Isaiah 61:7 kjv
For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
Isaiah 61:7 nkjv
Instead of your shame you shall have double honor, And instead of confusion they shall rejoice in their portion. Therefore in their land they shall possess double; Everlasting joy shall be theirs.
Isaiah 61:7 niv
Instead of your shame you will receive a double portion, and instead of disgrace you will rejoice in your inheritance. And so you will inherit a double portion in your land, and everlasting joy will be yours.
Isaiah 61:7 esv
Instead of your shame there shall be a double portion; instead of dishonor they shall rejoice in their lot; therefore in their land they shall possess a double portion; they shall have everlasting joy.
Isaiah 61:7 nlt
Instead of shame and dishonor,
you will enjoy a double share of honor.
You will possess a double portion of prosperity in your land,
and everlasting joy will be yours.
Isaiah 61 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Zech 9:12 | "Return to your fortress, you prisoners of hope; even now I announce that I will restore twice as much to you." | Direct promise of double restoration. |
| Joel 2:26-27 | "You will have plenty to eat... My people will never be disgraced again." | Shame reversed to satisfaction and honor. |
| Isa 35:10 | "and the ransomed of the LORD will return... Everlasting joy will crown their heads." | Returning exiles with enduring joy. |
| Isa 51:11 | "The redeemed of the LORD will return and come to Zion with singing... Everlasting joy will crown their heads." | Parallel promise of joyous return and lasting gladness. |
| Job 42:10 | "After Job had prayed for his friends, the LORD restored his fortunes and gave him twice as much as he had before." | Individual example of double blessing after suffering. |
| Deut 21:17 | "he must acknowledge the son of the unloved wife as the firstborn by giving him a double share of all he has." | "Double portion" as a symbol of pre-eminent inheritance/privilege. |
| 2 Ki 2:9 | "let me inherit a double portion of your spirit." | "Double portion" desired for spiritual power/anointing. |
| Isa 40:2 | "she has received from the LORD's hand double for all her sins." | Nuance of "double": often means ample recompense, here for sin, but often understood as ample blessing after that. |
| Psa 30:5 | "weeping may stay for the night, but rejoicing comes in the morning." | Illustrates reversal from sorrow to joy. |
| Psa 71:20-21 | "You will restore my honor and comfort me again." | God reversing disgrace into honor. |
| Psa 126:1-3 | "Our mouths were filled with laughter, our tongues with songs of joy... The LORD has done great things for us." | Joy and laughter after captivity's reversal. |
| Jer 31:12-14 | "They will come and shout for joy... they will no longer languish. I will satisfy the priests with abundance..." | Future joy and material blessing after restoration. |
| Mic 7:9-10 | "He will bring me out into the light; I will see his righteousness... Then my enemy will see, and shame will cover her." | God vindicates His people, their adversaries shamed. |
| Rom 5:5 | "And hope does not put us to shame, because God’s love has been poured out..." | New Testament principle of enduring hope without disgrace. |
| 1 Pet 2:6 | "For in Scripture it says: 'See, I lay a stone in Zion... The one who trusts in him will never be put to shame.'" | Trust in Christ leads to no shame. |
| Isa 60:21 | "Then all your people will be righteous and will possess the land forever." | Everlasting possession of the land. |
| Psa 16:11 | "You make known to me the path of life; in your presence there is fullness of joy." | Divine presence as source of lasting joy. |
| Psa 48:14 | "For this God is our God forever and ever; he will be our guide even to the end." | God's eternal relationship securing everlasting well-being. |
| Rev 21:4 | "He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain." | Ultimate end of sorrow, signifying everlasting joy. |
| 1 Pet 1:3-4 | "He has given us a new birth into a living hope through the resurrection... an inheritance that can never perish, spoil or fade." | New Covenant believers' imperishable spiritual inheritance. |
| Heb 9:15 | "Christ is the mediator of a new covenant... that those who are called may receive the promised eternal inheritance." | Eternal inheritance secured through Christ. |
| Mt 5:5 | "Blessed are the meek, for they will inherit the earth." | Christ's promise of an inherited earth for His followers. |
Isaiah 61 verses
Isaiah 61 7 Meaning
This verse proclaims a profound divine reversal for the people of God. Instead of experiencing national shame and societal disgrace due to their sins and subsequent judgment, they will receive a generous and overflowing compensation from the LORD. This compensation is not merely restoration to a previous state, but an abundance, signified by a "double portion." They will not only rejoice in their rightful inheritance of land and blessing but will eternally possess a double portion within that land, marked by everlasting and enduring joy.
Isaiah 61 7 Context
Isaiah chapter 61 opens with the declaration of the Anointed One's (Messiah's) mission: "The Spirit of the Sovereign LORD is on me, because the LORD has anointed me to proclaim good news to the poor..." This mission involves bringing liberty, comfort, healing, and restoration. The entire chapter focuses on the glorious future for Zion/Israel after a period of deep suffering and exile. Verse 7, therefore, falls within this prophecy of restoration, directly addressing the past state of shame and disgrace, promising a complete divine reversal and super-abundant blessing. It looks forward to an era of vindication and unparalleled joy for God's chosen people, not just in a spiritual sense but also with tangible benefits like possessing their land eternally.
Isaiah 61 7 Word analysis
- תַּ֧חַת בָּשְׁתְּכֶ֛ם (takhat bosht’chem) – "Instead of your shame"
- תַּ֧חַת (takhat): Signifies substitution or "in place of." It marks a complete reversal, not merely alleviation but an exchange.
- בָּשְׁתְּכֶ֛ם (bosht’chem): Derived from boshet meaning "shame, disgrace, humiliation." This refers to the profound collective ignominy and dishonor experienced by Israel, particularly through exile, foreign domination, and spiritual unfaithfulness.
- מִשְׁנֶ֤ה (mishneh) – "double portion"
- Meaning: This term denotes a "second" amount, a "double" amount, or a "copy." In context, it primarily signifies a doubled amount, often representing exceptional blessing, privilege, or recompense.
- Significance: It's more than restoration; it's abundant overcompensation, far exceeding the initial loss or original state. It implies generosity and divine favor beyond measure, echoing concepts like the firstborn's inheritance or Elisha's request for prophetic power.
- וְכָלִמָּה (v'klimmah) – "and disgrace/confusion"
- כָלִמָּה (klimmah): Means "disgrace, humiliation, dishonor, reproach, confusion." It is synonymous with boshet and reinforces the severity of the prior suffering. This deep sense of "confusion" stems from national suffering and being a reproach among other nations.
- יָרוֹ֙נוּ֙ חֶלְקָ֖ם (yaronu khelkam) – "they will rejoice in their portion"
- יָרוֹ֙נוּ֙ (yaronu): Derived from ranan, meaning "to shout for joy, to sing, to rejoice aloud." It indicates effusive, expressive gladness.
- חֶלְקָ֖ם (khelkam): Meaning "their portion, share, inheritance." This can refer to the allocated land, but also metaphorically to their allotted blessings and divine favor.
- מִשְׁנֶ֤ה יִֽירָ֙שׁוּ֙ בְּאַרְצָם֙ (mishneh yirashu be'artzam) – "they will inherit a double portion in their land"
- מִשְׁנֶ֤ה (mishneh): Reiteration of "double portion," emphasizing the generosity of the inheritance.
- יִֽירָ֙שׁוּ֙ (yirashu): Derived from yarash, meaning "to inherit, to possess, to dispossess." It signifies secure, rightful possession.
- בְּאַרְצָם֙ (be'artzam): "in their land." This grounds the promise in the physical realm of the covenant land, providing a tangible aspect to the spiritual blessing. The promise is for a restored, inhabited, and prosperous homeland.
- שִׂמְחַ֣ת עוֹלָ֔ם (simchat olam) – "everlasting joy"
- שִׂמְחַ֣ת (simchat): From simcha, meaning "joy, gladness, merriment."
- עוֹלָ֔ם (olam): Means "eternity, forever, everlasting, enduring." This joy is not fleeting or conditional; it is perpetual and a hallmark of the coming Messianic age and the new creation.
Isaiah 61 7 Bonus section
This verse carries strong Messianic implications. The double portion represents the full anointing and authority bestowed upon the Messiah, who then bestows it upon His people. The "shame and disgrace" reflect the collective historical experience of Israel's exile and subsequent scattering, but also prophetically speak to the shame endured by Jesus on the cross, which through His victory, reversed our spiritual shame and sin into everlasting glory. The ultimate fulfillment of this "double portion" and "everlasting joy" is seen in the new covenant, where believers receive an abundance of spiritual blessings in Christ (Eph 1:3) and anticipate an eternal inheritance in the New Heavens and New Earth (Rev 21:1-4). The joy promised is not merely human happiness but a deep, divinely infused gladness rooted in God's presence and unfailing love, signifying a permanent state of blessedness.
Isaiah 61 7 Commentary
Isaiah 61:7 presents a powerful message of divine grace and complete restoration. It is a promise of recompense, a holy exchange where God sovereignly takes the humiliation and pain endured by His people and replaces it with abundant blessing. The repeated "double portion" signifies a profound generosity and overflowing favor that far surpasses what was lost or suffered. This restoration encompasses not just spiritual renewal, but also a renewed, eternal claim to their heritage and physical land, crowned with a perpetual joy that knows no end. This verse underscores God's faithfulness to His covenant promises, bringing a reversal from ignominy to glory, a transformation ultimately fulfilled in the work of the Messiah.