Isaiah 53:11 kjv
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Isaiah 53:11 nkjv
He shall see the labor of His soul, and be satisfied. By His knowledge My righteous Servant shall justify many, For He shall bear their iniquities.
Isaiah 53:11 niv
After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities.
Isaiah 53:11 esv
Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities.
Isaiah 53:11 nlt
When he sees all that is accomplished by his anguish,
he will be satisfied.
And because of his experience,
my righteous servant will make it possible
for many to be counted righteous,
for he will bear all their sins.
Isaiah 53 11 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isaiah 53:10 | Yet it was the Lord's will to crush him, and he has suffered. If he makes himself an offering for guilt, he shall see his offspring and prolong his days, and the will of the Lord shall prosper in his hand. | Direct Fulfillment of suffering and prosperity |
| Isaiah 53:11 | Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. | Clarity on the Servant's satisfaction and justification of many |
| Isaiah 53:12 | therefore I will divide him a portion with the many, and he shall divide the spoil with the mighty, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. | Consequence of suffering and intercession |
| Luke 22:19-20 | And he took bread, and when he had given thanks, he broke it and gave it to them, saying, “This is my body, which is given for you. Do this in remembrance of me.” And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.” | Fulfillment of the Servant's sacrifice (new covenant) |
| John 1:29 | The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!” | Identification of Jesus as the sacrifice for sin |
| John 3:14-15 | And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. | Parallel between lifting up and belief for life |
| John 6:37 | All that the Father gives me will come to me, and whoever comes to me I will never cast out. | Assurance of those drawn to the Servant |
| John 10:11 | I am the good shepherd. The good shepherd lays down his life for the sheep. | Servant laying down life as a shepherd |
| Acts 4:12 | And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” | Exclusivity of salvation through the Servant |
| Romans 5:17-19 | For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ. Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For by the obedience of one man the many will be made righteous. | Direct explanation of justification through Christ's obedience |
| 2 Corinthians 5:21 | For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. | Imputation of righteousness from the Servant |
| Philippians 3:9 | and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith. | Source of righteousness being from God through faith |
| 1 Peter 2:24 | He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed. | Bearing sins and living to righteousness |
| 1 John 2:1-2 | My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. He himself is the propitiation for our sins, and not for ours only but also for the sins of the whole world. | Advocate and propitiation for sins |
| Genesis 15:6 | And he believed the Lord, and he counted it to him as righteousness. | Old Testament example of faith counted as righteousness |
| Psalm 22:22 | I will tell of your name to my brothers; in the midst of the congregation I will praise you: | Proclamation of God's name among the people |
| Psalm 22:30-31 | Posterity shall serve him; it shall be told of the Lord to the coming generation. They will come and draw near and declare his righteousness to a people that shall be born, that he has done it! | Declaration of righteousness by generations |
| Psalm 110:1 | The Lord says to my lord: “Sit at my right hand, until I make your enemies your footstool.” | Messianic prophecy of exaltation and victory |
Isaiah 53 verses
Isaiah 53 11 Meaning
This verse reveals the outcome of the Suffering Servant's vicarious atonement: satisfaction for the servant and a justified, righteous standing for many. Through His suffering, the Servant will experience spiritual fulfillment, finding purpose and success in His sacrificial work. Consequently, because of His sacrifice, many individuals will be declared righteous and have their iniquities forgiven.
Isaiah 53 11 Context
Isaiah 53 is a pivotal chapter in the Old Testament, widely understood as a prophetic oracle concerning the Messiah. It describes a figure who suffers vicariously, bearing the iniquities of the people and being pierced for their transgressions. This chapter was revealed in the context of the Babylonian exile, a period of national suffering and introspection for Israel. The prophecy speaks of a future Redeemer who would bring atonement and restoration. The historical backdrop suggests a longing for divine intervention and deliverance from oppressive circumstances. The audience would have been familiar with the sacrificial system of the Old Covenant, understanding the concept of substitutionary atonement. Isaiah's message offered a profound hope, pointing beyond immediate suffering to a ultimate salvific act.
Isaiah 53 11 Word Analysis
- "He shall see" ( yir'eh - יִרְאֶה ): From the root ra'ah ( רָאָה ), meaning to see, behold, look at, observe. In this context, it signifies more than mere visual perception. It implies experiencing, recognizing, and finding satisfaction in the outcome of His suffering.
- "his soul travail" ( pᵂulay nepeš - פְּעֻלַּת־נֶפֶשׁ ): This phrase translates literally to "the work/reward of the soul." It signifies intense effort, toil, or the fruit produced by one's soul. Here, it refers to the intense spiritual and emotional suffering and the subsequent reward or fulfillment derived from it.
- "and be satisfied" ( yisbaʿ - יִשְׂבַּע ): From the root sabaʿ ( שָׂבַע ), meaning to be full, satisfied, satiated. It speaks of a deep, profound contentment and fulfillment achieved through the completion of His sacrificial mission.
- "by his knowledge" ( bədaʿtô - בְּדַעְתּוֹ ): The Hebrew word daʿat ( דַּעַת ) refers to knowledge, understanding, or recognition. This "knowledge" is often understood as the servant's intimate understanding of God's will, His own identity, and the redemptive purpose of His suffering. It can also imply a faithful and obedient response to this knowledge.
- "shall the righteous one, my servant" ( ṣaddīq ʿabḏî - צַדִּיק עַבְדִּי ):
- ṣaddīq ( צַדִּיק ): Righteous, just, righteous one. It denotes one who is morally upright and lives according to divine standards.
- ʿabḏî ( עַבְדִּי ): My servant. This epithet consistently refers to a specially chosen individual commissioned by God, particularly in the prophetic literature referring to Israel or the Messiah.
- "make many to be accounted righteous" ( yaṣdîq ṣiyyôn - יַצְדִּיק רַבִּים ):
- yaṣdîq ( יַצְדִּיק ): To justify, declare righteous. This is a juridical term, signifying being declared innocent and right in God's sight.
- rabbîm ( רַבִּים ): Many. This signifies a large multitude, though not necessarily all people. It points to the efficacy of the Servant's work for a significant number.
- "and he shall bear their iniquities" ( waʿᵃvōnom yisbōl - וַעֲוֹנָם יִשָּׂא ):
- ʿᵃvōn ( עָוֹן ): Iniquity, guilt, transgression, sin. It refers to the guilt and consequence of sin.
- yisbōl ( יִשָּׂא ): To bear, carry, lift, suffer. This reinforces the concept of bearing the burden of others' sins and their penalties.
Phrase/Passage Analysis:The core idea is the divine exchange: the Servant bears the people's transgressions and the resulting guilt (ʿᵃvōn), and through His knowledge and sacrificial "travail," He secures their righteousness (ṣaddīq), leading to His own satisfaction. This mirrors the theological concept of imputation, where the righteousness of Christ is credited to believers.
Isaiah 53 11 Bonus Section
The concept of "seeing his offspring" from verse 10 is directly linked to the Servant "making many to be accounted righteous" in verse 11. The satisfaction the Servant experiences is not abstract but involves the continuation of His work through the redeemed community, His spiritual offspring. This intimate connection highlights that His joy is found in the souls saved through His redemptive actions, thus forming a new spiritual family that serves and praises Him. The prophecy points to a tangible result of His sacrifice: a multitude declared righteous and brought into a saving relationship with God.
Isaiah 53 11 Commentary
Isaiah 53:11 presents a profound theological truth about salvation. The suffering of the Servant is not in vain; it results in His satisfaction because it achieves the ultimate purpose of God – the justification of humanity. His "knowledge" encompasses His perfect understanding and execution of God's plan, making Him an effective High Priest and sacrifice. This verse beautifully encapsulates the core of the Gospel: Christ's atoning death makes us righteous in God's eyes. The satisfaction He experiences is seeing His work accomplished, leading to the salvation and imputation of righteousness to "many" who believe in Him. This underscores the sufficiency and power of Christ's sacrifice for reconciliation with God.