Isaiah 53:5 kjv
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 53:5 nkjv
But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement for our peace was upon Him, And by His stripes we are healed.
Isaiah 53:5 niv
But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.
Isaiah 53:5 esv
But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.
Isaiah 53:5 nlt
But he was pierced for our rebellion,
crushed for our sins.
He was beaten so we could be whole.
He was whipped so we could be healed.
Isaiah 53 5 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 53:5 | But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. | Isaiah 53:5 (Primary Verse) |
| 1 Peter 2:24 | He himself bore our sins in his body on the cross, so that we might die to sins and live for righteousness; by his wounds you have been healed. | 1 Pet 2:24 (Direct Fulfillment) |
| Matthew 8:17 | This fulfilled what was spoken through the prophet Isaiah: “He took up our infirmities and bore our diseases.” | Matt 8:17 (Healing Connection) |
| Mark 15:27-28 | and he was assigned a place with the rebels, not with them. He bore their sins in his body on the cross. | Mark 15:27-28 (Suffering Connection) |
| Luke 22:44 | and being in anguish, he prayed more earnestly, and his sweat was like great drops of blood falling to the ground. | Luke 22:44 (Agony Connection) |
| John 1:29 | The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!” | John 1:29 (Sin Bearing) |
| Romans 4:25 | He was delivered over to death for our sins and was raised to life for our justification. | Rom 4:25 (For Our Sins) |
| Romans 5:1 | Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, | Rom 5:1 (Peace Connection) |
| 2 Corinthians 5:21 | For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. | 2 Cor 5:21 (Made Sin) |
| Galatians 3:13 | Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” | Gal 3:13 (Redemption from Curse) |
| Colossians 1:13-14 | For he has rescued us from the dominion of darkness and has brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. | Col 1:13-14 (Redemption & Forgiveness) |
| Hebrews 9:22 | In fact, under the law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness. | Heb 9:22 (Shedding of Blood) |
| 1 John 2:2 | He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world. | 1 John 2:2 (Atoning Sacrifice) |
| Matthew 27:26 | Then he released Barabbas to them, but after having Jesus flogged, he handed him over to be crucified. | Matt 27:26 (Flogging/Crushing) |
| Isaiah 53:3 | He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. | Isa 53:3 (Rejection Context) |
| Zechariah 12:10 | “And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication, that when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only son, and weep bitterly over him, as one weeps over a firstborn. | Zech 12:10 (Pierced Connection) |
| Psalm 22:16 | Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet. | Ps 22:16 (Pierced Hands/Feet) |
| Acts 8:32-33 | The eunuch said, “Tell me, please, who prophet is this speaking about? Himself or someone else?” Then Philip began with that very passage and told him the good news about Jesus. | Acts 8:32-33 (Interpretation) |
| John 19:34 | But one of the soldiers pierced his side with a spear, and at once blood and water came out. | John 19:34 (Piercing Side) |
| 1 Corinthians 11:24 | and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” | 1 Cor 11:24 (Body for You) |
Isaiah 53 verses
Isaiah 53 5 Meaning
This verse speaks of suffering leading to salvation. It explains that the Messiah would be wounded and crushed for the sins of God's people, bringing them peace and healing.
Isaiah 53 5 Context
Isaiah chapter 53 is a prophecy from the Old Testament describing a "Suffering Servant." This servant's suffering is presented as vicarious, meaning it is endured on behalf of others. The chapter outlines the servant's rejection, humiliation, pain, and eventual exaltation. Verse 5 is a pivotal point in this prophecy, detailing the specific atoning nature of the servant's suffering. For the original audience of Isaiah, this was a profound theological concept pointing towards divine action for the redemption of His people, likely understood within the context of national or collective salvation. It provides a prophetic glimpse into the cost of reconciliation with God.
Isaiah 53 5 Word Analysis
But he was pierced:
- Hebrew: masaq (מַחַץ - machats). Signifies being struck, smitten, wounded, or crushed.
- Connotation: Indicates violent injury, a blow causing deep damage.
- Significance: Refers to physical penetration and severe bodily harm.
for our transgressions:
- Hebrew: pel i'lanu (פְּשָׁעֵינוּ - pesha'einu). Pesha' means rebellion, revolt, or transgression.
- Connotation: Highlights willful disobedience and breaking of divine law.
- Significance: Directly links the suffering to the sins of the people.
he was crushed:
- Hebrew: hidhakka (הֻדַּכָּא - hudakka). A passive form of dakka (דַּכָּא), meaning to crush, bruise, or break into pieces.
- Connotation: Implies utter devastation and complete subjugation under immense pressure or weight.
- Significance: Suggests not just external wounds but internal breaking of spirit and body.
for our iniquities:
- Hebrew: avonoteinu (עֲוֹנוֹתֵינוּ - avonoteinu). Avon means guilt, iniquity, or perversity.
- Connotation: Refers to moral corruption, crookedness, and the stain of sin.
- Significance: Reinforces that the suffering is a penalty for moral wrongdoings.
the punishment that brought us peace:
- Hebrew: musar shalom lanu (מוּסַר שָׁלוֹם לָנוּ - musar shalom lanu). Musar means chastisement, discipline, correction, or punishment. Shalom means peace, completeness, welfare, safety, and well-being.
- Connotation: The penalty or discipline meted out results in peace and restoration.
- Significance: This is the core concept of substitutionary atonement—the penalty due to others is taken by the servant.
was on him:
- Hebrew: 'alayhav (עָלָיו - alayhav). Literally "upon him" or "over him."
- Connotation: Emphasizes the burden and placement of the consequence.
- Significance: Shows that the full weight of the chastisement rested solely on the servant.
by his wounds:
- Hebrew: bigborap (בְּחַבּוּרָתוֹ - bechavurato). Chavurah can mean stripe, wound, or bruise, often inflicted by beating.
- Connotation: Refers to the marks left by the beating or affliction.
- Significance: The physical signs of his suffering are the means of healing.
we are healed:
- Hebrew: nirpa'u (נִרְפְּאוּ - nirpa'u). A passive form meaning "are healed" or "have been healed."
- Connotation: Restoration from sickness, damage, or brokenness.
- Significance: The healing encompasses both spiritual restoration from sin and potentially physical or emotional well-being resulting from salvation.
Words-group by words-group analysis:
- Pierced and crushed for transgressions and iniquities: This pairing of Hebrew terms highlights the multifaceted nature of sin (rebellion, rebellion with a sense of consequence/guilt) and the thoroughness of the servant's suffering (wounded and completely broken) as a direct response to these sins.
- Punishment that brought us peace: This encapsulates the doctrine of atonement. The suffering endured by the servant is presented not as random suffering, but as a divinely ordained penal act, the consequence of which is reconciliation and wholeness (shalom) for the people.
- By his wounds we are healed: This emphasizes the restorative power derived from the servant's suffering. The physical marks of his suffering become the very source of health and restoration for those on whose behalf he suffered.
Isaiah 53 5 Bonus Section
The concept of the "Suffering Servant" in Isaiah 53 is one of the most powerfully predictive prophecies in the Old Testament, pointing towards the redemptive suffering of the Messiah. Early Jewish interpretations often saw this passage referring to Israel or a righteous individual, but the Christian interpretation has consistently applied it to Jesus Christ, finding direct fulfillment in his passion narrative. The depth of the suffering described – pierced, crushed, punished – underscores the seriousness of sin and the magnitude of God's love in providing such a costly redemption. The dual application of "healing" and "peace" suggests that the atonement covers both spiritual reconciliation with God and the restoration of the whole person.
Isaiah 53 5 Commentary
This verse is central to Christian theology, identifying the Messiah as a sacrificial figure whose suffering is not a personal failing but a vicarious atonement for humanity's sins. The "piercing" and "crushing" speak of intense, violent suffering, the "punishment" reveals it as a righteous judgment taken on by another, and "peace" and "healing" signify the redemptive outcomes for those who were sinners. This is understood to be fulfilled in Jesus Christ, whose crucifixion and subsequent resurrection brought reconciliation with God and spiritual well-being to believers.
Practical usage examples:
- Understanding personal sin's gravity by realizing the immense cost of its atonement.
- Finding comfort in knowing that one's struggles can be brought to Christ, who has already borne the ultimate suffering for them.
- Living in peace with God, not because of personal merit, but because of Christ's atoning work.