Isaiah 60 10

Isaiah 60:10 kjv

And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.

Isaiah 60:10 nkjv

"The sons of foreigners shall build up your walls, And their kings shall minister to you; For in My wrath I struck you, But in My favor I have had mercy on you.

Isaiah 60:10 niv

"Foreigners will rebuild your walls, and their kings will serve you. Though in anger I struck you, in favor I will show you compassion.

Isaiah 60:10 esv

Foreigners shall build up your walls, and their kings shall minister to you; for in my wrath I struck you, but in my favor I have had mercy on you.

Isaiah 60:10 nlt

"Foreigners will come to rebuild your towns,
and their kings will serve you.
For though I have destroyed you in my anger,
I will now have mercy on you through my grace.

Isaiah 60 verses

Isaiah 60 10 Meaning

This verse promises that descendants of foreigners will be accepted and honored by God, bringing wealth and praise to His dwelling place, symbolizing the inclusion of Gentiles into God's kingdom. It speaks of their service and the beautification of God's house, signifying their restored spiritual standing.

Isaiah 60 10 Context

Isaiah 60 is a prophecy of restoration and future glory for Jerusalem and God's people. Following the judgment described in the preceding chapters, this chapter shifts to a message of immense hope and divine favor. It describes Jerusalem, and by extension, God's people, as becoming a radiant center of divine glory, attracting nations from afar. The prophecy anticipates a time when peoples from distant lands will be drawn to God, bringing their wealth and participating in worship. This verse is part of this larger vision, focusing specifically on the active role and honored status of foreigners in the new era. Historically, this speaks to the post-exilic community and spiritually, to the incorporation of Gentiles into the New Covenant through Christ.

Isaiah 60 10 Word Analysis

• And: (Hebrew: וְ, və) - A conjunctive particle, linking ideas and indicating sequence or addition. Here, it connects the action of building walls with the subsequent actions of service and sacrifice.
• the strangers: (Hebrew: זָרִים, zarim) - Plural of zar. Root meaning "to turn aside," "to be foreign," "strange," or "unusual." In this context, it refers to non-Israelites, foreigners, or aliens.
• shall build: (Hebrew: יִבְנוּ, yivnu) - Third-person masculine plural, imperfect tense of the verb bana, meaning "to build," "to establish," "to repair." This signifies active construction and development.
• your walls: (Hebrew: חֹומֹתֶיךָ, chomoteykha) - Plural of chomah, meaning "wall" or "rampart." This refers to defensive fortifications but metaphorically, the spiritual and physical completeness of Jerusalem or God's people.
• and their kings: (Hebrew: וּמַלְכֵיהֶם, u'malcheyhem) - The conjunction "and" (וְ, ve) followed by m'lachehem, "their kings." This signifies the submission and leadership role of foreign rulers.
• shall bring: (Hebrew: יָבִיאוּ, yavi'u) - Third-person masculine plural, imperfect tense of the verb bo, meaning "to bring," "to carry," or "to cause to come." Implies active transport.
• them: (Hebrew: אֹותָם, otam) - Direct object pronoun, referring back to "the strangers" and their kings.
• for they shall bring: (Hebrew: כִּי יָבִיא, ki yavi') - "Because," "for," or "that." Introduces the reason or purpose for their actions. The singular verb yavi might suggest a collective leadership bringing the people, or a grammatical fluidity.
• you: (Hebrew: אֹתְךָ, otkha) - Refers to Jerusalem or God's people.
• the wealth of the nations: (Hebrew: חֵיל גּוֹיִם, cheyl goyim) - Cheyl means "strength," "army," "wealth," or "resources." Goyim refers to nations or Gentiles. This signifies not just material riches but also the spiritual vitality and people of the nations.
• and their kings: (Hebrew: וּמַלְכֵיהֶם, u'malcheyhem) - As above, further emphasizing submission.
• and their rendered subservient/submissive: (Hebrew: וְסִחְרָם, ve'sichram) - The conjunction "and" followed by sichram, "their merchandise" or "their wares." This refers to goods or even their own persons as offerings. Another understanding connects it to carrying as spoils or contributions.
• brought: (Hebrew: הֱבִיאוּ, hevi'u) - Causative form (Hiphil), perfect tense of bo, "to cause to be brought" or "to have brought." Indicates accomplished action.
• and their... made ready/subservient: (Hebrew: לְבִעוּר, liv'ur) - Potentially derived from a root meaning "to consume" or "to purify by fire," but here it's understood as part of the contribution or adornment, often translated as "bringing their tribute" or "making them ready." The precise nuance is debated, but it implies a voluntary presentation.

Group Analysis: The repetition of "their kings" and "their wealth/merchandise" emphasizes the comprehensive submission and offering of the nations to God's people and God Himself. The movement is outward from the nations inward toward God's city and presence.

Isaiah 60 10 Bonus Section

The concept of foreigners building and kings bringing tribute echoes themes found in Psalm 145, where God's kingship is universal, and Psalm 72, which foretells kings bringing gifts. This prophecy signifies the breaking down of ethnic and national barriers, a fundamental shift from the Old Testament's focus on Israel's unique status. The inclusivity promised here is a hallmark of God's ultimate plan of salvation for all humanity, ultimately fulfilled in Christ who united Jew and Gentile in Himself (Ephesians 2:14-16). The phrase "rendered subservient" or "their tribute" highlights that this is a voluntary submission motivated by the radiant glory of God's people and presence, not coercion.

Isaiah 60 10 Commentary

This verse paints a vivid picture of eschatological blessing, where the blessings of the world, symbolized by nations and their rulers, will flow into the restored community of God. It transcends simple material gain, pointing to the spiritual conversion and contribution of Gentiles to God's kingdom. Foreigners are not just passive recipients of grace but active participants in building and supporting the sacred community. Their kings bring not only tribute but also their very people, signifying complete allegiance. This is a profound reversal from periods of national isolation and conflict. It foreshadows the New Testament era where the Church, the New Jerusalem, comprises believers from every nation, tribe, and tongue, who contribute to its growth and worship. The kings and wealth represent the bringing of all human endeavors and resources under Christ's lordship.