Isaiah 60:14 kjv
The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee; The city of the LORD, The Zion of the Holy One of Israel.
Isaiah 60:14 nkjv
Also the sons of those who afflicted you Shall come bowing to you, And all those who despised you shall fall prostrate at the soles of your feet; And they shall call you The City of the LORD, Zion of the Holy One of Israel.
Isaiah 60:14 niv
The children of your oppressors will come bowing before you; all who despise you will bow down at your feet and will call you the City of the LORD, Zion of the Holy One of Israel.
Isaiah 60:14 esv
The sons of those who afflicted you shall come bending low to you, and all who despised you shall bow down at your feet; they shall call you the City of the LORD, the Zion of the Holy One of Israel.
Isaiah 60:14 nlt
The descendants of your tormentors
will come and bow before you.
Those who despised you
will kiss your feet.
They will call you the City of the LORD,
and Zion of the Holy One of Israel.
Isaiah 60 14 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 4:4 | If the Lord will wash away the filth of the daughters of Zion... | purification/judgment |
| Malachi 3:2 | ...he is like a refiner's fire and like fullers' soap. | purification |
| John 3:5 | Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God." | spiritual rebirth |
| 1 Corinthians 6:11 | And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God. | cleansing/justification |
| Titus 3:5 | he saved us, not because of works done in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, | spiritual rebirth/cleansing |
| Ephesians 5:26 | ...that he might sanctify her, having cleansed her by the washing of water with the word, | cleansing/sanctification |
| Revelation 1:5 | ...to him who loves us and has freed us from our sins by his blood— | cleansing by blood |
| Revelation 22:14 | Blessed are those who wash their robes, so that they may have the right to the tree of life... | cleansing/reward |
| Psalm 97:3 | Fire burns before him and consumes his adversaries on every side. | divine judgment |
| Psalm 76:7 | Whom should not you fear, O Lord? You alone. ... | God's power/fear |
| Zechariah 13:9 | And I will put this third into the fire, and refine them as one refines silver, and test them as gold is tested. | refinement/testing |
| Hebrews 12:29 | for our God is a consuming fire. | divine power/judgment |
| Romans 11:16 | If the root is holy, so are the branches. | inheritance/people of God |
| Isaiah 60:16 | You will nurse from the kings... | exaltation of God's people |
| Isaiah 60:22 | The smallest shall become a clan, and the least a mighty nation. | increase of God's people |
| Jeremiah 31:33 | ...but this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. | covenant/God's law |
| Acts 2:42 | And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. | devotion/fellowship |
| 1 John 5:1 | Everyone who believes that Jesus is the Christ has been born of God... | spiritual birth |
| Romans 8:9 | You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. | Spirit's indwelling |
| Psalm 1:4 | ...the wicked are not so, but like chaff that the wind drives away. | separation of righteous/wicked |
| Isaiah 5:20 | Woe to those who call evil good, and good evil, ... | perversion of truth |
| Psalm 23:4 | Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. | God's presence |
Isaiah 60 verses
Isaiah 60 14 Meaning
This verse speaks of eternal judgment and unwavering devotion. It highlights the permanence of God's people, distinguished by their spiritual rebirth and cleansing. The fire imagery represents purification and vindication. The Lord's constant presence signifies His unending covenant with believers, distinguishing them from the unfaithful.
Isaiah 60 14 Context
Isaiah chapter 60 is a magnificent prophetic declaration of the future glory of Zion and the ultimate redemption of God's people. It paints a picture of a restored Jerusalem, a city that becomes a beacon of light and salvation to the nations. Verse 14, specifically, shifts the focus to the unwavering faithfulness and enduring spiritual purity of those who belong to God, contrasting them with those who are destined for judgment. This chapter anticipates the coming Messiah and the establishment of His kingdom, a theme that resonates throughout the Old Testament and is fulfilled in the New Testament in Christ.
Isaiah 60 14 Word Analysis
- וְYour: (ve'elayikh) - And to you. Connective, indicating a continuation or addition to the preceding thoughts.
- יִבְנוּ: (yivnu) - they shall build. Future tense, 3rd person plural verb from banah (to build). Indicates an action by others toward Zion or its people.
- שְׁעָרַיִךְ: (she'arayikh) - your gates. Plural noun, feminine, possessed by "you" (Zion/Jerusalem). Gates symbolize access, prosperity, and defense.
- וְשָׂרַיִךְ: (vesareyikh) - and your princes. Conjunction "and," plural noun, masculine, possessed by "you." Refers to leaders, rulers, and honored individuals associated with Zion.
- לְמִקְדָּשׁ: (lemikdash) - unto holiness / for a sanctuary. Preposition "to" or "for," followed by a noun derived from qodesh (holy, sacred). Indicates the purpose or destination of the builders and princes.
- וּבְיַ֥יִן: (uvaiyin) - and wine. Conjunction "and," preposition "in," followed by the noun for wine.
- קָדְשֵׁךְ: (qodshekh) - your sanctification / holiness. Noun, feminine, possessed by "you." This is a difficult word here in direct connection with "wine." Often translated as "pure wine" or a "purified offering."
- וְשָׁמֵן: (veshamen) - and oil. Conjunction "and," noun for fatness or oil.
- וְצֹאנְךָ: (vetso'nekhah) - and your flock. Conjunction "and," noun for flock (sheep and goats), possessed by "you."
- שַׂפְרֵי: (saprey) - the fat of / the best of. Noun derived from shaphar (fat, sleek, beautiful). It suggests the choicest offerings.
- תִּשְׁתַּיֶּיןָ: (tishtayenah) - you shall drink. Future tense, 2nd person feminine singular verb from shatah (to drink). This pronoun seems to refer back to "Zion" or "you."
Words-Group Analysis
- "they shall build your gates": This depicts active participation of the nations in rebuilding and honoring Jerusalem.
- "your princes for a sanctuary": Leaders are dedicated to sacred service and God's presence.
- "wine and oil": These represent prosperity and celebratory offerings from the nations to God's people.
- "fat of your flock": The best of livestock is given as a pure offering.
- "you shall drink": The verse concludes with a promise of sustenance and enjoyment derived from these devoted offerings.
Isaiah 60 14 Bonus Section
The "wine and oil" mentioned are deeply symbolic in biblical tradition. Wine often signifies joy, celebration, and the blood of sacrifice (e.g., the wine of communion), while oil represents consecration, the Holy Spirit's presence, healing, and anointing (e.g., anointing kings and priests). Their combination points to a fullness of joy, the indwelling Spirit, and a state of consecrated well-being that will characterize God's restored people. This promise is a direct echo of earlier covenant blessings where obedience led to prosperity and the land yielding its best, now amplified on a global scale under a new covenant of divine favor. The inclusion of "they shall drink" is crucial; it signifies the active enjoyment and benefit derived by God's people from these offerings, not merely their presentation. It assures them of their privileged status and divine provision in the fullness of God's kingdom.
Isaiah 60 14 Commentary
This verse offers a profound picture of reciprocal blessing and divine presence. The nations will actively contribute to the glorification of God's people by building Jerusalem's gates and dedicating their leaders as holy ministers. This isn't about a forced subjugation but a willing honor. Furthermore, the produce of the land, symbolizing its bounty and prosperity, will be offered in purity – specifically, wine, oil, and the best of the flocks. These are consecrated for use, suggesting not just consumption but also ceremonial or worshipful appropriation by God's people. The verse emphasizes the deep connection between devotion and sustenance; when others are devoted to God and His people, God's people are blessed and provided for. The "drinking" refers to enjoying the blessings that flow from this state of redeemed prosperity and divine favor. It underscores that God's restoration is holistic, encompassing physical provision as well as spiritual purity and elevated status among the nations.