Isaiah 60 19

Isaiah 60:19 kjv

The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.

Isaiah 60:19 nkjv

"The sun shall no longer be your light by day, Nor for brightness shall the moon give light to you; But the LORD will be to you an everlasting light, And your God your glory.

Isaiah 60:19 niv

The sun will no more be your light by day, nor will the brightness of the moon shine on you, for the LORD will be your everlasting light, and your God will be your glory.

Isaiah 60:19 esv

The sun shall be no more your light by day, nor for brightness shall the moon give you light; but the LORD will be your everlasting light, and your God will be your glory.

Isaiah 60:19 nlt

"No longer will you need the sun to shine by day,
nor the moon to give its light by night,
for the LORD your God will be your everlasting light,
and your God will be your glory.

Isaiah 60 verses

Isaiah 60 19 Meaning

Isaiah 60:19 declares that the sun and moon will no longer be the primary sources of light for Jerusalem. Instead, the LORD Himself will be an eternal light, and His days of mourning will cease. This signifies a future transformed by God's presence, where His people experience perpetual glory and an end to all sorrow.

Isaiah 60 19 Context

Isaiah 60 is a prophecy of future restoration and glory for Jerusalem and Zion. It depicts a time when Jerusalem will be a radiant center, attracting nations to God and receiving abundance. The preceding verses describe this glorious influx and the transformation of the city and its people. This verse, therefore, serves as the ultimate promise of God's presence as the source of this enduring splendor, a direct fulfillment of the national hope for divine vindication and unending blessing, surpassing even the physical provisions of the old covenant.

Isaiah 60 19 Word Analysis

• וְהָיָה (və-hā-yâ): "And it shall be." A conjunctive particle with the imperfect verb "to be." It indicates a future state or event.
• לְךָ (lə-ḵâ): "to you." The preposition "to" (לְ) followed by the second-person masculine singular suffix. Refers to Jerusalem or Zion.
• הַשֶּׁמֶשׁ (haš-šɛ-meš): "the sun." The definite article "the" (הַ) with the noun "sun" (שֶּׁמֶשׁ).
• וְלֹא (wə-lō'): "and not." Conjunction "and" (וְ) with the negative particle "not" (לֹא).
• תָּבוֹא (tā-ḇō'): "will go down" or "will come in." The third-person feminine singular imperfect verb from בּוֹא (bô'), "to come." Here it signifies the setting of the sun.
• עוֹד (ʿōd): "again" or "yet." An adverb indicating a repetition or continuation.
• וְיָרֵחַ (wə-yā-rē·aḥ): "and the moon." Conjunction "and" (וְ) with the definite article "the" (הַ) and the noun "moon" (יָרֵחַ).
• לֹא (lō'): "not."
• תִּזְרַח (tiz-raḥ): "will shine" or "will rise." The third-person feminine singular imperfect verb from זָרַח (zāraḥ), "to shine." Here it implies the moon not giving its light.
• כִּי (kî): "for" or "because." A causal conjunction.
• ה' (YHWH): "the LORD." The Tetragrammaton, the personal covenantal name of God.
• אֱלֹהַיִךְ (’ĕ-lō-hî·ḵi): "your God." The noun "God" (אֱלֹהִים) in the plural of majesty with the second-person feminine singular possessive suffix.
• אוֹר (’ōr): "light." The noun "light."
• עוֹלָם (’ō-lām): "eternity" or "everlasting." Indicates perpetuity.
• וְהָיוּ (wə-hā-yû): "and will be" or "and will be days." The conjunctive particle "and" (וְ) with the third-person common plural imperfect verb "to be."
• יְמֵי (yə-mê): "days of." The construct form of the plural noun "day" (יוֹם).
• אֶבְלֵךְ (’ɛḇ-lɛḵ): "your mourning." The noun "mourning" (אֵבֶל) with the second-person feminine singular possessive suffix.
• לָךְ (lāḵ): "to you" or "for you." A preposition "to" or "for" (לְ) followed by the second-person feminine singular suffix.
• תַּמְדִּי (tam·dî): "will end" or "will be finished." The third-person feminine singular imperfect verb from תָּמַם (tā-mam), "to be completed" or "to be finished." This word has a sense of totality.

Words Group Analysis:The phrase "the sun shall no longer go down, nor your moon withhold its light" (וְהָיָה לְךָ הַשֶּׁמֶשׁ וְלֹא תָבוֹא עוֹד וְיָרֵחַ לֹא תִזְרַח) sets up a contrast. The normal sources of celestial light, governed by natural cycles, will become redundant. This redundancy is not due to a natural phenomenon but because a greater, divine source of light will supersede them. The promise of God becoming "everlasting light" (אוֹר עוֹלָם) signifies His perpetual, unchanging presence. The final clause, "your days of mourning shall be ended" (וְהָיוּ יְמֵי אֶבְלֵךְ לָךְ תַּמְדִּי), confirms the ultimate outcome of this divine presence: the complete cessation of sorrow and the inauguration of an era of eternal joy and comfort.

Isaiah 60 19 Bonus Section

The "everlasting light" of the LORD is also directly linked to His righteousness and salvation, as seen in Isaiah 62:1 ("till her righteousness goes forth like light"). This implies that God's presence is inherently holy and purifying. The complete ending of mourning points to the ultimate fulfillment of God's redemptive plan, where all tears are wiped away, a concept echoed and powerfully articulated in Revelation 21:4. This transformation is not just an external change but an internal one, as God's light shines into the hearts of His people, giving them spiritual illumination and enduring joy.

Isaiah 60 19 Commentary

This verse presents a profound metaphor for the eschatological reality of God's people. It asserts that in the new creation, God Himself will be the source of all light and sustenance, rendering celestial bodies, though still present (Rev 22:5), secondary in importance. This divine illumination signifies perfect knowledge, presence, and unfailing love, banishing all darkness and sorrow forever. The absence of mourning highlights the complete overcoming of sin, death, and suffering, a perfected state of eternal gladness in God's immediate presence. This vision points to the New Jerusalem described in Revelation.