Isaiah 56:7 kjv
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
Isaiah 56:7 nkjv
Even them I will bring to My holy mountain, And make them joyful in My house of prayer. Their burnt offerings and their sacrifices Will be accepted on My altar; For My house shall be called a house of prayer for all nations."
Isaiah 56:7 niv
these I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations."
Isaiah 56:7 esv
these I will bring to my holy mountain, and make them joyful in my house of prayer; their burnt offerings and their sacrifices will be accepted on my altar; for my house shall be called a house of prayer for all peoples."
Isaiah 56:7 nlt
I will bring them to my holy mountain of Jerusalem
and will fill them with joy in my house of prayer.
I will accept their burnt offerings and sacrifices,
because my Temple will be called a house of prayer for all nations.
Isaiah 56 7 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 56:7 | For My house shall be called a house of prayer for all nations. | Isa 56:7 (Statement of Inclusion) |
| Matthew 21:13 | And said to them, It is written, My house shall be called the house of prayer. | Matt 21:13 (Jesus' Quotation) |
| Mark 11:17 | But ye have made it a den of thieves. | Mark 11:17 (Jesus' Condemnation) |
| Luke 19:46 | Saying unto them, It is written, And My house shall be the house of prayer. | Luke 19:46 (Jesus' Quotation) |
| Acts 8:27 | And, behold, a man of Ethiopia, an eunuch of great authority under Candace... | Acts 8:27 (Samaritan Inclusion) |
| Romans 3:29 | Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: | Rom 3:29 (Universal God) |
| Romans 10:12 | For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. | Rom 10:12 (No Distinction) |
| Galatians 3:28 | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. | Gal 3:28 (Unity in Christ) |
| Ephesians 2:14 | For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; | Eph 2:14 (Christ's Peace) |
| Ephesians 2:18 | For through him we both have access by one Spirit unto the Father. | Eph 2:18 (Access to Father) |
| 1 Corinthians 12:13 | For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. | 1 Cor 12:13 (One Body) |
| 1 Peter 2:5 | Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. | 1 Pet 2:5 (Spiritual House) |
| Revelation 21:3 | And I heard a great voice from heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. | Rev 21:3 (God Dwells With Them) |
| Isaiah 60:7 | All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar. | Isa 60:7 (Nations Bring Offerings) |
| Isaiah 2:2 | And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains... | Isa 2:2 (Lord's House Exalted) |
| Isaiah 43:5 | Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west. | Isa 43:5 (Gathering From All Sides) |
| John 4:23 | But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. | John 4:23 (Worship in Spirit) |
| Psalm 141:2 | Let my prayer be set forth before thee as the incense; and the lifting up of my hands as the evening sacrifice. | Ps 141:2 (Prayer as Incense) |
| Malachi 1:11 | For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts. | Mal 1:11 (Universal Worship) |
| Acts 17:24 | God that made the world and all things therein, seeing that he is the Lord of heaven and earth, dwelleth not in temples made with hands. | Acts 17:24 (God in Heaven) |
| Zechariah 8:20-23 | Thus saith the LORD of hosts; It shall yet come to pass, that there shall come peoples, and the inhabitants of many cities: And the inhabitants of one shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also. Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD. Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. | Zech 8:20-23 (Nations Seek Lord) |
Isaiah 56 verses
Isaiah 56 7 Meaning
This verse promises that the Lord will bring all who return to Him to His holy mountain, Jerusalem, and grant them joy in His house of prayer. Their offerings will be accepted on His altar, signifying their reconciliation and God's favor upon them.
Isaiah 56 7 Context
Isaiah 56 follows a prophecy concerning inclusivity for eunuchs and foreigners who keep God's covenant. Chapter 56:7 itself is the climax of this section, expanding the scope of God's promise beyond ethnic or physical limitations. The verse situates the vision within the context of God's people returning to Zion and His renovated temple, which will serve as a focal point of worship for all nations. This theme of universal access to God is a significant development from earlier prophetic and Mosaic understandings of worship.
Isaiah 56 7 Word Analysis
- וְהַ֤בִיאוֹתִ֤י (wə·ha·ḇî·’ō·w ·tî): "And I will bring them." This is the Hiphil perfect of bow' (to bring), emphasizing God's active, causative action in gathering. The "them" refers to the Gentiles and eunuchs previously mentioned, highlighting their inclusion.
- אֶת־כָּל־ (’eṯ-kāl-): "all." A comprehensive term emphasizing the totality of those brought.
- בָּאֵי (bā·’ê): "those who come" or "visitors." A participial form of bow' (to come), signifying intentional approach and presence.
- שְׂפָתַי (śə·p̄ā·ṯay): "my lips." From śāp̄āh, meaning lip or language. It implies those who call on God's name in spoken worship or prayer.
- קְרִיאָה (qə·rî·’â): "called" or "invited." From qārā’ (to call), suggesting an invitation to a specific place or purpose.
- בֵּית־תְּפִלָּה (bêṯ-tə·p̄il·lâ): "house of prayer." A compound noun: bāyit (house) + təp̄il·lāh (prayer). It directly identifies the Temple's primary function.
- לְכָל־הָעַמִּֽים׃ (lə·ḵāl-hā·‘am·mîm׃): "for all the nations." Le (for), kol (all), hā (the), ‘am·mîm (nations/peoples). This is the key element of universalism, breaking down national barriers.
Word Group Analysis
- "My house shall be called a house of prayer for all nations" (וְהַ֤בִיאוֹתִ֤י אֶת־כָּל־בָּאֵי שְׂפָתַי קְרִיאָה בֵּית־תְּפִלָּה לְכָל־הָעַמִּֽים׃): This phrase encapsulates the prophetic vision of a global sanctuary. The passive participle "shall be called" emphasizes a change in perception and designation of the Temple, a designation that stems directly from God's promise. The inclusion of "all nations" is radical, overturning previous exclusive notions of worship.
Isaiah 56 7 Bonus Section
The inclusivity announced in Isaiah 56 extends beyond ethnic lines to include those historically marginalized, like eunuchs, as mentioned in earlier verses of the chapter. This points to God's holistic approach to inclusion, valuing all who genuinely seek Him and cleave to His covenant, irrespective of societal or biological circumstances. The future depicted is one where the spiritual accessibility of God is universally recognized and experienced, transcending physical geography and social divisions.
Isaiah 56 7 Commentary
This verse presents a pivotal shift in the understanding of God's house and worship. It moves from a concept primarily tied to Israel to one that encompasses all peoples who seek God. The Temple's identity is redefined not by ethnic lineage but by its function as a global center for prayer. This prophecy finds its ultimate fulfillment in Jesus Christ, who explicitly quotes and applies this passage (Matt 21:13; Mark 11:17; Luke 19:46), cleansing the Temple and asserting its intended purpose. The New Testament Church, built upon the foundation of Christ, becomes the true "house of prayer for all nations," as believers from every background find access to God through Him.