Isaiah 53:9 kjv
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Isaiah 53:9 nkjv
And they made His grave with the wicked? But with the rich at His death, Because He had done no violence, Nor was any deceit in His mouth.
Isaiah 53:9 niv
He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth.
Isaiah 53:9 esv
And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
Isaiah 53:9 nlt
He had done no wrong
and had never deceived anyone.
But he was buried like a criminal;
he was put in a rich man's grave.
Isaiah 53 9 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 53:12 | Therefore I will divide him a portion with the many, and he shall divide the spoils with the mighty, because he poured out his soul to death. | Isaiah 53:12 (Fulfillment of suffering) |
| Matthew 27:57 | When evening had come, there came a rich man from Arimathea, named Joseph, who himself had also been a disciple of Jesus. | Matt 27:57 (Rich man's tomb) |
| Mark 15:43 | Joseph of Arimathea, a respected council member, who also was waiting for the kingdom of God, came, boldly went to Pilate and asked for the body of Jesus. | Mark 15:43 (Rich man's tomb) |
| Luke 23:50 | And behold, there was a man named Joseph, a member of the Council, a good and righteous man. | Luke 23:50 (Rich man's tomb) |
| Luke 23:52 | this man went to Pilate and asked for the body of Jesus. | Luke 23:52 (Rich man's tomb) |
| John 19:38 | After this, Joseph of Arimathea, who was a disciple of Jesus but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took the body of Jesus. | John 19:38 (Rich man's tomb) |
| Acts 8:32 | Now the passage of the Scripture that he was reading was this: "He was led as a sheep to the slaughter; And as a lamb before its shearer is silent, So he opened not his mouth. | Acts 8:32 (Quoting Isaiah 53:7, silence) |
| 1 Peter 2:22 | He committed no sin, nor was deceit found in his mouth. | 1 Peter 2:22 (Innocence) |
| 1 Peter 2:23 | When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued to entrust himself to him who judges justly. | 1 Peter 2:23 (Not reviling) |
| John 10:11 | I am the good shepherd. The good shepherd lays down his life for the sheep. | John 10:11 (Good shepherd imagery) |
| Philippians 2:8 | And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. | Phil 2:8 (Obedience unto death) |
| Revelation 5:12 | saying with a loud voice, "Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!" | Rev 5:12 (Lamb worthy) |
| Revelation 13:8 | and to worship it all who dwell on earth, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain. | Rev 13:8 (Lamb slain) |
| Psalm 4:4 | Be angry and do not sin; ponder in your own hearts on your beds, and be silent. Selah. | Psalm 4:4 (Silence) |
| Psalm 38:13 | But I, like a deaf man, did not hear; like a mute man who opens not his mouth. | Psalm 38:13 (Muteness) |
| Isaiah 29:20 | For the ruthless shall come to an end, and the scoffers shall cease, and all who watch for iniquity shall be cut off. | Isaiah 29:20 (End of scoffers) |
| Matthew 27:59 | Joseph took the body and wrapped it in a clean linen cloth. | Matt 27:59 (Wrapped in linen) |
| Mark 15:46 | So Joseph bought linen cloth, and taking down the body, wrapped it in the linen and placed it in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. | Mark 15:46 (Wrapped in linen, tomb) |
| Luke 23:53 | Then, taking it down, he wrapped it in the linen cloth and placed it in a tomb cut into the rock, in which no one had yet been laid. | Luke 23:53 (Wrapped in linen, tomb) |
| John 19:40 | So they took the body of Jesus and bound it in bandages with the spices, as was the burial custom of the Jews. | John 19:40 (Burial custom) |
| Acts 3:14 | But you denied the Holy and Righteous One, and asked for a murderer to be granted you, | Acts 3:14 (Denial of Righteous One) |
| Romans 5:17 | For if, because of one man's trespass, death reigned through that one, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. | Rom 5:17 (Reign of grace) |
| 1 Corinthians 15:45 | Thus it is written, "The first man Adam became a living being"; the last Adam became a life-giving spirit. | 1 Cor 15:45 (Last Adam) |
| 2 Corinthians 5:21 | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. | 2 Cor 5:21 (Made sin) |
Isaiah 53 verses
Isaiah 53 9 Meaning
He was assigned a grave with the wicked, and with a rich man in his death, though he had done no violence, and there was no deceit in his mouth.
Isaiah 53 9 Context
This verse is the climax of Isaiah chapter 53, a prophetic passage detailing the suffering servant's vicarious atonement. The preceding verses describe his rejection, suffering, and vicarious death for the sins of others. This verse specifically focuses on the circumstances of his burial, highlighting an unexpected juxtaposition of a grave meant for the wicked with the burial provisions of a rich man. This implies that despite being condemned and treated as a sinner, his end was marked by dignity and honor, provided by a prominent individual, thus fulfilling prophetic descriptors and demonstrating his blamelessness. The context of Isaiah's prophecy was for the people of Judah, speaking of a future deliverer.
Isaiah 53 9 Word analysis
- וּמְתֹם (u-mētōm): And his grave. The verb root means "to die." Here it refers to the place of death or burial. The emphasis is on his being buried, not just killed.
- נָתַן (nātōn): And he was assigned/appointed. Implies a decree or a predetermined place. It's not just where he ended up, but where he was destined to go.
- אִם־רְשָׁעִים (im-rěšāʿīm): with the wicked. Suggests being numbered or grouped with transgressors. This reflects his condemnation alongside criminals.
- וְאֶת־עָשִׁיר (wěʾet-ʿāšīr): And with a rich man. This is the unexpected element – not with common criminals, but with a man of means.
- בְּמֹתָיו (bĕmōtāyw): in his death / when he died. Refers to the time of his death, specifically pointing to the burial that followed.
- כִּי־לֹא (kî-lōʾ): because no / for not. Introduces the reason for the juxtaposition: his inherent sinlessness.
- עָשָׂה (ʿāśōh): he did. The verb "to do" or "to make."
- חָמָס (ḥāmās): violence, wrongdoing, iniquity. Denotes violent acts or oppression.
- וְלֹא־תְרַמִּית (wĕlōʾ-tərammîth): and no deceit / treachery. Indicates a lack of deception or falsehood.
- בְּפִיו (bĕpîw): in his mouth. Refers to his words and speech, confirming his speech was also pure.
Words-group by words-group analysis:
- "assigned with the wicked... with a rich man in his death": This phrase starkly contrasts the perception of him as a sinner condemned to the company of the wicked, with the reality of his burial in a rich man's tomb. It illustrates his ultimate suffering was on behalf of sinners, yet his own end carried a mark of undeserved honor due to his blamelessness.
- "for he had done no violence, and there was no deceit in his mouth": This group of words strongly asserts his moral and ethical purity. It explains why, despite the wicked context of his execution, his burial was in a place prepared for the honorable, preventing him from being buried in the common burial ground of criminals, which was typical for those executed as rebels or thieves.
Isaiah 53 9 Bonus section
The imagery of the "rich man" in Isaiah 53:9 points to the eventual honorable burial of the Suffering Servant. The prophecy highlights that his final resting place would be dignified, not the mass graves often used for executed criminals. This detail is significant because it demonstrates that despite bearing the sins of many, the Servant himself was righteous and blameless. This particular prophecy is powerfully fulfilled in the New Testament account of Jesus' burial. Joseph of Arimathea, a wealthy and influential member of the Sanhedrin, respectfully took Jesus' body, wrapped it in fine linen, and placed it in his own unused tomb. This act of a respected man ensuring a burial for someone condemned as a criminal serves as a profound testimony to Jesus' innocence and holiness, precisely as Isaiah foretold. This contrasts sharply with the shame associated with crucifixion and common burials for rebels. The prophecy also alludes to his being raised from death, which his burial in a tomb and subsequent resurrection from it affirms.
Isaiah 53 9 Commentary
Isaiah 53:9 poignantly describes the paradox of the suffering servant's death and burial. Prophesied to be "assigned with the wicked," this foreshadows his crucifixion between two criminals. Yet, the verse immediately offers a contrasting reality: he would be with "a rich man in his death." This isn't a contradiction but a testament to his sinlessness. Despite the appearance of condemnation and guilt in the eyes of men and his being numbered with sinners by his execution, God ensured his burial was in a manner befitting an honorable man – specifically, in a tomb belonging to Joseph of Arimathea, a rich and respected figure. This burial underscores his innocence, showing he had committed no act of violence or spoken any deceit. The prophecy is a powerful indicator of his divine vindication, even in death, and points to Christ Jesus, who was crucified with criminals but buried in Joseph of Arimathea's new tomb, a testament to his sinless life and a prefiguration of His glorious resurrection. The specific details of his burial fulfilling this prophecy offer compelling evidence of His divine identity.