wə‧ʼim‧lî‧ru (וְהִֽמְלִיט֙וּ): (ve'im'litu) Conjunction "and" plus the imperative, masculine plural of "malat" (to escape, be delivered, bring forth). In this context, it carries the sense of making clear, making way, or removing obstacles. It implies to clear a path for passage.
• bhar‧ya‧ḵ (בַּ֔רְיָ֖ה): (barya) Noun, feminine, meaning "highway," "public road," or "main road." It denotes a cleared and accessible route.
• mî yê‧dôẇ na‧ḥ (מִיָּד־נַ֖ח): (miyad-nach) Phrase. "Miyad" (from the hand of) is a prepositional phrase indicating source or agency. "Nach" (rest) from "nuwach" (to rest, cease). This phrase can imply "from the hand of one who rests" or it might refer to a condition or state that allows for rest after travel. The nuance here is that the way should be so clear that the nation can move easily and find rest. Some scholars suggest it relates to the land finding its rest or peace when God's people are in their place.
• bha‧yô‧wẇ wa‧yên-ē wōr (וְאֵין־יִפָּ֭ה): (wê'en-yiph'ah) Conjunction "and" plus a negation and a third person masculine singular imperfect of "pua" (to beautify, to shine, to adorn). This has been interpreted in various ways, often related to the land or city not being "in adornment" or "glowing" yet. A common understanding in this context, however, links to preparation – ensuring there is no obstruction or failing that would hinder their movement and well-being. Another perspective connects it to ensuring beauty and suitability for their return, not leaving it desolate or unadorned. However, the common interpretation leans toward facilitating movement without any hindering beauty being absent because it's the path for the redeemed.

Word-Group Analysis

The entire phrase "Build up, build up, clear the highway! Make it ready, the pathway! Remove the stones, the main road!" (or similar translations based on word grouping) signifies a multi-faceted command. It's not just about paving a road, but actively and meticulously preparing a path of significance for a sacred people to return and dwell securely, a way that reflects divine intent and brings divine glory. The imperatives are strong and layered, demanding thoroughness.

Isaiah 62 10 Bonus section

This command carries a strong sense of anticipation and urgency. It's not a passive waiting for God, but an active partnership in the fulfillment of His promises. The imagery of clearing a "highway" speaks to creating a broad, easily accessible, and safe route, emphasizing the completeness and openness of God's salvation and restoration. The removal of "stones" (misconceptions, sins, cultural barriers) is essential for a smooth journey toward experiencing God's presence and blessings fully. It reflects the divine desire for His people to live without encumbrance and in unhindered relationship with Him, ultimately reflecting His praise to the nations.

Isaiah 62 10 Commentary

This verse is a prophetic imperative for the people of Israel, a directive for active participation in their own restoration. It signifies that God orchestrates salvation and homecoming, but His people are called to clear the path. This involves removing not just physical obstacles like rubble and debris from ancient roads, but also spiritual hindrances – despair, sin, and division. The call is to prepare a dignified and accessible way for God's redeemed people to return to their land and for God’s glory to be manifest among them. It prefigures the New Testament emphasis on preparing hearts and lives to receive Christ, through repentance and obedience, so that the gospel message can flow unhindered. The essence is diligent, proactive, and joyful preparation for God's movement in and through His people.