Isaiah 60:21 kjv
Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
Isaiah 60:21 nkjv
Also your people shall all be righteous; They shall inherit the land forever, The branch of My planting, The work of My hands, That I may be glorified.
Isaiah 60:21 niv
Then all your people will be righteous and they will possess the land forever. They are the shoot I have planted, the work of my hands, for the display of my splendor.
Isaiah 60:21 esv
Your people shall all be righteous; they shall possess the land forever, the branch of my planting, the work of my hands, that I might be glorified.
Isaiah 60:21 nlt
All your people will be righteous.
They will possess their land forever,
for I will plant them there with my own hands
in order to bring myself glory.
Isaiah 60 21 Cross References
Verse | Text | Reference |
---|---|---|
Jer 31:33 | "I will put my law in their minds... I will be their God, and they will be my people." | Internal law, internal righteousness |
Ezek 36:27 | "And I will put my Spirit in you and move you to follow my decrees..." | Spirit-empowered obedience and righteousness |
Joel 2:28 | "I will pour out my Spirit on all people." | Universal spiritual empowerment, righteousness |
Zech 8:3 | "...Jerusalem will be called the Faithful City, and the mountain of the Lord Almighty will be called the Holy Mountain." | Future holiness and righteousness of Jerusalem |
Matt 5:6 | "Blessed are those who hunger and thirst for righteousness, for they will be filled." | Desire for righteousness fulfilled |
Rom 8:4 | "...righteous requirement of the law might be fully met in us..." | Righteousness achieved through Christ's Spirit |
Phil 3:9 | "...not having a righteousness of my own... but that which is through faith in Christ..." | Righteousness by divine imputation and grace |
Eph 5:27 | "...to present her to himself as a radiant church, without stain or wrinkle..." | Ultimate sanctification and purity of the Church |
1 Pet 2:9 | "But you are a chosen people, a royal priesthood, a holy nation, God’s special possession..." | God's people set apart and holy |
Rev 21:27 | "Nothing impure will ever enter it, nor will anyone who does what is shameful..." | Future purity and righteousness in new creation |
Ps 37:11 | "But the meek will inherit the land and enjoy peace and prosperity." | Inheritance for the humble |
Matt 5:5 | "Blessed are the meek, for they will inherit the earth." | Broader, eschatological inheritance |
Is 65:17-18 | "See, I will create new heavens and a new earth... Be glad and rejoice forever..." | Promise of new creation as ultimate inheritance |
Rev 21:1 | "Then I saw a new heaven and a new earth..." | Fulfillment of the new earth promise |
Rev 5:10 | "...you have made them to be a kingdom and priests to serve our God, and they will reign on the earth." | People reign in the new creation |
Is 61:3 | "...they will be called oaks of righteousness, a planting of the Lord for the display of his splendor." | Direct parallel: God's planting for His glory |
Eph 2:10 | "For we are God’s handiwork, created in Christ Jesus to do good works..." | Believers as God's workmanship |
John 15:1-2 | "I am the true vine, and my Father is the gardener." | God as the ultimate cultivator and planter |
Is 43:7 | "...everyone who is called by my name, whom I created for my glory, whom I formed and made." | People created for God's glory |
Is 49:3 | "He said to me, 'You are my servant, Israel, in whom I will display my splendor.'" | Israel chosen to manifest God's splendor |
Hab 2:14 | "For the earth will be filled with the knowledge of the glory of the Lord..." | Universal knowledge of God's glory |
2 Cor 3:18 | "...being transformed into his image with ever-increasing glory..." | Believers reflecting God's glory |
Isaiah 60 verses
Isaiah 60 21 Meaning
This verse proclaims a future, transformative reality for God's restored people. It declares their complete and inherent righteousness, an inner state reflecting divine standards, ensuring their eternal and secure possession of a renewed land. Furthermore, it firmly attributes this transformation and blessed existence entirely to God's own initiative and power, portraying them as His deliberate creation and unique planting. The ultimate purpose of this magnificent restoration is to visibly manifest and display God's splendor, glory, and majestic character to all.
Isaiah 60 21 Context
Isaiah chapter 60 bursts forth as a radiant prophecy of Jerusalem's future glory after a period of intense judgment and desolation, likely speaking to the exilic or post-exilic community. The preceding verses vividly describe a literal and spiritual dawn breaking over Jerusalem (Zion), inviting all nations to stream towards it, bringing their wealth and offering worship to the God who is its everlasting light. This chapter promises a reversal of fortunes, a rebuilding and flourishing of the city that far surpasses its former glory, marked by peace, prosperity, and the direct presence of the Lord. Verse 20 immediately precedes, declaring, "Your sun will never set again, and your moon will no longer wane; for the LORD will be your everlasting light, and your days of sorrow will end." This sets the stage for a realm of perpetual light and perfect well-being. Historically, the prophecy would have contrasted sharply with the pagan worldviews where a people's land tenure and well-being were often seen as precarious, dependent on appeasing many gods, or purely on military strength. Isaiah presents Yahweh as the sole sovereign orchestrator of this glorious future, entirely of His doing.
Isaiah 60 21 Word analysis
- וְעַמֵּךְ (ve'am•mekh): "And your people." The "your" refers to Zion/Jerusalem (chapter's addressee), signifying God's specific, chosen community. The conjunction "and" links this internal transformation to the external glory promised.
- כֻּלָּם (kul•lam): "all of them." Emphasizes absolute totality, indicating a complete and pervasive righteousness within the entire community without exception.
- צַדִּיקִים (tzad•di•kim): "righteous." From root צדק (tzedek – justice, righteousness). Implies moral rectitude, covenant faithfulness, and inward conformity to God's holy standard, not just external compliance.
- לְעוֹלָם (le'olam): "forever" or "eternally." Highlights permanence and unending duration, contrasting with past temporary blessings and judgments, assuring perpetual security.
- יִֽרְשׁוּ (yir•shu): "they will possess" or "inherit." Recalls covenant promises of land (Gen 12:7), signifying a legitimate and secured claim to territory, continuously enjoyed.
- אָרֶץ (aretz): "land" or "earth." Primarily referring to the promised land, its scope expands in broader prophecy to encompass the "new earth" and renewed creation (Is 65:17).
- נֵצֶר (netzer): "a shoot" or "a branch." Carries Messianic overtones (Is 11:1), but here applies collectively. Denotes new life, organic growth, divinely originated and carefully nurtured.
- מַטָּעוֹ (mat•ta'o): "my planting." Explicitly states God as the one who plants/cultivates, evoking images of a vineyard or garden, underscoring intimate involvement (cf. Is 61:3).
- אֶת־מַעֲשֵׂה (et-ma'a•seh): "the work of." "The very product of..." Stresses divine craftsmanship, intentional creation, and perfect completion by God.
- יָדַי (ya•dai): "my hands." An anthropomorphism, conveying God's direct, personal, powerful, and sovereign involvement in shaping and forming His people.
- לְהִתְפָּאֵר (le•hit•pa'er): "for the display of my splendor" or "that I may be glorified." Hithpael infinitive of פאר (pa'ar – to glorify, adorn). The ultimate purpose: their existence and blessing serve to magnify God's own majestic glory and beauty.
- "Your people will all be righteous": This phrase promises a radical, collective transformation. It signals an internal and communal adherence to God's justice, a state gifted by divine grace that decisively breaks from past sinfulness.
- "they will possess the land forever": This group of words emphasizes enduring security and perpetual blessedness. The inheritance is eternal, transcending the temporary land of Canaan to an eschatological dwelling, embodying complete wholeness (shalom).
- "They are the shoot I have planted, the work of my hands": These two parallel clauses are deeply significant. "Shoot I have planted" uses organic imagery of new growth directly from God's hand. "Work of my hands" highlights His active creation and personal craftsmanship. Together, they powerfully convey God's sole agency, originating and perfecting His people.
- "for the display of my splendor": This final, pivotal phrase reveals the ultimate aim. The righteousness, the inheritance, the divine authorship – all are ultimately designed to glorify God. His people become living testaments to His character, beauty, and redemptive power for all to see.
Isaiah 60 21 Bonus section
- Theological Progression: This verse demonstrates a key biblical progression. First, God brings salvation to His people, making them righteous. Second, this transformed people then becomes the means through which God is glorified, establishing a reciprocal relationship where humanity's flourishing is intrinsically tied to God's honor.
- Divine Passive and Active Voice: The language ("they will be righteous," "they will possess," "shoot I have planted," "work of my hands," "for the display of my splendor") consistently points to God as the initiator and completer of this glorious reality. This undermines any notion of human merit as the basis for these blessings.
- Contrast with Sin: The "all righteous" stands in stark contrast to humanity's fallen nature (Rom 3:10-12) and Israel's historical failures, underscoring the radical, supernatural work of God required for such a state. It promises a final, perfect state beyond the current struggle with sin.
Isaiah 60 21 Commentary
Isaiah 60:21 paints a sublime picture of God's fully restored and renewed people, highlighting a complete, corporate righteousness divinely bestowed upon them. This righteousness underpins their secure and everlasting possession of the land, conceptually expanding to a renewed earth. Critically, their entire being—their transformation and blessed state—is unequivocally attributed to God's sovereign hand, seeing them as His unique planting and purposeful handiwork. The singular, grand objective of this entire redemptive process is the manifest revelation of God's glory and splendor, where His redeemed community becomes the vibrant medium through which His majestic character shines forth to creation. This vision is fulfilled in the New Covenant through Christ, where believers are transformed into His image and are called to glorify God in their lives.