Isaiah 6 6

Isaiah 6:6 kjv

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

Isaiah 6:6 nkjv

Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar.

Isaiah 6:6 niv

Then one of the seraphim flew to me with a live coal in his hand, which he had taken with tongs from the altar.

Isaiah 6:6 esv

Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar.

Isaiah 6:6 nlt

Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs.

Isaiah 6 6 Cross References

VerseTextReference
Ps 51:7Cleanse me with hyssop, and I shall be clean;Desire for inner purity, a response to sin
Ps 24:3-4Who shall ascend...? He who has clean hands and a pure..Purity required to approach God
Mal 3:2-3He will sit as a refiner and purifier of silverGod's fire refines His people
Zech 13:9I will put this third into the fire and refine themRefinement by fire for restoration
Exod 3:2The bush was burning, yet it was not consumedGod's presence as consuming yet sustaining fire
Exod 19:18Mount Sinai was wrapped in smoke... because the LORD...Divine presence manifested as fire
Exod 30:1-10Instructions for the altar of incense.The source of the holy coal, symbol of prayer
Lev 9:24Fire came out from before the LORD and consumed...Divine approval through consuming fire
Lev 16:12And he shall take a censer full of coals of fire...Coals from the altar for atonement (Day of Atonement)
Eze 36:25I will sprinkle clean water on you, and you shall be...Divine cleansing and spiritual renewal
Jn 15:3You are already clean because of the word that I have...Cleansing by the word of God
Eph 5:26That he might sanctify her, having cleansed her by...Cleansing through water of the word
Tit 3:5He saved us... by the washing of regeneration and...Spiritual new birth and cleansing
Heb 9:14How much more will the blood of Christ... cleanse your...Ultimate purification through Christ’s blood
1 Jn 1:7The blood of Jesus his Son cleanses us from all sinContinual cleansing by Christ’s sacrifice
Heb 12:29For our God is a consuming fire.God's essence as holy, requiring purity
Jas 3:6-9The tongue is a fire, a world of iniquity.The problematic nature of unpurified speech
Jer 1:9-10Then the LORD put out his hand and touched my mouth...Prophetic call with mouth/lips touched
Eze 2:7-8You shall speak my words to them, whether they hear...Call to speak God's word faithfully
Matt 15:18What comes out of the mouth proceeds from the heartThe inner source of outer defilement
Acts 2:3-4Tongues as of fire appeared and rested on each one...Empowering for speaking divine truth (Pentecost)
Rom 10:14-15How are they to hear without someone preaching?Need for purified messengers of the Gospel
Isa 6:3Holy, holy, holy is the LORD of hosts;Emphasizes God's absolute holiness, requiring purification
Rev 4:8Holy, holy, holy, is the Lord God AlmightyGod's enduring holiness throughout eternity

Isaiah 6 verses

Isaiah 6 6 Meaning

Isaiah 6:6 describes a pivotal moment in the prophet Isaiah’s call vision. Following Isaiah’s confession of his profound unworthiness and "unclean lips" in the presence of the holy God, a seraph flies to him. This celestial being carries a live, burning coal, carefully removed from the divine altar with tongs. This act signifies God's direct intervention for purification, enabling Isaiah to fulfill his prophetic ministry by making his "unclean lips" suitable for speaking God’s pure message. The coal, originating from the holy altar, is an agent of sanctification.

Isaiah 6 6 Context

Isaiah 6:6 is part of a magnificent and terrifying vision described in Isaiah chapter 6, where the prophet encounters the Lord seated upon a high and exalted throne, His train filling the Temple. This divine encounter profoundly impacts Isaiah, revealing the stark contrast between God's absolute holiness and his own, and his people's, uncleanness. The seraphim, with their constant declaration of "Holy, holy, holy," further emphasize the divine standard. In response to this awe-inspiring holiness, Isaiah cries out in despair, acknowledging his "unclean lips" and his residence among a people with unclean lips. Verse 6 marks the moment of divine grace where purification is immediately provided, preparing Isaiah for the prophetic commission that follows (Isa 6:8-13). Historically, this vision occurred in the year of King Uzziah's death (740 BCE), a time of political instability and moral decline in Judah. The vision reaffirms God's sovereignty even amidst earthly turmoil and establishes the basis for Isaiah's demanding ministry to a disobedient nation.

Isaiah 6 6 Word analysis

  • וַיָּעָף (vay-ya'af): "And he flew" or "then he flew." The Hebrew verb indicates swift, immediate, and decisive action by the seraph. It conveys a rapid and intentional movement toward Isaiah.
  • אֵלַי (elay): "to me." Highlights the directness of the divine attention and the personalized nature of this act of purification towards Isaiah.
  • אֶחָד (echad): "one." Specifies that a singular seraph performed this task. This emphasizes the individual agency within the heavenly host.
  • מִן־הַשְּׂרָפִים (min-has-s'raphim): "from the seraphim."
    • הַשְּׂרָפִים (has-s'raphim): "the seraphim." These are celestial beings whose name (related to śāraf - "to burn") suggests fiery, consuming nature. In context, they attend God's throne, signifying divine majesty, purity, and execution of God's will. Their role here is sacerdotal, mediating a sacred ritual.
  • וּבְיָדוֹ (u-viyado): "and in his hand." Signifies the direct carrying and handling of the coal by the seraph, emphasizing it as a deliberate act.
  • רִצְפָּה (ritspah): "a burning coal," "a live coal," or "an ember." This term implies something intensely hot and alive, not merely ash. It is associated with both the destructive power and the refining capacity of fire, here signifying purification and consecration.
  • בְּמֶלְקָחַיִם (b'melqachayim): "with tongs." This specific instrument for handling hot or sacred objects highlights the extreme holiness of the coal and its origin. It signifies precise, careful, and reverent handling, indicating the sacred nature of what is being touched.
  • מֵעַל (me'al): "from upon." Denotes the specific elevated source from which the coal was taken.
  • הַמִּזְבֵּחַ (ham-mizbe'ach): "the altar." In the context of the heavenly temple and Isaiah's subsequent prophetic utterance, this most likely refers to the Altar of Incense. This altar symbolized prayer, intercession, and atonement, where fire continually burned, symbolizing God's purifying presence and ongoing covenant. Its fire had cleansed the priest on the Day of Atonement. The coal's origin on this holy altar underscores its power to sanctify and purify.

Isaiah 6 6 Bonus section

The "unclean lips" confession is particularly significant because Isaiah is called to be a prophet – one who speaks God's word. The purification of his lips directly addresses the area of his service, empowering his communication with divine authority. The imagery of fire is multivalent throughout scripture: it represents God's holy presence (Exod 3), judgment (Gen 19), and refining purity (Mal 3). In this verse, its purifying aspect takes precedence, transforming Isaiah rather than consuming him. The fact that the coal is handled with "tongs" emphasizes the absolute reverence and distinction between divine holiness and human capacity. Even celestial beings must use implements when dealing with sacred items from God's presence. This detail underscores God's meticulous order and profound sanctity.

Isaiah 6 6 Commentary

Isaiah 6:6 is a profound display of divine grace and practical cleansing. Immediately following Isaiah's lamentation over his "unclean lips," the Holy God does not reject him but provides direct purification. The seraph, a fiery agent of God's presence, acts as a divine mediator, taking a live coal from the altar. This altar, perpetually ablaze with divine fire, is the source of atonement and God's holiness. The coal's heat represents God's refining fire, which purges impurities. By touching Isaiah’s lips, the source of his defilement and his future ministry, God both removes sin and consecrates him for prophetic speech. This purification is not earned but gifted, illustrating that those who serve God must first be made clean by Him. It empowers the human, sinful vessel to carry the divine, holy message, highlighting God’s ability to use imperfect people once they are sanctified by His grace. This scene lays the foundation for all future divine commission: cleansing must precede service.