Isaiah 56:5 kjv
Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
Isaiah 56:5 nkjv
Even to them I will give in My house And within My walls a place and a name Better than that of sons and daughters; I will give them an everlasting name That shall not be cut off.
Isaiah 56:5 niv
to them I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will endure forever.
Isaiah 56:5 esv
I will give in my house and within my walls a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off.
Isaiah 56:5 nlt
I will give them ? within the walls of my house ?
a memorial and a name
far greater than sons and daughters could give.
For the name I give them is an everlasting one.
It will never disappear!
Isaiah 56 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 56:5 | ... I will give them... an everlasting name... | God's faithfulness to His people |
| Exodus 31:13 | "Say to the people of Israel, 'Above all you must keep my Sabbaths... | Sabbath as a sign of covenant |
| Jeremiah 3:17 | At that time Jerusalem shall be called the throne of the LORD... | Jerusalem as God's dwelling |
| Ezekiel 43:7 | "Son of man, this is the place of my throne and the place for the soles of my feet... | God's presence and glory in the temple |
| Matthew 25:21 | "His master said to him, 'Well done, good and faithful servant... | Reward for faithfulness |
| John 6:27 | "Do not labor for the food that perishes, but for the food that endures to eternal life... | Laboring for eternal life |
| Acts 10:35 | "but in every nation anyone who fears him and does what is right is acceptable to him. | God's impartiality |
| Romans 12:1 | I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice... | Presenting oneself to God |
| Hebrews 4:4 | For he has somewhere spoken of the seventh day in this way: "God rested on the seventh day from all his works." | God's rest |
| Hebrews 4:9 | So then, there remains a Sabbath rest for the people of God, | Sabbath rest for believers |
| Revelation 3:5 | The one who conquers will be clothed thus in white garments, and I will never blot out his name... | Unblotted names |
| Revelation 7:9 | After this I looked, and behold, a great multitude that no one could number, from every nation... | Gentiles in God's presence |
| Revelation 21:3 | And I heard a loud voice from the throne saying, "Behold, the dwelling place of God is with man. | God dwelling with humanity |
| Genesis 17:5 | No longer shall your name be called Abram, but Abraham, for I have made you the father of a multitude of nations. | God changing names/purpose |
| Nehemiah 9:13 | You made known to them your holy Sabbath and commanded them by your servants the prophets... | God giving the Sabbath |
| Psalm 36:8 | They feast on the abundance of your house, and you give them drink from the river of your delights. | Feasting in God's house |
| Psalm 89:34 | but I will not remove my steadfast love from him... | God's unfailing love |
| Psalm 116:18 | I will pay my vows to the LORD now in the presence of all his people, | Paying vows |
| Isaiah 11:10 | and in that day the root of Jesse, who shall stand as a signal to the peoples—of him shall the nations inquire... | Gentiles seeking a king |
| Isaiah 43:21 | "the people whom I formed for myself, that they might declare my praise." | Formed for God's praise |
| Isaiah 61:6 | but you shall be called the priests of the LORD... | Being called priests of the Lord |
| Zechariah 8:22 | Yes, many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD. | Nations seeking the Lord |
| Acts 15:17 | so that the rest of mankind may seek the Lord, even all the Gentiles who are called by my name, says the Lord... | Gentiles seeking the Lord |
| Galatians 3:29 | And if you are Christ's, then you are Abraham's offspring, heirs according to promise. | Heirs according to promise |
| Ephesians 2:13 | But now in Christ Jesus you who were once far off have been brought near by the blood of Christ. | Brought near by Christ's blood |
| 1 Peter 2:5 | you yourselves like living stones are being built up as a spiritual house... | Spiritual house |
Isaiah 56 verses
Isaiah 56 5 Meaning
This verse promises that God will accept those who joyfully keep His Sabbaths and eagerly do His will, giving them a lasting name and eternal existence within His house and gates. It signifies inclusion and divine approval based on faithful obedience and sincere devotion to God's commands.
Isaiah 56 5 Context
Isaiah chapter 56 continues the prophetic message of hope and inclusion. Following God's promises to eunuchs who keep His Sabbaths and choose what pleases Him, this verse elaborates on the blessings awaiting them. Historically, eunuchs and foreigners were often excluded from full participation in Israelite religious life and the covenant community. Isaiah, particularly in chapters 40-55 and onward, shifts towards a message of broader inclusion, foretelling a time when Gentiles and marginalized groups would be welcomed into God's favor. This message is particularly significant for an audience living in the post-exilic period, as it expands the vision of God's people beyond ethnic Israel, aligning with the restorative work God would perform through a Messiah who would be a "light to the nations" (Isaiah 49:6).
Isaiah 56 5 Word Analysis
- "And to the eunuchs": Hebrew:
umes(וּלְסָרִיסִים - u'lesarisim).u(ו) means "and."lesarisim(לְסָרִיסִים) is fromsarisi(סָרִיס) meaning "eunuch," "chamberlain," or "official." The plural form emphasizes these individuals. In ancient Near Eastern cultures, eunuchs often held positions of authority but were generally excluded from the sanctuary due to physical completeness requirements in the Mosaic Law (Deuteronomy 23:1). This verse explicitly grants them a place and honor. - "who keep my Sabbaths": Hebrew:
noserei Shabbatay(נֹצְרֵי שַׁבְּתֹתַי - notzrey shabbetotay).noserei(נֹצְרֵי) is the active participle plural ofnatsar(נָצַר), meaning "to guard," "to keep," or "to observe."Shabbetotay(שַׁבְּתֹתַי) is the plural form ofShabbat(שַׁבָּת), "Sabbath," with the possessive suffix "-ay" ("my"). This highlights active observance and diligent adherence to God's commandment concerning the Sabbath. - "and choose what pleases me": Hebrew:
ubachirim et asher ratziti(וּבוֹחֲרִים אֶת אֲשֶׁר חָפַצְתִּי - uvocharim et asher hafatzti).uvacho'rim(וּבוֹחֲרִים) means "and choose" or "and select," from the rootbachar(בָּחַר) signifying "to choose," "to elect," or "to prefer."et(אֶת) is a direct object marker.asher(אֲשֶׁר) means "that which" or "what."ratziti(חָפַצְתִּי) comes fromchaphatz(חָפֵץ), meaning "to delight in," "to desire," "to will," or "to please." This phrase indicates an internal disposition and active preference for God's will and desires. - "and hold fast my covenant": Hebrew:
v'ma'ahazim b'vriti(וּמַחֲזִיקִים בִּבְרִיתִי - u'machazikim bivriti).umachazikim(וּמַחֲזִיקִים) means "and holding fast" or "and grasping firmly," from the rootchazak(חָזַק), implying strength and tenacious adherence.b'vriti(בִּבְרִיתִי) means "in/to my covenant," withbrit(בְּרִית) meaning "covenant" and the possessive suffix "-i" ("my"). This signifies a commitment to the covenant relationship and its stipulations.
Word Groups Analysis
- "keep my Sabbaths and choose what pleases me": This phrase links outward observance of a sacred ordinance (Sabbath) with an inward commitment to God's will. It underscores that true faithfulness involves both adherence to divine commands and a personal alignment of desires with God's pleasure.
- "hold fast my covenant": This is an active commitment to the covenant relationship God established, signifying loyalty, trust, and the perseverance to uphold its terms.
Isaiah 56 5 Bonus Section
The promise in Isaiah 56:5 is a significant theological development within the Old Testament, moving beyond the more restrictive interpretations of certain Mosaic laws concerning participation in worship. It lays a foundation for understanding God's salvific plan as encompassing all nations and peoples, not solely ethnic Israel. This emphasis on inclusion, rooted in faithful obedience, is echoed and amplified in the New Testament, particularly in Jesus' commission to preach the gospel to all nations (Matthew 28:19) and Paul's explanation that in Christ there is "neither Jew nor Greek" (Galatians 3:28). The verse's focus on the "everlasting name" points to the enduring legacy and secure identity found in being part of God's eternal people, a concept realized in the New Jerusalem where God's presence is everlasting.
Isaiah 56 5 Commentary
This verse is a powerful testament to God's inclusive love. It transcends the physical limitations and social barriers of the ancient world. God’s favor is not based on lineage or physical wholeness but on sincere devotion and obedience. The act of keeping the Sabbath and choosing God’s pleasure are presented as evidence of a transformed heart. This speaks to the grace offered not just to Israelites but to all who embrace God’s way, especially the marginalized and those who might have been excluded by man-made religious strictures. It anticipates a new covenant where a spiritual transformation leads to true belonging and divine affirmation. This concept finds its ultimate fulfillment in Christ, who broke down barriers between Jew and Gentile (Ephesians 2:14-16) and through whom all who believe can have their names written in the book of life.