Isaiah 57:2 kjv
He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
Isaiah 57:2 nkjv
He shall enter into peace; They shall rest in their beds, Each one walking in his uprightness.
Isaiah 57:2 niv
Those who walk uprightly enter into peace; they find rest as they lie in death.
Isaiah 57:2 esv
he enters into peace; they rest in their beds who walk in their uprightness.
Isaiah 57:2 nlt
For those who follow godly paths
will rest in peace when they die.
Isaiah 57 2 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 57:1 | The righteous perishes, and no one lays it to heart; devout persons are taken away, while no one understands that the righteous is taken away from the evil to come. | Fulfilled by righteous taken to be with God before tribulation |
| Psalm 37:37 | Mark the blameless and behold the upright, for there is a future for the man of peace. | Echoes the peaceful end of the righteous |
| 2 Kings 22:20 | "Behold, I will gather you to your fathers, and you shall be gathered to your grave in peace..." | Illustrates peaceful gathering to ancestors |
| Proverbs 2:11 | Prudence will watch over you; understanding will guard you. | Underscores the need for divine wisdom to grasp God's ways |
| Ecclesiastes 7:1 | A good name is better than fine perfume, and the day of death better than the day of birth. | Compares the significance of death over birth for the righteous |
| John 14:2-3 | "In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am." | Jesus' promise of preparing a place for believers |
| Acts 7:59 | As they stoned Stephen, he prayed, "Lord Jesus, receive my spirit." | Example of a righteous person's death and prayer |
| Revelation 14:13 | Then I heard a voice from heaven say, "Write: 'Blessed are the dead who die in the Lord from now on.'" "Yes," says the Spirit, "they will rest from their labor, for their deeds will follow them." | Pronounces blessing on those who die in the Lord, emphasizing rest |
| 1 Thessalonians 4:16-17 | For the Lord himself will descend from heaven with a shout, with the archangel's voice, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. | Describes the resurrection and ascension of believers to be with the Lord |
| Romans 8:28 | We know that in all things God works for the good of those who love him, who have been called according to his purpose. | Affirms God's working for the good of His people |
| Matthew 6:20 | But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. | Encourages heavenly focus over earthly possessions |
| Philippians 1:21 | For to me, to live is Christ and to die is gain. | Expresses the ultimate gain in dying for Christ |
| Hebrews 4:9-10 | So then, there remains a Sabbath rest for the people of God; for anyone who enters God’s rest also rests from their works as God did from his. | Explains the concept of Sabbath rest as resting in God's completed work |
| Psalm 116:15 | Precious in the sight of the LORD is the death of his saints. | Highlights the value of the righteous' death to God |
| Genesis 15:15 | You yourself will go to your ancestors in peace and be buried at a good old age. | Promise of a peaceful death and burial to Abraham |
| Job 3:13 | "For now I would have lain on my bed of death; if I had not called upon the name of the LORD." | Contrasting expression on the desire for death due to suffering |
| 1 Corinthians 15:55 | "O death, where is your victory? O death, where is your sting?" | Triumphant declaration over death through Christ |
| Isaiah 26:3 | You keep him in perfect peace whose mind is stayed on you, because he trusts in you. | Connects peace to trust and focus on God |
| Isaiah 25:8 | He will swallow up death forever; the Lord GOD will wipe away tears from every face; he will take away the disgrace of his people from all the earth. The LORD has spoken. | Prophecy of God's ultimate victory over death |
| Luke 2:29 | "Sovereign Lord, as according to your word, you now dismiss your servant in peace." | Simeon's peaceful departure after seeing the Messiah |
Isaiah 57 verses
Isaiah 57 2 Meaning
This verse speaks of the death of the righteous and laments that no one understands the significance of their passing. It suggests that these individuals are taken away from impending evil, implying divine protection. Their peaceful departure is presented as a form of rest and eternal dwelling in peace with God.
Isaiah 57 2 Context
Isaiah chapter 57 vividly portrays the spiritual decay and idolatry prevalent in Judah. The chapter opens with the righteous perishing, highlighting a time of great unfaithfulness and the consequence of apostasy. It contrasts this with the sinfulness of the people, who engage in pagan worship, child sacrifice, and various forms of illicit intimacy with pagan deities and practices. Amidst this national unfaithfulness, the prophet Isaiah shifts to describe the fate of the righteous. They are taken away, not as a loss to the world, but as a protection from the surrounding evil. This verse, therefore, stands as a poignant observation on the perceived absence of godly influence and the lack of understanding regarding divine intervention in the lives of the faithful during a time of profound national sin.
Isaiah 57 2 Word Analysis
- בַּצַּדִּיק (ba-tsa-dîq): "The righteous." This word refers to one who is upright in character, who acts according to God's law and commands. In this context, it signifies individuals who remained faithful amidst the prevailing unrighteousness.
- אָבַד (a-vâd): "Perishes," "is lost," "is destroyed." This Hebrew term denotes cessation of existence, but here it conveys a more profound meaning of being taken away or removed from the scene.
- וְאֵין (ve-ên): "And there is none," "and no one." Emphasizes the complete absence of discernment or concern from the people.
- מֵשִׂים (mê-şîm): "Laying to heart," "considering," "setting upon the mind." It implies deep thought, reflection, and understanding. The absence of this action indicates spiritual insensitivity.
- עַל־לִבּוֹ (‘al-lî-vô): "Upon his heart," "to his heart." The heart in Hebrew thought was the seat of intellect, will, and emotion. To lay something to heart is to internalize and comprehend it.
- וְחֲסִידֵי (ve-ḥă-sî-dêy): "And devout persons," "and godly ones." Refers to those characterized by loyal love, kindness, and devotion, particularly in covenant relationship with God.
- נֶאֱסָפִים (ne-’e-sa-fîm): "Are gathered," "are taken away," "are collected." This passive participle suggests a deliberate collection or removal, hinting at a divine act of gathering.
- וְאֵין (ve-ên): "And there is none."
- מֵבִין (mê-vîn): "Understands," "discerns." Refers to the faculty of comprehension and spiritual insight.
- כִּי־מִלִּפְנֵי (kî-mil-lip̄-nêy): "Because from before," "because from the presence of." Indicates the reason for their gathering – they are removed from the proximity of something.
- הָרָעָה (hâ-ra-‘â-h): "The evil," "the calamity," "the disaster." Refers to impending judgment or pervasive wickedness.
- הוּבָא (hû-vâ): "Is brought." Passive verb, suggesting the evil is being or will be introduced.
Words-group by words-group analysis:
- "The righteous perishes, and no one lays it to heart;" This phrase captures the public obliviousness to the passing of good people, suggesting a lack of appreciation for righteousness and its effect on society.
- "devout persons are taken away, while no one understands" The passive nature of "taken away" (נֶאֱסָפִים) points towards a divine action rather than a natural death, a fact obscured by human ignorance.
- "that the righteous is taken away from the evil to come." This clause provides the divine rationale: protection from impending disaster or pervasive wickedness, a truth that eludes human understanding.
Isaiah 57 2 Bonus Section
The concept of "taken away" (נֶאֱסָפִים) in Hebrew implies a deliberate gathering. This mirrors the language used for patriarchs being gathered to their people or families (e.g., Gen 15:15, 25:8). In the New Testament, this theme is expanded to the believers being "gathered together" to Christ at His coming (1 Thess 4:17). The verse speaks to a form of "pre-tribulation rapture" for the faithful, a divine shielding from future intense periods of God's judgment or overwhelming evil, before the full measure of that evil is realized in the world. It underscores that death for the believer, while seemingly a loss to the earthly community, is a transition into God's presence, marked by peace and an end to suffering.
Isaiah 57 2 Commentary
This verse is a profound statement about the value God places on the righteous. It laments the lack of spiritual perception in the world, which fails to recognize that when a godly person dies, especially during times of turmoil or corruption, it is often a divine act of protection. They are removed from the path of foreseen calamities or overwhelming evil. Their departure is not a loss to God but a "gathering" into His presence, signifying a peaceful transition and entry into His eternal dwelling, where they find rest from their righteous living, spared from further exposure to the world's wickedness. It highlights the often-unseen protective hand of God over His faithful even in their passing.