Isaiah 60:14 kjv
The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the LORD, The Zion of the Holy One of Israel.
Isaiah 60:14 nkjv
Also the sons of those who afflicted you Shall come bowing to you, And all those who despised you shall fall prostrate at the soles of your feet; And they shall call you The City of the LORD, Zion of the Holy One of Israel.
Isaiah 60:14 niv
The children of your oppressors will come bowing before you; all who despise you will bow down at your feet and will call you the City of the LORD, Zion of the Holy One of Israel.
Isaiah 60:14 esv
The sons of those who afflicted you shall come bending low to you, and all who despised you shall bow down at your feet; they shall call you the City of the LORD, the Zion of the Holy One of Israel.
Isaiah 60:14 nlt
The descendants of your tormentors
will come and bow before you.
Those who despised you
will kiss your feet.
They will call you the City of the LORD,
and Zion of the Holy One of Israel.
Isaiah 60 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 49:23 | Kings will be your foster fathers... they will bow down to you with their faces to the ground... | Rulers submit to Zion's honor. |
| Rev 3:9 | I will make those... who say they are Jews and are not, but lie—I will make them come and bow down before your feet... | Adversaries humbled before God's people. |
| Psa 72:11 | All kings shall bow down to him, all nations shall serve him. | Universal homage to God's chosen king. |
| Isa 2:2 | ...the mountain of the house of the LORD shall be established as the highest of the mountains... all nations shall stream to it. | Zion's elevated status attracts nations. |
| Isa 62:7 | ...you shall be called "My Delight is in Her," and your land "Married"... | Jerusalem receives new, honorable names. |
| Zech 8:22 | ...many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD. | Nations seek God and His favor in Zion. |
| Hag 2:7 | I will shake all nations, and the desirable things of all nations will come, and I will fill this house with glory... | Nations' treasures brought to God's house. |
| Psa 86:9 | All the nations you have made shall come and bow before you, O Lord... | Nations' ultimate submission to the Lord. |
| Zech 14:16 | ...everyone who is left of all the nations... shall go up year after year to worship the King, the LORD of hosts... | Nations pilgrimage to Jerusalem to worship. |
| Isa 1:26 | Afterward you shall be called the City of Righteousness, the Faithful City. | Jerusalem given righteous, faithful titles. |
| Psa 48:8 | As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God... | Affirmation of Jerusalem as God's city. |
| Heb 12:22 | But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem... | New Covenant application of spiritual Zion. |
| Rev 21:2 | And I saw the holy city, new Jerusalem, coming down out of heaven from God... | Ultimate fulfillment in New Jerusalem. |
| Isa 41:14 | ...your Redeemer is the Holy One of Israel. | God as the Holy One of Israel, the Redeemer. |
| Isa 43:3 | For I am the LORD your God, the Holy One of Israel, your Savior... | God's self-identification and role. |
| Isa 54:11 | "O afflicted one, storm-tossed and not comforted... | Contrasts with Zion's past suffering. |
| Joel 2:27 | Then you shall know that I am in the midst of Israel... and My people shall never again be put to shame. | God's presence brings restoration and honor. |
| Amos 9:11 | "In that day I will raise up the booth of David that is fallen... and I will build it as in the days of old..." | Restoration of Davidic kingdom and Israel. |
| Psa 2:10-12 | Now therefore, O kings, be wise... Kiss the Son, lest he be angry... | Call for universal submission to the Messiah. |
| Rom 11:26 | And in this way all Israel will be saved... | Eschatological salvation for Israel. |
| Mal 1:11 | ...from the rising of the sun to its setting My name will be great among the nations... | Universal recognition of God's greatness. |
| Isa 45:23 | By Myself I have sworn... To Me every knee shall bow, every tongue shall swear allegiance. | Universal submission to Yahweh. |
Isaiah 60 verses
Isaiah 60 14 Meaning
This verse is a powerful prophetic declaration promising a radical reversal of fortunes for Jerusalem. It foretells a future where those who once oppressed and disdained the city and its people will humble themselves, approaching with reverence and submission. More profoundly, these former adversaries will acknowledge Jerusalem's unique and exalted status, recognizing it as intrinsically belonging to and being designated by the Lord and the Holy One of Israel, affirming her divine identity and significance.
Isaiah 60 14 Context
Isaiah chapter 60 is a vibrant prophetic vision set after a period of affliction and exile for Jerusalem. It anticipates a glorious future for the city, marking a profound shift from desolation to dazzling splendor. The preceding verses of the chapter describe Jerusalem's dawning light, the ingathering of her children, and the influx of the riches of the nations. Verse 14 builds directly on this theme, predicting the humiliation of Jerusalem's past oppressors and scorners. Historically, this vision spoke to a people experiencing significant hardship, possibly during or after the Babylonian exile, offering immense hope for divine vindication and a restored, honored place among nations, all emanating from the Lord's redemptive power and enduring covenant.
Isaiah 60 14 Word analysis
- The sons of those who afflicted you (בְּנֵי מְעַנַּיִךְ bə·nê mə·‘an·na·yiḵ): "Sons" represents descendants or the entirety of a people group. "Afflicted" (מְעַנַּיִךְ mə·‘an·na·yiḵ, from עָנָה ‘anah) refers to those who oppressed, caused hardship, or humbled Jerusalem. This highlights a reversal where the progeny of her tormentors will themselves be humbled.
- shall come bowing before you (וְהָלְכוּ עָלַיִךְ שַׁח wə·hā·lə·ḵū ‘ā·la·yiḵ šaḥ): "Bowing" (shaḥ) denotes a posture of deep respect, humility, or supplication. It implies their former arrogance is replaced by an acknowledgment of Jerusalem's divinely bestowed dignity.
- and all who scorned you (וְכָל מְנָאֲצַיִךְ wə·ḵāl mə·nā·’a·tsa·yiḵ): "Scorned" (from נָאַץ na’ats) means those who despised, spurned, or treated Jerusalem with contempt and insolence, not merely afflicted physically but showed profound disrespect.
- shall bow down at your feet (וְהִשְׁתַּחֲוּוּ עַל־כַּפּוֹת רַגְלָיִךְ wə·hiš·taḥ·wū ‘al-kap·pō·wṯ raḡ·lā·yiḵ): This phrase intensifies the preceding one. To "bow down at your feet" implies complete prostration, an act of absolute homage, submission, and even reverence, acknowledging supreme authority.
- they shall call you The City of the LORD (וְקָרְאוּ לָךְ עִיר יְהוָה wə·qār·’ū lāḵ ‘îr Yah·weh): This is a naming, a public proclamation. "City of the LORD" (
iyr Yĕhovāh) asserts divine ownership, protection, and purpose for Jerusalem, bestowing universal recognition of her holy status. - Zion of the Holy One of Israel (צִיּוֹן קְדוֹשׁ יִשְׂרָאֵל tsî·yō·wn qə·ḏō·wš yiś·rā·’êl): "Zion" specifically refers to the fortress-hill of Jerusalem, a spiritual and literal symbol. "Holy One of Israel" (
qādōš Yisrā’ēl) is a core divine title in Isaiah, underscoring God's distinct holiness, power, and covenant faithfulness as the source of Jerusalem's identity and hope. - "The sons of those who afflicted you... and all who scorned you": This parallelism emphasizes the comprehensive scope of Jerusalem's past enemies—both those who actively caused harm and those who demeaned her. The prophecy guarantees a reversal for every type of adversary.
- "shall come bowing before you... shall bow down at your feet": This use of intensifying imagery vividly portrays the dramatic shift from enmity and contempt to profound humility and abject submission. It illustrates the complete vindication of Jerusalem.
- "they shall call you The City of the LORD, Zion of the Holy One of Israel": These bestowed names represent more than just titles; they signify a complete redefinition and universal recognition of Jerusalem's intrinsic identity and ultimate glory, which is wholly derived from her unique relationship with Yahweh, the God of Israel.
Isaiah 60 14 Bonus section
The profound imagery of enemies bowing down carries polemic weight, directly contrasting the self-exalting pride of ancient empires with the ultimate authority of Yahweh. This vision implies that true honor and glory are not found in military might or political power, but in God's choosing and sanctifying His dwelling place and people. The prophetic 'naming' is a theological act; God renaming His city affirms His active participation in shaping her destiny and establishing her identity not just locally, but cosmically. The dual reference to "The City of the LORD" and "Zion of the Holy One of Israel" layers identity, highlighting both the physical and spiritual aspects, and emphasizing that the city's glory stems from the unique character and presence of Israel's covenant God.
Isaiah 60 14 Commentary
Isaiah 60:14 serves as a potent oracle of divine vindication and eschatological hope for Jerusalem. It asserts God's sovereignty over nations and His unwavering commitment to His chosen people. The prophecy pictures a radical reversal: those who once proudly oppressed and scorned Zion will come in profound submission, not merely by force, but by a compelled recognition of God's glorious presence dwelling in her. The new, divinely attributed names—"The City of the LORD" and "Zion of the Holy One of Israel"—underscore Jerusalem's unique, sanctified status as the global focal point of God's redemptive plan and a beacon to the nations. This points ultimately to the glorious destiny of God's spiritual kingdom, manifest in the church and finding its culmination in the New Jerusalem.